{"id":16538,"date":"2013-03-11T00:54:33","date_gmt":"2013-03-11T00:54:33","guid":{"rendered":"http:\/\/alternativejonestown.com\/?page_id=16538"},"modified":"2025-05-29T14:39:26","modified_gmt":"2025-05-29T21:39:26","slug":"articles_eblack-4","status":"publish","type":"page","link":"https:\/\/jonestown.sdsu.edu\/?page_id=16538","title":{"rendered":"Articles by E. Black"},"content":{"rendered":"
\"\"<\/a>
Father Divine<\/figcaption><\/figure>\n

E. Black<\/strong> is an independent researcher with an interest in Peoples Temple as a new religious movement and social phenomenon. Her particular focus is\u00a0exploring the relationship between Peoples Temple and an earlier new religious movement, the Peace Mission Movement of Father Divine. Her thesis \u2013 as reflected in the articles on this page \u2013 is that the two movements, though distinct, were (and remain) convergent parts of a radical Utopian impulse with roots in the white and black communities of the post-Civil War and reconstruction eras.<\/p>\n

Other resources which explore the relationship between Father Divine and Jim Jones include “The Divine Inspiration of Jim Jones,”<\/a> by Adam Morris in the Spring 2015 edition of The Believer<\/em>. Modern Religious Utopias<\/a> is a 2013 video lecture by Amy Koehlinger at Oregon State University comparing Father Divine’s Peace Mission and Jim Jones’ Peoples Temple.<\/p>\n

A collected bibliography covering all of E. Black’s work below appears here<\/a>.<\/p>\n

To Live and Die for Social Justice<\/a> (2018)<\/p>\n

Casting off the Material Body<\/a> (2017)<\/p>\n

Self-Saving Saviors<\/a> (2016)<\/p>\n

Atheistic Gods and Divine Leaders of the Religion of Social Justice: The Theology of Father Jehovia, Father Divine and Jim Jones<\/a> (2015)<\/p>\n

Addendum 1<\/i>: The transmutation of the Divine Mind<\/a>
\nAddendum 2<\/i>: The Atheistic Gods of The Cause as Respective Saviors of Humanity<\/a>
\nAddendum 3<\/i>: Bishop St John the Divine, George Hickerson, the Apostate and Dissident<\/a>
\nAddendum 4<\/i>: Normative Christianity, the New Thought Movement, and the Atheistic Gods: A Comparison<\/a>
\nAddendum 5<\/i>: The Three Schools of the Metaphysical New Thought Cult: A Summary<\/a><\/p><\/blockquote>\n

Utopian Justice, Righteousness and Divine Socialism: The Politics of Father Jehovia, Father Divine and Jim Jones and of the Cause They Headed<\/a> (2014)<\/p>\n

Addendum 1<\/i>: The Changing Politics of Assessing Father Divine and Jim Jones<\/a>
\nAddendum 2<\/i>: The Politics of Divine Retribution and the Battle between David and Goliath in the Cause<\/a>
\nAddendum 3<\/i>: The Politics of the late Peace Mission and the early Peoples Temple: Consistent with Browderist Communism<\/a>
\nAddendum 4<\/i>: The Righteous Government Platform (RGP) of Father Divine and his Peace Mission Movement<\/a><\/p><\/blockquote>\n

Wives of God, Mothers of the Faithful: Edna Rose Baker and Marceline Jones as Mothers Divine<\/a> (2013)<\/p>\n

Jonestown and Woodmont: Jim Jones, Mother Divine and the Fulfillment of Father Divine’s intention of a Vanishing Divine City<\/a> (2013)<\/p>\n

Laying The Body Down: Total Commitment and Sacrifice to The Cause in the Peace Mission and Peoples Temple<\/a> (2012)<\/p>\n

Farming Utopia: The Promised Lands of the Peace Mission and Peoples Temple<\/a> (2012)<\/p>\n

Housing God In Life And Death: Architecture and the final resting place in two radical movements<\/a> (2011)<\/p>\n

“I’d Like To Thank Father”: The central role of positive thinking and thankful testifying during the ritual meal of the Peace Mission and the final night of Peoples Temple<\/a> (2010)<\/p>\n

“Ever Faithful”: The contest between Mother Divine, Jim Jones and their followers for supremacy in faithfulness to the Cause<\/a> (2010)<\/p>\n

The Reincarnations Of God: George Baker Jr. and Jim Jones as Fathers Divine<\/a> (2009)<\/p>\n

The Three Virtual Intentional Communities Of God In A Body In Real Time (1868-2008)<\/a> (2008)<\/p><\/blockquote>\n

Other resources related to\u00a0Father Divine\u00a0include videos at “The Father Divine Project.”<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Array<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":16576,"menu_order":7,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-16538","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/16538","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=16538"}],"version-history":[{"count":30,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/16538\/revisions"}],"predecessor-version":[{"id":130369,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/16538\/revisions\/130369"}],"up":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/16576"}],"wp:attachment":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=16538"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}