{"id":122649,"date":"2023-04-15T17:48:19","date_gmt":"2023-04-16T00:48:19","guid":{"rendered":"https:\/\/jonestown.sdsu.edu\/?page_id=122649"},"modified":"2026-03-04T17:39:44","modified_gmt":"2026-03-05T01:39:44","slug":"the-hidden-role-of-malignant-narcissists-in-history","status":"publish","type":"page","link":"https:\/\/jonestown.sdsu.edu\/?page_id=122649","title":{"rendered":"The Hidden Role of Malignant Narcissists in History"},"content":{"rendered":"<p><em>(<strong>Editor&#8217;s note<\/strong>: This paper was written for a law school course at Pepperdine University on &#8220;Psychology of Conflict Communication.&#8221;)<\/em><\/p>\n<p><strong>Introduction<\/u><\/strong><\/p>\n<p>It should be no surprise that our world has a history of violent conflict and destruction. One need only consider modern tragedies such as the Holocaust, both world wars, and the abundance of death and loss that plagued the 20th century. However, this legacy of deceit and brutality has existed for millennia and dates back to the multi-century Slave trade, the Eurasian Mongol conquests in the 13th century, European colonization of the Americas and Africa, and countless other wars and battles that are too long to list. In short, not only do we live in a world driven by carnage, but we have also inherited a world that is the product of these homicidal tendencies and behavior patterns. Yet, most people attribute the onset of these events to \u201cunique circumstances\u201d where the elements of war and hostility converged at the right time. I do not discredit this view but would like to introduce another influential yet seemingly underrated factor: high-conflict personalities. Thus, I believe circumstances alone did not produce these events but rather the amalgamation of dire circumstances and provocative and antagonistic personalities combined to create these horrible world events that we all abhor. Accordingly, this report will analyze the role of high-conflict personalities applied to two well-known historical figures: Peoples Temple leader Jim Jones and Rome\u2019s perhaps most controversial leader, Julius Caesar. While there are other perhaps compelling subjects for review, such as Adolf Hitler and Josef Stalin, there is plenty of available literature on these individuals. In contrast, many have forgotten the tragedies brought forth by Jim Jones, and the exploits of Julius Caesar could always benefit from a fresh perspective. Nonetheless, the prevailing theory used to analyze these individuals is malignant narcissism, an advanced form of narcissism that incorporates other personality disorders. Accordingly, this report will define malignant narcissism, analyze each individual for traits of the illness, describe the motivations behind their behavior, hypothesize why these individuals possessed a high degree of influence, and conclude.<\/p>\n<p><strong>Defining Malignant Narcissism<\/u><\/strong><\/p>\n<p>First, before reviewing the relevant historical figures, defining the methodology by which we will analyze these individuals feels appropriate. For our purposes, our methodology is based on the concept of malignant narcissism (MN). First coined by German social psychologist and psychoanalyst Erich Fromm, the term describes an acute mental illness or condition that Fromm describes as \u201cthe quintessence of evil.\u201d<a title=\"\" href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a> Fromm ventured further to describe the illness as \u201cthe most severe pathology and the root of the most vicious destructiveness and inhumanity,\u201d with other notable psychoanalysts labeling it as a \u201cregressive escape from frustration by distortion and denial of reality\u201d and \u201ca disturbing form of narcissistic personality where grandiosity is built around aggression and the destructive aspects of the self-become idealized.\u201d<a title=\"\" href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a> The most defining characteristics of malignant narcissism include a colossal feeling of grandiosity; l<a href=\"https:\/\/exploringyourmind.com\/people-lack-empathy\/\">ack of empathy<\/a>; lack of remorse; impulsivity; disdain for other people\u2019s rights; and a tendency for deception and destructive behavior.<a title=\"\" href=\"#_ftn3\" name=\"_ftnref3\"><sup>[3]<\/sup><\/a> Unlike Narcissistic Personality disorder, those with Malignant narcissism do not need external validation and exhibit characteristics of other personality disorders.<a title=\"\" href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a> Some professionals conflate the terms \u201cmalignant narcissist\u201d and \u201cpsychopath\u201d due to their undeniable clinical similarities, but this distinction is immaterial as we will only focus on the former.<a title=\"\" href=\"#_ftn5\" name=\"_ftnref5\"><sup>[5]<\/sup><\/a> Accordingly, the prevailing theory, in addition to these defining qualities, involves a mix of the following four attributes<a title=\"\" href=\"#_ftn6\" name=\"_ftnref6\"><sup>[6]<\/sup><\/a>: narcissism (all-knowing with no empathy)<a title=\"\" href=\"#_ftn7\" name=\"_ftnref7\"><sup>[7]<\/sup><\/a>, antisocial propensities (destructive behavior, impulsivity, lying, and aggression)<a title=\"\" href=\"#_ftn8\" name=\"_ftnref8\"><sup>[8]<\/sup><\/a>, paranoid ideations (heightened sense of precaution, everything is a secret agenda against the individual)<a title=\"\" href=\"#_ftn9\" name=\"_ftnref9\"><sup>[9]<\/sup><\/a>, and sadism (exploitation of others and deriving pleasure from the pain of others).<a title=\"\" href=\"#_ftn10\" name=\"_ftnref10\"><sup>[10]<\/sup><\/a> Perhaps the most defining attribute is the internalization and idealization of aggression which firmly distinguishes the illness from its purely antisocial or narcissistic peers.<a title=\"\" href=\"#_ftn11\" name=\"_ftnref11\"><sup>[11]<\/sup><\/a> Additionally, Kernberg has observed that malignant narcissists likely possess the capacity to display loyalty for their comrades and demonstrate admiration for influential leaders.<a title=\"\" href=\"#_ftn12\" name=\"_ftnref12\"><sup>[12]<\/sup><\/a> Moreover, clinical professionals believe these individuals exhibit Machiavellian tendencies where they tend to do everything and anything to achieve their goal, even if that means sacrificing or harming others.<a title=\"\" href=\"#_ftn13\" name=\"_ftnref13\"><sup>[13]<\/sup><\/a> Lastly, researchers continue to emphasize the importance of etiological or non-biological factors in the early onset of malignant narcissism. Hence, an individual with a biological predisposition towards mental illness, early and late adolescent relational trauma (i.e. abusive parents), an impoverished or stressful living environment, and family dysfunction are more likely than not to develop malignant narcissism.<a title=\"\" href=\"#_ftn14\" name=\"_ftnref14\"><sup>[14]<\/sup><\/a><\/p>\n<p>With these basics established, let us begin our review.<\/p>\n<p><strong><i>Study 1: Jim Jones<\/i><\/strong><\/p>\n<p>Our first study revolves around well-known People Temples leader Jim Jones. The analysis will consist of two steps: a review of etiological factors, the specific traits that Jones exhibited, and the motivations behind his actions.<\/p>\n<p>To summarize the etiological factors, Jones\u2019 upbringing was difficult.<a title=\"\" href=\"#_ftn15\" name=\"_ftnref15\"><sup>[15]<\/sup><\/a> Born during the Great Depression in a small, poor town in Indiana, Jones grew up with a disabled WWI veteran as a father and an educated mother who could not prosper due to societal barriers in place for women.<a title=\"\" href=\"#_ftn16\" name=\"_ftnref16\"><sup>[16]<\/sup><\/a> The record posits that Jones was acutely aware of his extreme poverty based on his statements and statements from family and friends.<a title=\"\" href=\"#_ftn17\" name=\"_ftnref17\"><sup>[17]<\/sup><\/a> The extreme poverty and embarrassment forced Jones to internalize an incredible amount of shame, which caused him to feel like an outcast.<a title=\"\" href=\"#_ftn18\" name=\"_ftnref18\"><sup>[18]<\/sup><\/a> What\u2019s more, Jones and his family did not spend quality time together, and Jones and his father held divergent views about racism, with Jones vehemently opposing his father\u2019s racist beliefs.<a title=\"\" href=\"#_ftn19\" name=\"_ftnref19\"><sup>[19]<\/sup><\/a> Jones was an only child, but both of his parents seemed to neglect him, with historians noting that friends of Jones stated his mother showed no signs of love or affection when they visited.<a title=\"\" href=\"#_ftn20\" name=\"_ftnref20\"><sup>[20]<\/sup><\/a> A family friend observed that Jones was frequently left unchanged as a toddler with \u201cfeces\u201d on his clothes and person.<a title=\"\" href=\"#_ftn21\" name=\"_ftnref21\"><sup>[21]<\/sup><\/a><\/p>\n<p>These data points suggest Jones\u2019 strict upbringing, disengaged parents, and shame internalization satisfy the etiological standard and provide an inflated sense of self required under the current malignant narcissist standard.<a title=\"\" href=\"#_ftn22\" name=\"_ftnref22\"><sup>[22]<\/sup><\/a> Furthermore, Jones\u2019 early sadistic tendencies are shown by his preaching to random strangers that they would be punished for their sins, locking his friends in a room to enjoy their startled reactions, and even shooting at his friends with a .45 revolver when they tried to leave his house.<a title=\"\" href=\"#_ftn23\" name=\"_ftnref23\"><sup>[23]<\/sup><\/a> This also contributes to the antisocial requirement as this was impulsive behavior for which Jones showed no remorse or guilt.<a title=\"\" href=\"#_ftn24\" name=\"_ftnref24\"><sup>[24]<\/sup><\/a> On the topic of paranoia, it seems as though Jones\u2019 mother instilled a distrust of others from an early age, as evidenced by her statement: \u201cthere was always some Them out to get you [Jimmy], and [that] reality was whatever you believed.\u201d<a title=\"\" href=\"#_ftn25\" name=\"_ftnref25\"><sup>[25]<\/sup><\/a> Not only does this statement showcase paranoia, but it also displays Jones\u2019 disconnection from reality which could contribute to his grandiose beliefs of likening himself to God.<a title=\"\" href=\"#_ftn26\" name=\"_ftnref26\"><sup>[26]<\/sup><\/a> Lastly, Jones possessed an incredible intellect, allowing him to digest complex popular spiritual and Marxist writings from a young age.<a title=\"\" href=\"#_ftn27\" name=\"_ftnref27\"><sup>[27]<\/sup><\/a> Thus, Jones developed an acute political and religious acumen, coupled with race-conscious sensibilities, that would ultimately allow him to grow his congregation quickly by appealing to many diverse groups.<a title=\"\" href=\"#_ftn28\" name=\"_ftnref28\"><sup>[28]<\/sup><\/a> This gift of intelligence likely also contributed to developing a unique form of narcissism known as the messiah complex (the belief one is or will be a savior), which enabled Jones to feel superior to those around him despite being known in the community as awkward or strange.<a title=\"\" href=\"#_ftn29\" name=\"_ftnref29\"><sup>[29]<\/sup><\/a> As if these observations were not convincing enough, Jones himself, as an adult, would later directly admit to his violent and antisocial propensities by stating:<\/p>\n<blockquote><p>I was ready to kill. I mean, I was so [expletive] aggressive and hostile, I was ready to kill. Nobody gave me any love, any understanding.<a title=\"\" href=\"#_ftn30\" name=\"_ftnref30\"><sup>[30]<\/sup><\/a><\/p><\/blockquote>\n<p>Moving onto Jones\u2019 motivations, the literature shows that he was a complex man with complex internal struggles. Recall that Jones\u2019 most egregious offenses, which reflect a malignant narcissist personality, include operating a new religious movement that eventually amassed\u00a0 millions of dollars from attendees, physical and sexual abuse of church members, lying and manipulation via fake healings, blackmail through coerced testimony, and the exploitation of faithful, hard-working, religious people who wished to serve God but instead met an early death.<a title=\"\" href=\"#_ftn31\" name=\"_ftnref31\"><sup>[31]<\/sup><\/a> Perhaps the most egregious transgression came from Jones\u2019 routine suicide practices or \u201cWhite Nights,\u201d which ultimately developed into the mass murder-suicide of November 18th, 1978.<a title=\"\" href=\"#_ftn32\" name=\"_ftnref32\"><sup>[32]<\/sup><\/a> Nonetheless, while the ordeal remains a mystery, new developments shed light on the why and how behind the Jonestown massacre. For instance, researchers now attribute Jones\u2019 suicide fixation with Huey Newton&#8217;s concept of Revolutionary Suicide in lieu of capture and have also identified threats of investigation from the FBI and the IRS as catalysts for Jones\u2019 hastiness to conduct the real mass-suicide as a means of escape.<a title=\"\" href=\"#_ftn33\" name=\"_ftnref33\"><sup>[33]<\/sup><\/a>\u00a0 Jones did not adhere to original meaning of the term which was more figurative in nature but rather encouraged his followers to actually commit suicide as a means to a glorious end in service to themselves and to their community.<a title=\"\" href=\"#_ftn34\" name=\"_ftnref34\"><sup>[34]<\/sup><\/a>\u00a0 Furthermore, Jones\u2019 sudden move from Indiana to Ukiah, California, was motivated by his apocalyptic paranoid distortions as he read that in the event of an impending nuclear war, Ukiah would be the safest place due to its secluded geographic location.<a title=\"\" href=\"#_ftn35\" name=\"_ftnref35\"><sup>[35]<\/sup><\/a><\/p>\n<p>To Jones, allowing even one of the children to return home would sabotage his perfectly orchestrated plan and spur others to retrieve their loved ones from Jonestown, so the only logical solution in his mind was to commit murder-suicide.<a title=\"\" href=\"#_ftn36\" name=\"_ftnref36\"><sup>[36]<\/sup><\/a> While Jones rationalized \u201cindividual suicide [as] wasteful,\u201d and believed mass suicide would encourage future generations to stand against oppression, the Jonestown deaths have become known not \u201cas a grandly defiant revolutionary gesture, but as the ultimate example of human gullibility.\u201d<a title=\"\" href=\"#_ftn37\" name=\"_ftnref37\"><sup>[37]<\/sup><\/a> Finally, experts attribute the efficacy of Jones\u2019 influence to not only his religious, political, and race-conscious sensibilities, as discussed above but also due to his natural charisma and his implementation of social psychological mind control techniques first explicated by George Orwell in his novel <em>1984<\/em>.<a title=\"\" href=\"#_ftn38\" name=\"_ftnref38\"><sup>[38]<\/sup><\/a> The methods included initial exploitation of his follower&#8217;s religious and racial ideals, around-the-clock surveillance with field agents reporting directly to Jones, all-day recordings of Jones to replace the followers&#8217; inner voice, use of self-incriminating statements and blackmail to humiliate and enforce loyalty publicly, frequent suicide drills to desensitize followers, and perception warping by Orwell\u2019s newspeak technique where Jones requested thanks from his followers for good food and fair work schedules but in reality, the followers were overworked, underpaid, and faced health issues including malnutrition, severe diarrhea, and high fevers.<a title=\"\" href=\"#_ftn39\" name=\"_ftnref39\"><sup>[39]<\/sup><\/a> The world will forever remember the lives of 900 seemingly naive yet pious individuals and children who were looking for the light in a world ravaged by darkness.<\/p>\n<p><strong><i>Study 2: Julius Caesar<\/i><\/strong><\/p>\n<blockquote><p>The Greeks told us of a man in a high position, self-confident, so successful as to be overpowering to others. Then his virtues turned to failings. He committed the crime of arrogance. His structure of self-confidence and success came tumbling down.<a title=\"\" href=\"#_ftn40\" name=\"_ftnref40\"><sup>[40]<\/sup><\/a><\/p><\/blockquote>\n<p>Based on the historical accounts of Julius Caesar, this quote seems to accurately represent the once-revered emperor who has become one of history\u2019s most explicit examples of dictatorship at its worst. As is customary, this report will analyze Caesar\u2019s life in terms of relevant etiological factors, the specific traits that Caesar exhibited, and the motivations behind his actions. To begin, Caesar came from the long line of \u201cpatrician <a href=\"https:\/\/www.unrv.com\/culture\/surnames-of-the-julii.php\">Julii<\/a>\u201d families who possessed great historical prominence but, around the time of Caesar\u2019s birth, experienced a season of impoverishment.<a title=\"\" href=\"#_ftn41\" name=\"_ftnref41\"><sup>[41]<\/sup><\/a> No individual from the Caesar family had possessed the high title of Consul, and while Caesar\u2019s father served a respectable role in the Senate, the family largely lacked any notoriety.<a title=\"\" href=\"#_ftn42\" name=\"_ftnref42\"><sup>[42]<\/sup><\/a> Not much is known about Caesar\u2019s mother or his relationship with his parents, but historians characterize his mother, Aurelia, as a \u201cremarkable woman and a major influence on the life of her son.\u201d<a title=\"\" href=\"#_ftn43\" name=\"_ftnref43\"><sup>[43]<\/sup><\/a>The degree of said influence is unknown.<a title=\"\" href=\"#_ftn44\" name=\"_ftnref44\"><sup>[44]<\/sup><\/a> Still, Caesar was raised among the lower class in Rome&#8217;s common quarters, which created significant challenges in obtaining political and social mobility.<a title=\"\" href=\"#_ftn45\" name=\"_ftnref45\"><sup>[45]<\/sup><\/a> Like Jim Jones, Caesar developed great political acumen from a young age and realized that he could champion the \u201ccommon man\u201d as a means to achieving political support and power.<a title=\"\" href=\"#_ftn46\" name=\"_ftnref46\"><sup>[46]<\/sup><\/a> However, it is unclear if Caesar initially made statements to garner support and loyalty but did not honestly believe what he was championing.<a title=\"\" href=\"#_ftn47\" name=\"_ftnref47\"><sup>[47]<\/sup><\/a><\/p>\n<p>Nevertheless, Caesar developed a robust political career as a teenager, opposing then-emperor Sulla around 82 B.C.<a title=\"\" href=\"#_ftn48\" name=\"_ftnref48\"><sup>[48]<\/sup><\/a>Sulla had a practice of having his political opponents murdered so Caesar fled Rome and would later find himself in the custody of pirates.<a title=\"\" href=\"#_ftn49\" name=\"_ftnref49\"><sup>[49]<\/sup><\/a> It is here that glimpses of Caesar\u2019s sadistic and egotistical tendencies come to light.<a title=\"\" href=\"#_ftn50\" name=\"_ftnref50\"><sup>[50]<\/sup><\/a> While in custody, Caesar made death threats, boasted about his own \u201cgreatness,\u201d and labeled those who would not listen to his words as illiterate barbarians.<a title=\"\" href=\"#_ftn51\" name=\"_ftnref51\"><sup>[51]<\/sup><\/a> Caesar also threatened to crucify all robbers and honored his word when he returned to his captivity location (the harbor of Miletus) in what is now known as modern-day Turkey.<a title=\"\" href=\"#_ftn52\" name=\"_ftnref52\"><sup>[52]<\/sup><\/a> Thus, the synthesis of this information is unclear as to whether Caesar\u2019s upbringing provides the requisite etiological background necessary for malignant narcissism. While one could assume his impoverished upbringing created feelings of shame and overcompensation through the creation and projection of an inflated ego, there is not much in the literature to substantiate this claim.<a title=\"\" href=\"#_ftn53\" name=\"_ftnref53\"><sup>[53]<\/sup><\/a> Similar to how in the law of First Amendment jurisprudence, speculation regarding quid pro quo political corruption is not enough, evidence of an impoverished background without more is likely also not enough.<a title=\"\" href=\"#_ftn54\" name=\"_ftnref54\"><sup>[54]<\/sup><\/a> Regarding political matters, the available information suggests that as the champion of the \u201ccommon man\u2019s\u201d rights, Caesar initially was passionate about this cause, fighting side by side with his supporters but would later allow his \u201claurels\u201d and new-found power to corrupt him.<a title=\"\" href=\"#_ftn55\" name=\"_ftnref55\"><sup>[55]<\/sup><\/a> Additionally, there is no history of mental illness, abandonment, or rejection in Caesar\u2019s family, and while his father suddenly died when he was 16, Caesar did not appear to start life as a malignant narcissist.<a title=\"\" href=\"#_ftn56\" name=\"_ftnref56\"><sup>[56]<\/sup><\/a> Therefore, it appears that the etiological factors are not present, so perhaps Caesar exhibited some formal clinical characteristics of malignant narcissism.<\/p>\n<p>As I discussed above, modern psychoanalysts and psychologists have shed light on the specific parameters required to define malignant narcissism. Hence, while Caesar\u2019s upbringing did not provide any clarity, it is likely his patterns of behavior will likely implicate some of the clinical characteristics. For example, researchers have characterized Caesar as a serial adulterer who would deceive and tempt married women.<a title=\"\" href=\"#_ftn57\" name=\"_ftnref57\"><sup>[57]<\/sup><\/a> This behavior pattern illustrates deception and destruction through the desecration of another relationship and also showcases Caesar\u2019s impulsivity as he did not deny but indulged in every visceral inclination he had.<a title=\"\" href=\"#_ftn58\" name=\"_ftnref58\"><sup>[58]<\/sup><\/a> On this topic, Caesar frequently showed no remorse and prescribed strict rules against adultery and infidelity for his followers despite his deviant exploits.<a title=\"\" href=\"#_ftn59\" name=\"_ftnref59\"><sup>[59]<\/sup><\/a> Coupled with his early egotistical propensities, the narcissistic prong is likely met, while the antisocial requirement is partially met due to the aforementioned destructive behavior, impulsivity, and dishonesty. As an aside, Caesar was easily a narcissist as he was the first Roman leader to have multiple busts or extant portraits made in his likeness.<a title=\"\" href=\"#_ftn60\" name=\"_ftnref60\"><sup>[60]<\/sup><\/a> One can attribute this fascination with self-appearance and image to an inflated ego and egoistic worldview, thus continuing to build the case for narcissism. Next, while some historians assign a degree of paranoia to Caesar based on Shakespeare\u2019s illustrations in his works, there is little to no evidence supporting this assertion.<a title=\"\" href=\"#_ftn61\" name=\"_ftnref61\"><sup>[61]<\/sup><\/a> Instead, by all indications and accounts, Caesar appeared to be full of ambition, did not even fear death, and encouraged his followers to adopt this braggadocio.<a title=\"\" href=\"#_ftn62\" name=\"_ftnref62\"><sup>[62]<\/sup><\/a>Accordingly, the paranoia prong is not met here.<\/p>\n<p>Regarding sadism, Caesar has a long track record of questionable activities. From using his eloquent oration skills at his first wife\u2019s funeral to endear people to manipulating those around him to using money bribes to buy political loyalty to the orchestration of live mass killings at the Circus Maximus, Caesar\u2019s behaviors were not only disturbing but brutal, perverse, and barbaric.<a title=\"\" href=\"#_ftn63\" name=\"_ftnref63\"><sup>[63]<\/sup><\/a> Additionally, Caesar\u2019s dictatorial regime positioned him as a king and later as a god, with his followers fulfilling this desire through the posthumous deification of Caesar as a deity in Roman mythology.<a title=\"\" href=\"#_ftn64\" name=\"_ftnref64\"><sup>[64]<\/sup><\/a> Lastly, Caesar initially showed admiration for Alexander the Great but later came to resent his successes and operated as a \u201ccharismatic strongman\u201d whose charm beguiled people into accepting a violent social order with military aggression as Caesar\u2019s favorite tactic of choice.<a title=\"\" href=\"#_ftn65\" name=\"_ftnref65\"><sup>[65]<\/sup><\/a> In fact, during the Conquest of Gaul, a neighboring region, historians believe Caesar\u2019s army likely killed one million people, enslaved one million more, oppressed 300 tribes, and pillaged and demolished 800 cities.<a title=\"\" href=\"#_ftn66\" name=\"_ftnref66\"><sup>[66]<\/sup><\/a><\/p>\n<p>All in all, Julius Caesar is a complex and undoubtedly complicated individual, but the question remains regarding whether he is a malignant narcissist. Despite lacking any background in clinical psychological training, without the requisite etiological factors and paranoid ideations, I am hesitant to categorize Caesar in this particular category home to other figures, including Jim Jones, the Egyptian pharaohs, and perhaps even Donald Trump, based on popular sentiment. Moreover, without these tools, it is not easy to decipher the motivations behind Caesar\u2019s actions. While he could have been preoccupied with pursuing power and status, this feels like an oversimplification of the rather complex inner machinations of one of the world\u2019s most storied people. Furthermore, while Caesar engaged in the aforementioned barbaric and sadistic practices, he likely followed Roman practices that were popular then.<a title=\"\" href=\"#_ftn67\" name=\"_ftnref67\"><sup>[67]<\/sup><\/a> On top of this, Caesar positively contributed to the development of Roman society and culture as ruler as he enlarged the senate, reformed the government, decreased monetary debt, rebuilt city-states, and even extended benevolent citizenship exceptions to foreigners living in the Roman Republic.<a title=\"\" href=\"#_ftn68\" name=\"_ftnref68\"><sup>[68]<\/sup><\/a> Nonetheless, while I am not defending Caesar, I am simply advocating for one not to consider his life or actions as only good or bad. As laid out in the previous pages, Julius Caesar&#8217;s imperfections and flaws are numerous in number but do not correlate with a positive diagnosis of malignant narcissism. Any scholar worth their salt would refrain from making such a grandiose assumption, lest this assumption creates a rebuttable presumption that all who engage in similar behaviors are malignant narcissists. To avoid that end, I encourage intellectual and analytical honesty, where we review the facts and circumstances as they are. This logical plan persuades me that Julius Caesar did not meet the criteria to be categorized as a malignant narcissist, though I am open to hearing new insights about his seemingly illustrious yet infamous life and career.<\/p>\n<p><strong>Conclusion<\/u><\/strong><\/p>\n<p>Ultimately, there is no denying that malignant narcissism is rising today in our world and society. As the next generation of lawyers, having a strategic plan and working theory to address these individuals will be paramount. Thankfully, clinical professionals have done a great job elucidating the standards and requirements, and so while most people cannot make a formal diagnosis, they can undoubtedly observe and adjust their behaviors and interactions accordingly. For the figures at the heart of this report, Julius Caesar and Jim Jones, the controlling standards yielded divergent results. Based on the amalgamation of my lengthy research, I am comfortable asserting that Jim Jones was likely a malignant narcissist with proficiency in mastering different disciplines, emotional manipulation, and charisma. Meanwhile, Julius Caesar, in my estimation, was likely not a malignant narcissist but rather an antisocial personality with sadistic and impulsive inclinations. Regardless of how these individuals are portrayed, they have left a largely negative indelible mark on our world, with Caesar delivering some positive contributions and Jim Jones fighting against racism and bigotry, albeit in his own self-destructive way.\u00a0 Still, what remains is an essential war against these covert personalities that continue to ravage and destroy lives. I hope this study has shed light on the dangers these types of individuals present and that it has spurred motivation to do all you can as a lawyer, clinical professional, or ordinary person to mitigate the damage. Together, we might be able to make a change\u2026<\/p>\n<p><strong>References<\/u><\/strong><\/p>\n<div class=\"hangingindent\">Akhtar, S. (2009). <em>Comprehensive Dictionary of Psychoanalysis<\/em> [Print]. Karnac.<\/p>\n<p>Aptowicz, C. O. (2022, July 21). <em>Could You Stomach the Horrors of \u201cHalftime\u201d in Ancient Rome?<\/em> livescience.com. <a href=\"https:\/\/www.livescience.com\/53615-horrors-of-the-colosseum.html\">https:\/\/www.livescience.com\/53615-horrors-of-the-colosseum.html<\/a><\/p>\n<p>Beaverbrook, L. (1963). <em>The decline and fall of Lloyd George: and great was the fall thereof<\/em> (1st Edition) [Print]. Collins.<\/p>\n<p>Beltran, W. (2013). Jonestown, Paradise Lost: An Investigation of Jim Jones and the People\u2019s Temple. <em>The Eastern Illinois University Political Science Review<\/em>, <em>3<\/em>(1). <a href=\"https:\/\/web.archive.org\/web\/20240710085500\/https:\/\/thekeep.eiu.edu\/cgi\/viewcontent.cgi?referer=&amp;httpsredir=1&amp;article=1012&amp;context=eiupsr\">https:\/\/thekeep.eiu.edu\/cgi\/viewcontent.cgi?referer=&amp;httpsredir=1&amp;article=1012&amp;context=eiupsr<\/a><\/p>\n<p>Campbell, Robert Jean (2009). <em>Campbells&#8217; Psychiatric Dictionary<\/em> (Ninth ed.). Oxford, England: Oxford University Press. p. 574. ISBN 978-0-19-534159-1. <a href=\"https:\/\/en.wikipedia.org\/wiki\/LCCN_(identifier)\">LCCN<\/a> <a href=\"https:\/\/lccn.loc.gov\/2008035593\">2008035593<\/a><\/p>\n<p>Carter, Warren (2012). Imperial Cult and Early Christianity. <em>obo<\/em> in Biblical Studies. doi: 10.1093\/obo\/9780195393361-0030<\/p>\n<p>Chu, D. (2020, May 29). <em>Jonestown: 13 Things You Should Know About Cult Massacre<\/em>. RollingStone. <a href=\"https:\/\/www.rollingstone.com\/feature\/jonestown-13-things-you-should-know-about-cult-massacre-121974\/\">https:\/\/www.rollingstone.com\/feature\/jonestown-13-things-you-should-know-about-cult-massacre-121974\/<\/a><\/p>\n<p>Conroy, O. J. (2018, November 21). <em>An apocalyptic cult, 900 dead: remembering the Jonestown massacre, 40 years on<\/em>. The Guardian. <a href=\"https:\/\/www.theguardian.com\/world\/2018\/nov\/17\/an-apocalyptic-cult-900-dead-remembering-the-jonestown-massacre-40-years-on\">https:\/\/www.theguardian.com\/world\/2018\/nov\/17\/an-apocalyptic-cult-900-dead-remembering-the-jonestown-massacre-40-years-on<\/a><\/p>\n<p>Dittman, M. (in press). Lessons from Jonestown. <em>Monitor Staff-American Psychological Association<\/em>, <em>34<\/em>(10), 36.<\/p>\n<p>Eddy, B. (2019, March 12). Malignant Narcissism: Does the President Really Have It? <em>PsychologyToday<\/em>. <a href=\"https:\/\/www.psychologytoday.com\/us\/blog\/5-types-people-who-can-ruin-your-life\/201903\/malignant-narcissism-does-the-president-really#:~:text=Malignant%20narcissism%2C%20thus%2C%20is%20not,all%20show%20certain%20similar%20features\">https:\/\/www.psychologytoday.com\/us\/blog\/5-types-people-who-can-ruin-your-life\/201903\/malignant-narcissism-does-the-president-really#:~:text=Malignant%20narcissism%2C%20thus%2C%20is%20not,all%20show%20certain%20similar%20features<\/a>.<\/p>\n<p>Effron, L., &amp; DelaRosa, M. (2018, September 29). <em>40 years after Jonestown massacre, ex-members describe Jim Jones as a \u201creal monster.\u201d<\/em> ABC News. <a href=\"https:\/\/abcnews.go.com\/US\/40-years-jonestown-massacre-members-describe-jim-jones\/story?id=57933856\">https:\/\/abcnews.go.com\/US\/40-years-jonestown-massacre-members-describe-jim-jones\/story?id=57933856<\/a><\/p>\n<p>Federal Election Commission v. Cruz. (n.d.). The First Amendment Encyclopedia. <a href=\"https:\/\/www.mtsu.edu\/first-amendment\/article\/2103\/federal-election-commission-v-cruz\">https:\/\/www.mtsu.edu\/first-amendment\/article\/2103\/federal-election-commission-v-cruz<\/a>.<\/p>\n<p>Flow Psychology Editor. (2014, February 11). <em>Messiah Complex Psychology | Flow Psychology<\/em>. <a href=\"https:\/\/flowpsychology.com\/messiah-complex-psychology\/\">https:\/\/flowpsychology.com\/messiah-complex-psychology\/<\/a><\/p>\n<p>Freeman, P. (2008). <em>Julius Caesar<\/em> [Print]. Simon &amp; Schuster.<\/p>\n<p>Fromm, E. (1962). <em>The Heart of Man: Its Genius for Good and Evil<\/em> [Print]. Harper &amp; Row.<\/p>\n<p>Fuller, J. F. C. (1991). Chapter 13 [Print]. In <em>Julius Caesar: Man, Soldier, And Tyrant<\/em>.<\/p>\n<p>Glad, B. (2002). Why Tyrants Go Too Far: Malignant Narcissism and Absolute Power. <em>Political Psychology<\/em>, <em>23<\/em>(1), 3. <a href=\"http:\/\/www.jstor.org\/stable\/3792241\">http:\/\/www.jstor.org\/stable\/3792241<\/a>.<\/p>\n<p>Goldner-Vukov, Mila &amp; Laurie Jo Moore. (2010). Malignant Narcissism: from fairy tales to harsh reality. <em>Psychiatria Danubina<\/em>, <em>22<\/em>(3), 392\u2013405. <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/20856182\/\">https:\/\/pubmed.ncbi.nlm.nih.gov\/20856182\/<\/a><\/p>\n<p>Goldsworthy, A. (2006a). <em>Caesar: Life of a Colossus<\/em> [Print]. Yale University Press.<\/p>\n<p>Griffin, M. (2009). <em>A Companion to Julius Caesar<\/em> [Print]. Wiley-Blackwell.<\/p>\n<p>Guinn, J. (2017). <em>The Road to Jonestown: Jim Jones and Peoples Temple<\/em> [Print]. Simon &amp; Schuster.<\/p>\n<p><em>Inside the Jonestown massacre &#8211; CNN.com<\/em>. (n.d.). <a href=\"https:\/\/edition.cnn.com\/2008\/US\/11\/12\/jonestown.factsheet\/\">https:\/\/edition.cnn.com\/2008\/US\/11\/12\/jonestown.factsheet\/<\/a><\/p>\n<p>Jarus, O. (2022, March 21). <em>Julius Caesar biography: Facts &amp; history<\/em>. livescience.com. <a href=\"https:\/\/www.livescience.com\/julius-caesar\">https:\/\/www.livescience.com\/julius-caesar<\/a><\/p>\n<p><em>Julius Caesar | National Geographic Society<\/em>. (n.d.). <a href=\"https:\/\/web.archive.org\/web\/20220712130450\/https:\/\/education.nationalgeographic.org\/resource\/julius-caesar\/\">Julius Caesar<\/a><\/p>\n<p><em>Julius Caesar &#8211; The Early Years | UNRV<\/em>. (n.d.). <a href=\"https:\/\/www.unrv.com\/julius-caesar\/early-years.php\">https:\/\/www.unrv.com\/julius-caesar\/early-years.php<\/a><\/p>\n<p><em>Jim Jones and Narcissistic Personality Disorder (NDP) \u2013 Part II: Origins from Jim Jones\u2019 early childhood and teen years \u2013 Alternative Considerations of Jonestown &amp; Peoples Temple<\/em>. (n.d.). <a href=\"https:\/\/jonestown.sdsu.edu\/?page_id=34300\">https:\/\/jonestown.sdsu.edu\/?page_id=34300<\/a><\/p>\n<p><em>Jim Jones and The Peoples Temple \u00b7 Digital Civil Rights Museum<\/em>. (n.d.). <a href=\"https:\/\/digitalresearch.bsu.edu\/digitalcivilrightsmuseum\/items\/show\/70\">https:\/\/digitalresearch.bsu.edu\/digitalcivilrightsmuseum\/items\/show\/70<\/a><\/p>\n<p>Kearney, C. (1974). The Nature of an Insurrection: Shakespeare\u2019s \u201cJulius Caesar.\u201d <em>Studies: An Irish Quarterly Review<\/em>, <em>63<\/em>(250), 141\u2013152. <a href=\"http:\/\/www.jstor.org\/stable\/30088927\">http:\/\/www.jstor.org\/stable\/30088927<\/a>.<\/p>\n<p>Kernberg, Otto F. (1970). &#8220;Factors in the psychoanalytic treatment of narcissistic personalities&#8221;.<em>Journal of the American Psychoanalytic Association<\/em>. Thousand Oaks, CA: SAGE Publications. 18 (1): 51\u201385. PMID <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/5451020\">5451020<\/a>. S2CID <a href=\"https:\/\/api.semanticscholar.org\/CorpusID:9499780\">9499780<\/a>;<\/p>\n<p>Kernberg, Otto F. (1998). &#8220;The psychotherapeutic management of psychopathic, narcissistic, and paranoid transferences&#8221;. In Millon, Theodore; Simonsen, Erik; Birket-Smith, Morten; Davis, Roger D. (eds.). <em>Psychopathy: Antisocial, criminal, and violent behavior<\/em>. New York City: The Guilford Press. p. 375. ISBN 1-57230-344-1. LCCN <a href=\"https:\/\/lccn.loc.gov\/98006845\">98006845<\/a>.<\/p>\n<p>Lai, B., &amp; Slater, D. (2006). Institutions of the Offensive: Domestic Sources of Dispute Initiation in Authoritarian Regimes, 1950-1992. <em>American Journal of Political Science<\/em>, <em>50<\/em>(1), 113\u2013126. <a href=\"http:\/\/www.jstor.org\/stable\/3694260\">http:\/\/www.jstor.org\/stable\/3694260<\/a>.<\/p>\n<p>Lenzenweger, Mark F. et al. (January 2018). &#8220;Malignant narcissism in relation to clinical change in borderline personality disorder: An exploratory study&#8221;. <em>Psychopathology<\/em>. Basel, Switzerland: Karger Publishers. 51 (5): 318\u2013325. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Doi_(identifier)\">doi<\/a>:<a href=\"https:\/\/doi.org\/10.1159%2F000492228\">10.1159\/000492228<\/a>. PMID <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/30184541\">30184541<\/a>. S2CID <a href=\"https:\/\/api.semanticscholar.org\/CorpusID:52160230\">52160230<\/a><\/p>\n<p>Malik, S., &amp; Davenport, C. (2018, January 16). <em>Mythbusting Ancient Rome: cruel and unusual punishment<\/em>. The Conversation. <a href=\"https:\/\/theconversation.com\/mythbusting-ancient-rome-cruel-and-unusual-punishment-87939\">https:\/\/theconversation.com\/mythbusting-ancient-rome-cruel-and-unusual-punishment-87939<\/a><\/p>\n<p>Maynard, Gary. <em>Jim Jones and Narcissistic Personality Disorder (NDP) \u2013 Part II: Origins from Jim Jones\u2019 early childhood and teen years \u2013 Alternative Considerations of Jonestown &amp; Peoples Temple<\/em>. (n.d.). <a href=\"https:\/\/jonestown.sdsu.edu\/?page_id=34300\">https:\/\/jonestown.sdsu.edu\/?page_id=34300<\/a>.<\/p>\n<p>Neuharth, D. (2019, May 25). <em>What Exactly Is \u201cMalignant Narcissism\u201d?<\/em> PsychologyToday. <a href=\"https:\/\/www.psychologytoday.com\/us\/blog\/narcissism-demystified\/201905\/what-exactly-is-malignant-narcissism\">https:\/\/www.psychologytoday.com\/us\/blog\/narcissism-demystified\/201905\/what-exactly-is-malignant-narcissism<\/a><\/p>\n<p>Paulhus, D. L., &amp; Williams, K. M. (2002). The Dark Triad of personality: Narcissism, Machiavellianism, and psychopathy. <em>Journal of Research in Personality<\/em>, <em>36<\/em>(6), 556\u2013563. <a href=\"https:\/\/doi.org\/10.1016\/s0092-6566(02)00505-6\">https:\/\/doi.org\/10.1016\/s0092-6566(02)00505-6<\/a><\/p>\n<p>Plutarch, L. M. (n.d.). Caesar. In <em>The Parallel Lives<\/em> (Vol. 7, p. 479). The Loeb Classical Library. <a href=\"https:\/\/penelope.uchicago.edu\/Thayer\/E\/Roman\/Texts\/Plutarch\/Lives\/Caesar*.html\">https:\/\/penelope.uchicago.edu\/Thayer\/E\/Roman\/Texts\/Plutarch\/Lives\/Caesar*.html<\/a><\/p>\n<p>Reiterman, T. (2008). <em>Raven: The Untold Story of the Rev. Jim Jones and His People<\/em> (Illustrated) [Print]. TarcherPerigee.<\/p>\n<p>Ronningstam, E. F. (2000). <em>Disorders of Narcissism: Diagnostic, Clinical, and Empirical Implications<\/em> (1st ed.). Jason Aronson, Inc.<\/p>\n<p>Rosenfeld HA (1971) Contribution to the psychopathology of psychotic states: the importance of projective identification in the ego structure and the object relations of psychotic patients. Taylor &amp; Francis Group, UK. 1: 131-149;<\/p>\n<p>Sabater, V. (2021, November 15). <em>Malignant Narcissism According to Erich Fromm<\/em>. Exploring Your Mind. <a href=\"https:\/\/exploringyourmind.com\/malignant-narcissism-according-to-erich-fromm\/\">https:\/\/exploringyourmind.com\/malignant-narcissism-according-to-erich-fromm\/<\/a><\/p>\n<p>Stevenson, T. (2014). <em>Julius Caesar and the Transformation of the Roman Republic<\/em> [Print]. Routledge.<\/p>\n<p>Toynbee, J. M. C. (1957). Portraits of Julius Caesar. <em>Greece &amp; Rome<\/em>, <em>4<\/em>(1), 2\u20139. <a href=\"http:\/\/www.jstor.org\/stable\/641005\">http:\/\/www.jstor.org\/stable\/641005<\/a>.<\/p>\n<p>Wasson, D. L. (2022, November 25). <em>The Assassination of Julius Caesar<\/em>. World History Encyclopedia. <a href=\"https:\/\/www.worldhistory.org\/article\/803\/the-assassination-of-julius-caesar\/\">https:\/\/www.worldhistory.org\/article\/803\/the-assassination-of-julius-caesar\/<\/a><\/p>\n<p>Yates, Bonnie. 2008. \u201cThe Many Meanings of \u2018Revolutionary Suicide\u2019\u201d. <em>The Jonestown Report<\/em>, October 2008, volume 10. Online at <a href=\"http:\/\/jonestown.sdsu.edu\/?page_id=31465\">http:\/\/jonestown.sdsu.edu\/?page_id=31465<\/a><\/div>\n<p><strong>Notes<\/strong><\/p>\n<p><a title=\"\" href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Fromm, E. (1964). <em>The Heart of Man: Its Genius for Good and Evil<\/em> [Print]. Harper &amp; Row.<\/p>\n<p><a title=\"\" href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Fromm; Rosenfeld HA (1971) Contribution to the psychopathology of psychotic states: the importance of projective identification in the ego structure and the object relations of psychotic patients. Taylor &amp; Francis Group, UK. 1: 131-149; Akhtar, S. (2009). <em>Comprehensive Dictionary of Psychoanalysis<\/em> [Print]. Karnac.<\/p>\n<p><a title=\"\" href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Sabater, V. (2021, November 15). <em>Malignant Narcissism According to Erich Fromm<\/em>. Exploring Your Mind. <a href=\"https:\/\/exploringyourmind.com\/malignant-narcissism-according-to-erich-fromm\/\">https:\/\/exploringyourmind.com\/malignant-narcissism-according-to-erich-fromm\/<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Sabater; Paulhus, D. L., &amp; Williams, K. M. (2002). The Dark Triad of personality: Narcissism, Machiavellianism, and psychopathy. <em>Journal of Research in Personality<\/em>, <em>36<\/em>(6), 556\u2013563. <a href=\"https:\/\/doi.org\/10.1016\/s0092-6566(02)00505-6\">https:\/\/doi.org\/10.1016\/s0092-6566(02)00505-6<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Ronningstam, E. F. (2000). <em>Disorders of Narcissism: Diagnostic, Clinical, and Empirical Implications<\/em> (1st ed.). Jason Aronson, Inc.<\/p>\n<p><a title=\"\" href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> \u00a0Campbell, Robert Jean (2009). <em>Campbells&#8217; Psychiatric Dictionary<\/em> (Ninth ed.). Oxford, England: Oxford University Press. p. 574. ISBN 978-0-19-534159-1. <a href=\"https:\/\/en.wikipedia.org\/wiki\/LCCN_(identifier)\">LCCN<\/a> <a href=\"https:\/\/lccn.loc.gov\/2008035593\">2008035593<\/a>; Eddy, B. (2019, March 12). Malignant Narcissism: Does the President Really Have It? <em>PsychologyToday<\/em>. <a href=\"https:\/\/www.psychologytoday.com\/us\/blog\/5-types-people-who-can-ruin-your-life\/201903\/malignant-narcissism-does-the-president-really#:~:text=Malignant%20narcissism%2C%20thus%2C%20is%20not,all%20show%20certain%20similar%20features\">https:\/\/www.psychologytoday.com\/us\/blog\/5-types-people-who-can-ruin-your-life\/201903\/malignant-narcissism-does-the-president-really#:~:text=Malignant%20narcissism%2C%20thus%2C%20is%20not,all%20show%20certain%20similar%20features<\/a>;<\/p>\n<p><a title=\"\" href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a> Kernberg, Otto F. (1970). &#8220;Factors in the psychoanalytic treatment of narcissistic personalities&#8221;.<em>Journal of the American Psychoanalytic Association<\/em>. Thousand Oaks, CA: SAGE Publications. 18 (1): 51\u201385. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Doi_(identifier)\">doi<\/a>:<a href=\"https:\/\/journals.sagepub.com\/doi\/10.1177\/000306517001800103\">10.1177\/000306517001800103<\/a>. PMID <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/5451020\">5451020<\/a>. S2CID <a href=\"https:\/\/api.semanticscholar.org\/CorpusID:9499780\">9499780<\/a><\/p>\n<p><a title=\"\" href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a> Lenzenweger, Mark F. et al. (January 2018). &#8220;Malignant narcissism in relation to clinical change in borderline personality disorder: An exploratory study&#8221;. <em>Psychopathology<\/em>. Basel, Switzerland: Karger Publishers. 51 (5): 318\u2013325. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Doi_(identifier)\">doi<\/a>:<a href=\"https:\/\/doi.org\/10.1159%2F000492228\">10.1159\/000492228<\/a>. PMID <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/30184541\">30184541<\/a>. S2CID <a href=\"https:\/\/api.semanticscholar.org\/CorpusID:52160230\">52160230<\/a><\/p>\n<p><a title=\"\" href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a> <em>See<\/em> note 6 Eddy.<\/p>\n<p><a title=\"\" href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a>Neuharth, D. (2019, May 25). <em>What Exactly Is \u201cMalignant Narcissism\u201d?<\/em> PsychologyToday. <a href=\"https:\/\/www.psychologytoday.com\/us\/blog\/narcissism-demystified\/201905\/what-exactly-is-malignant-narcissism\">https:\/\/www.psychologytoday.com\/us\/blog\/narcissism-demystified\/201905\/what-exactly-is-malignant-narcissism<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a> Kernberg, Otto F. (1998). &#8220;The psychotherapeutic management of psychopathic, narcissistic, and paranoid transferences&#8221;. In Millon, Theodore; Simonsen, Erik; Birket-Smith, Morten; Davis, Roger D. (eds.). <em>Psychopathy: Antisocial, criminal, and violent behavior<\/em>. New York City: The Guilford Press. p. 375. ISBN 1-57230-344-1. LCCN <a href=\"https:\/\/lccn.loc.gov\/98006845\">98006845<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a> Kernberg, Otto F. (1998). Ronningstam, 45.<\/p>\n<p><a title=\"\" href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a> Glad, B. (2002). Why Tyrants Go Too Far: Malignant Narcissism and Absolute Power. <em>Political Psychology<\/em>, <em>23<\/em>(1), 3. <a href=\"http:\/\/www.jstor.org\/stable\/3792241\">http:\/\/www.jstor.org\/stable\/3792241<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a> Goldner-Vukov, Mila &amp; Laurie Jo Moore. (2010). Malignant Narcissism: from fairy tales to harsh reality. <em>Psychiatria Danubina<\/em>, <em>22<\/em>(3), 392\u2013405. <a href=\"https:\/\/pubmed.ncbi.nlm.nih.gov\/20856182\/\">https:\/\/pubmed.ncbi.nlm.nih.gov\/20856182\/<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a> Maynard, Gary. <em>Jim Jones and Narcissistic Personality Disorder (NDP) \u2013 Part II: Origins from Jim Jones\u2019 early childhood and teen years \u2013 Alternative Considerations of Jonestown &amp; Peoples Temple<\/em>. (n.d.). <a href=\"https:\/\/jonestown.sdsu.edu\/?page_id=34300\">https:\/\/jonestown.sdsu.edu\/?page_id=34300<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a> Maynard.<\/p>\n<p><a title=\"\" href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a> Maynard; Effron, L., &amp; DelaRosa, M. (2018, September 29). <em>40 years after Jonestown massacre, ex-members describe Jim Jones as a \u201creal monster.\u201d<\/em> ABC News. <a href=\"https:\/\/abcnews.go.com\/US\/40-years-jonestown-massacre-members-describe-jim-jones\/story?id=57933856\">https:\/\/abcnews.go.com\/US\/40-years-jonestown-massacre-members-describe-jim-jones\/story?id=57933856<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a> Maynard.<\/p>\n<p><a title=\"\" href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a> Maynard.<\/p>\n<p><a title=\"\" href=\"#_ftnref20\" name=\"_ftn20\">[20]<\/a> Maynard; Reiterman, T. (2008). <em>Raven: The Untold Story of the Rev. Jim Jones and His People<\/em> (Illustrated) [Print]. TarcherPerigee.<\/p>\n<p><a title=\"\" href=\"#_ftnref21\" name=\"_ftn21\">[21]<\/a> Reiterman.<\/p>\n<p><a title=\"\" href=\"#_ftnref22\" name=\"_ftn22\">[22]<\/a> Maynard.<\/p>\n<p><a title=\"\" href=\"#_ftnref23\" name=\"_ftn23\">[23]<\/a> Reiterman.<\/p>\n<p><a title=\"\" href=\"#_ftnref24\" name=\"_ftn24\">[24]<\/a> Reiterman.<\/p>\n<p><a title=\"\" href=\"#_ftnref25\" name=\"_ftn25\">[25]<\/a> Guinn, J. (2017). <em>The Road to Jonestown: Jim Jones and Peoples Temple<\/em> [Print]. Simon &amp; Schuster.<\/p>\n<p><a title=\"\" href=\"#_ftnref26\" name=\"_ftn26\">[26]<\/a> Guinn.<\/p>\n<p><a title=\"\" href=\"#_ftnref27\" name=\"_ftn27\">[27]<\/a> Maynard.<\/p>\n<p><a title=\"\" href=\"#_ftnref28\" name=\"_ftn28\">[28]<\/a> Maynard.<\/p>\n<p><a title=\"\" href=\"#_ftnref29\" name=\"_ftn29\">[29]<\/a> Maynard; Flow Psychology Editor. (2014, February 11). Messiah Complex Psychology | Flow Psychology. <a href=\"https:\/\/flowpsychology.com\/messiah-complex-psychology\/\">https:\/\/flowpsychology.com\/messiah-complex-psychology\/<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref30\" name=\"_ftn30\">[30]<\/a> Reiterman.<\/p>\n<p><a title=\"\" href=\"#_ftnref31\" name=\"_ftn31\">[31]<\/a> Conroy, O. J. (2018, November 21). <em>An apocalyptic cult, 900 dead: remembering the Jonestown massacre, 40 years on<\/em>. The Guardian. <a href=\"https:\/\/www.theguardian.com\/world\/2018\/nov\/17\/an-apocalyptic-cult-900-dead-remembering-the-jonestown-massacre-40-years-on\">https:\/\/www.theguardian.com\/world\/2018\/nov\/17\/an-apocalyptic-cult-900-dead-remembering-the-jonestown-massacre-40-years-on<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref32\" name=\"_ftn32\">[32]<\/a> <em>Inside the Jonestown massacre &#8211; CNN.com<\/em>. (n.d.). <a href=\"https:\/\/edition.cnn.com\/2008\/US\/11\/12\/jonestown.factsheet\/\">https:\/\/edition.cnn.com\/2008\/US\/11\/12\/jonestown.factsheet\/<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref33\" name=\"_ftn33\">[33]<\/a> Chu, D. (2020, May 29). <em>Jonestown: 13 Things You Should Know About Cult Massacre<\/em>. RollingStone. Retrieved November 23, 2022, from <a href=\"https:\/\/www.rollingstone.com\/feature\/jonestown-13-things-you-should-know-about-cult-massacre-121974\/\">https:\/\/www.rollingstone.com\/feature\/jonestown-13-things-you-should-know-about-cult-massacre-121974\/<\/a>; Yates, Bonnie. 2008. \u201cThe Many Meanings of \u2018Revolutionary Suicide\u2019\u201d. <em>The Jonestown Report<\/em>, October 2008, volume 10. 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Jonestown, Paradise Lost: An Investigation of Jim Jones and the People\u2019s Temple. <em>The Eastern Illinois University Political Science Review<\/em>, <em>3<\/em>(1). <a href=\"https:\/\/web.archive.org\/web\/20240710085500\/https:\/\/thekeep.eiu.edu\/cgi\/viewcontent.cgi?referer=&amp;httpsredir=1&amp;article=1012&amp;context=eiupsr\">https:\/\/thekeep.eiu.edu\/cgi\/viewcontent.cgi?referer=&amp;httpsredir=1&amp;article=1012&amp;context=eiupsr<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref48\" name=\"_ftn48\">[48]<\/a> Jarus, O. 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Imperial Cult and Early Christianity. <em>obo<\/em> in Biblical Studies. doi: 10.1093\/obo\/9780195393361-0030.<\/p>\n<p><a title=\"\" href=\"#_ftnref65\" name=\"_ftn65\">[65]<\/a> Freeman; Lai, B., &amp; Slater, D. (2006). Institutions of the Offensive: Domestic Sources of Dispute Initiation in Authoritarian Regimes, 1950-1992. <em>American Journal of Political Science<\/em>, <em>50<\/em>(1), 113\u2013126. <a href=\"http:\/\/www.jstor.org\/stable\/3694260\">http:\/\/www.jstor.org\/stable\/3694260<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref66\" name=\"_ftn66\">[66]<\/a> Plutarch, L. M. (n.d.). Caesar. In <em>The Parallel Lives<\/em> (Vol. 7, p. 479). The Loeb Classical Library. <a href=\"https:\/\/penelope.uchicago.edu\/Thayer\/E\/Roman\/Texts\/Plutarch\/Lives\/Caesar*.html\">https:\/\/penelope.uchicago.edu\/Thayer\/E\/Roman\/Texts\/Plutarch\/Lives\/Caesar*.html<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref67\" name=\"_ftn67\">[67]<\/a> Aptowicz, C. O. (2022, July 21). <em>Could You Stomach the Horrors of \u201cHalftime\u201d in Ancient Rome?<\/em> livescience.com. <a href=\"https:\/\/www.livescience.com\/53615-horrors-of-the-colosseum.html\">https:\/\/www.livescience.com\/53615-horrors-of-the-colosseum.html<\/a>; Malik, S., &amp; Davenport, C. (2018, January 16). <em>Mythbusting Ancient Rome: cruel and unusual punishment<\/em>. The Conversation. <a href=\"https:\/\/theconversation.com\/mythbusting-ancient-rome-cruel-and-unusual-punishment-87939\">https:\/\/theconversation.com\/mythbusting-ancient-rome-cruel-and-unusual-punishment-87939<\/a>.<\/p>\n<p><a title=\"\" href=\"#_ftnref68\" name=\"_ftn68\">[68]<\/a> <em>Julius Caesar | National Geographic Society<\/em>. (n.d.). <a href=\"https:\/\/web.archive.org\/web\/20220712130450\/https:\/\/education.nationalgeographic.org\/resource\/julius-caesar\/\">Julius Caesar<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>(Editor&#8217;s note: This paper was written for a law school course at Pepperdine University on &#8220;Psychology of Conflict Communication.&#8221;) Introduction It should be no surprise that our world has a history of violent conflict and destruction. One need only consider modern tragedies such as the Holocaust, both world wars, and the abundance of death and [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":0,"parent":123916,"menu_order":11,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-122649","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/122649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=122649"}],"version-history":[{"count":18,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/122649\/revisions"}],"predecessor-version":[{"id":135479,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/122649\/revisions\/135479"}],"up":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/123916"}],"wp:attachment":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=122649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}