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Let’s start with the important things that weren’t mentioned. Jim’s brother Stephan
Jones was mentioned as the “homemade” member of the “Rainbow Family,” but was
not identified by name, much less that he had stood up to his father numerous
times in Jonestown and believes he might have been able to stop the deaths on
November 18, had he been there instead of with the basketball team in
Georgetown. Even worse, no one talked about Marceline’s doubts and her
resistance to her husband, even if her efforts were futile on the last day. I
have always found Stephan and Marceline in particular to be forces of
resistance. Witness Stephan’s comment in the MSNBC Witness to Jonestown documentary from 2008 about his father’s drug
use: “You
don’t tell God he
has a drug problem!” I don’t recall Jim Jones Jr. expressing such dissent in
1978.
I understand that the time limitations of the program
– Jim Jones Jr. sharing the hour with the sister of another mass murderer; use
of clips from a 13-year-old A&E documentary and the more recent PBS
documentary, Jonestown: The Life and
Death of Peoples Temple; plus commercials – meant Oprah wouldn’t be able to
probe too deeply, yet it felt like the “made for TV”
version of the actual story. I was nevertheless appalled that the producers
would have the gall to show photos of the dead bodies in Jonestown – only
warning that the video was “not for children” – yet shy from what Jim Jones himself
said Peoples Temple was about. When I heard Jim’s answer – “The ‘non-isms’:
non- racism...” – I realized the program was going to totally sanitize and
gloss over the realities of Jonestown, that he was simply (if dramatically)
stating his rejection of his father’s philosophies.
I also felt that Oprah hadn’t done her
homework and – as a result – misrepresented the dead. To her, they were
brainwashed mindless automatons, unwilling or unable to do anything but give
lethal fruit punch to their children and themselves, and/or allow their
brothers and sisters to be murdered before their very eyes. We didn’t hear about
Christine Miller’s objection or about the drugging of Shanda James or
Marceline’s attempts to soften some repercussions against Shanda and other
dissenters. These incidents alone have bolstered my own belief that these were
not stupid, brainwashed robots, but rather caring people searching for their
place, seeking love and acceptance, and truly being misled to believe they were
going to affect some change and thinking that, by dying, they were making a
statement against the injustices of a by and large evil world. Neither did the
program even touch “Revolutionary Suicide” as a concept nor as a specific
reason for the deaths.
Thirty-two years ago, the country
witnessed the horror – yes, we saw enough of the bodies then – the titillation
of drugs and sex within the “cult,” and the consequent disregard for the
humanity of the dead that accompanied the return (or non-return) of their
remains to their families. We’ve learned a lot more since then, but you
wouldn’t have known it from the Oprah interview. She should have known better.
(Ed.
Note: Jim Jones’ two brothers, Stephan and Tim, were invited to appear on the
same show as Jim, but both declined the offer.)
(Amanda Veazey’s other article in this
edition of the jonestown report is What do you hear in these sounds. She may
be reached at ahveazey@yahoo.com.)
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