{"id":111356,"date":"2021-10-10T13:45:45","date_gmt":"2021-10-10T20:45:45","guid":{"rendered":"https:\/\/jonestown.sdsu.edu\/?page_id=111356"},"modified":"2026-03-02T16:51:49","modified_gmt":"2026-03-03T00:51:49","slug":"drinking-the-kool-aid-as-a-tool-of-education","status":"publish","type":"page","link":"https:\/\/jonestown.sdsu.edu\/?page_id=111356","title":{"rendered":"\u201cDrinking the Kool-Aid\u201d as a Tool of Education: <br><i>An editorial<\/i>"},"content":{"rendered":"<p>I acknowledge at the outset: the phrase \u201cdrinking the Kool-Aid\u201d is still out there \u2013 used thousands of times a years in both print and electronic media; in the context of business, sports, and especially politics; in reporting news events, in opinion pieces, in blogposts, and especially letters to the editor \u2013 and it is still offensive. Any attempts to eradicate it from the English language would be a quixotic venture, however. It is engrained as deeply now as any of a number of other clich\u00e9s or shorthand references, such as \u201crule of thumb,\u201d \u201ctit for tat,\u201d \u201cthe gloves are off,\u201d or even \u201cbaker\u2019s dozen.\u201d Just as those sayings, the Kool-Aid expression was born in violence. Moreover \u2013 again, just as those sayings \u2013 most people who use it have no idea where it came from.<\/p>\n<p>Quite often, the use is benign. \u201cDrinking the corporate Kool-Aid\u201d \u2013 insert your own corporate name there \u2013 is often considered an expression of loyalty. \u201cDrinking the sports team Kool-Aid\u201d \u2013 same insert \u2013 suggests blind, unwavering, enthusiastic fandom, and even when used against an opponent\u2019s team, there\u2019s a sense of good-natured bonhomie associated with it. Only when the phrase enters the political arena does it become more of a cudgel than a pom-pom. You don\u2019t have to Google too many \u201cMAGA Kool-Aid\u201d or \u201csocialist Democrat Kool-Aid\u201d references to realize that.<\/p>\n<p>This is not intended to suggest that the repetition of the phrase has lost its ability to wound those associated with the Jonestown tragedy, or that we should necessarily give it a pass, especially when a friend who you\u2019d think would know better, drops it out of the blue into a conversation.<\/p>\n<p>And yet, there has been a shift. Perhaps it is due to the very fact that so few people know of its origin, perhaps because of a writer\u2019s own personal discovery of where the phrase came from, or perhaps even because of the times we live in. Whatever the reason, in recent years, there have a number of instances in which an article attempts to contextualize the phrase, or informs the readers of the facts behind it. And even if the details are garbled, or the adjectives are lurid or in themselves loaded \u2013 \u201cmadman cult leader Jim Jones\u201d \u2013 there is still an effort.<\/p>\n<p>Consider a few examples from this past year.<\/p>\n<ul>\n<li>When Alec Baldwin described Florida Governor Ron DeSantis as \u201cthe new Jim Jones\u201d (see <a href=\"https:\/\/jonestown.sdsu.edu\/?page_id=111376\">related story<\/a>), <a href=\"https:\/\/wegotthiscovered.com\/tv\/alec-baldwin-compares-governor-desantis-to-a-notorious-cult-leader-and-mass-murderer\/\">one website<\/a> suggested that the actor didn\u2019t know what the phrase \u201cdrinking the Kool-Aid\u201d meant, and then offered a 43-word thumbnail description of the Jonestown tragedy.<\/li>\n<li>A Wall Street Journal article headlined \u201c<a href=\"https:\/\/www.wsj.com\/articles\/kool-aid-is-still-a-thing-oh-yeah-11628866044\">Kool Aid Is Still a Thing? Oh Yeah<\/a>\u201d \u00ad\u2013 published on National Kool-Aid Day of August 13 \u2013 reported on ways the drink has been brought into American culture, including the Tom Wolfe novel <em>The Electric Kool-Aid Acid Test<\/em>, and the phrase \u201cdrink the Kool Aid,\u201d which, as the story noted, was \u201cfar, far worse\u201d than the book, since it was born in the events in Jonestown.<\/li>\n<li>In <a href=\"https:\/\/www.swoknews.com\/opinion\/columnists\/opinion-why-we-need-fact-checkers\/article_5a6464e5-2891-5fc3-897f-b8c96bf381ae.html\">an opinion piece arguing for the need for fact-checkers in journalism<\/a>, written for the August 22 edition of <em>The Lawton<\/em> (Oklahoma) <em>Constitution<\/em>, publisher David Stringer suggested that challenging news sources and reporters for documentation of their claims is healthy. \u201cWe talk today about people who \u2018drink the Kool-Aid,\u2019 harkening back to the People\u2019s Temple,\u201d he wrote. \u201cThe 900 deaths that resulted has been used metaphorically since to remind us that at least some measure of skepticism is healthy and blind obedience can lead to tragedy.&#8221;<\/li>\n<li><a href=\"https:\/\/www.wintersexpress.com\/uncategorized\/a-quick-opinion-drinking-the-political-kool-aid\">Another opinion piece<\/a> \u2013 this one by Charles Wallace in the September 10 edition of the <em>Winters<\/em> (Calif.) <em>Express<\/em> \u2013 was headlined \u201cDrinking the political Kool Aid,\u201d and before showing how \u201cBoth political parties have fringe members that drink the Kool-Aid,\u201d gave a two paragraph summation of the Jonestown tragedy and described how the phrase is used today.<\/li>\n<li>The phrase was used as the principal example of \u201cthe role of language in binding people to organizations of all kinds\u201d in <a href=\"https:\/\/web.archive.org\/web\/20250708101819\/https:\/\/www.economist.com\/books-and-arts\/2021\/08\/05\/a-new-book-explores-cultish-language\">The Economist\u2019s review<\/a> of a new book, <em>Cultish<\/em> by Amanda Montell. \u201c\u2019Drinking the Kool-Aid\u2019, meaning to unquestioningly adhere to a belief or system, is often used jokingly by people unaware of its awful origin in Peoples Temple.\u201d<\/li>\n<\/ul>\n<p>In these ways, then, the use of the phrase has opened a door to education. The words may be few, and the lesson truncated, but if they\u2019re there \u2013 and they are \u2013 the reader may be intrigued enough to learn something about Peoples Temple, about Jonestown, and most importantly, about the people who were there and what they believed.<\/p>\n<p>We will never eliminate the phrase, but perhaps we can modify it and qualify it and use it to inform. It\u2019s an opportunity none of us should denigrate.<\/p>\n<p><strong><em>(Fielding M. McGehee III<\/em><\/strong><em>\u00a0is the principal researcher for the Jonestown Institute and this website, where he manages tape transcripts, Freedom of Information Act requests, primary source documents, and general inquiries on questions concerning Peoples Temple. His other articles in this edition of <\/em>the jonestown report<em> are<\/em><em>\u00a0<a href=\"https:\/\/jonestown.sdsu.edu\/?page_id=111450\">A Plea From History<\/a>\u00a0and\u00a0<a href=\"https:\/\/jonestown.sdsu.edu\/?page_id=108498\">Vernon Gosney: A mercurial temperament, a deep generosity<\/a>. A selection of articles and editorials for <\/em>the jonestown report<em> is <\/em><em><a href=\"https:\/\/jonestown.sdsu.edu\/?page_id=52694\">here<\/a>. He may be reached at\u00a0<a href=\"mailto:fieldingmcgehee@yahoo.com\">fieldingmcgehee@yahoo.com<\/a>.)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I acknowledge at the outset: the phrase \u201cdrinking the Kool-Aid\u201d is still out there \u2013 used thousands of times a years in both print and electronic media; in the context of business, sports, and especially politics; in reporting news events, in opinion pieces, in blogposts, and especially letters to the editor \u2013 and it is [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":0,"parent":111220,"menu_order":21,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-111356","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/111356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=111356"}],"version-history":[{"count":8,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/111356\/revisions"}],"predecessor-version":[{"id":134629,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/111356\/revisions\/134629"}],"up":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/111220"}],"wp:attachment":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=111356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}