{"id":28100,"date":"2013-07-08T17:04:40","date_gmt":"2013-07-08T17:04:40","guid":{"rendered":"http:\/\/alternativejonestown.com\/?page_id=28100"},"modified":"2021-02-25T13:54:26","modified_gmt":"2021-02-25T21:54:26","slug":"245-2","status":"publish","type":"page","link":"https:\/\/jonestown.sdsu.edu\/?page_id=28100","title":{"rendered":"Q245 Summary"},"content":{"rendered":"

Summary prepared by Fielding M. McGehee III. If you use this material, please credit The Jonestown Institute. Thank you.<\/strong><\/i><\/p>\n

To read the Tape Transcript, click here<\/a>. To listen to MP3, click here<\/a>.
\nTo return to the Tape Index, click here<\/a>.<\/p>\n

FBI Catalogue: <\/b>Identified Individuals Speaking<\/p>\n

FBI preliminary tape identification note: <\/strong>None<\/p>\n

Date cues on tape: <\/b>May 13, 1978.<\/p>\n

People named:<\/b><\/p>\n

Jonestown residents:<\/i><\/p>\n

Paula Adams (speaks)<\/b><\/b>
\nChrista Amos (speaks)<\/b><\/b>
\nMartin Amos (speaks)<\/b><\/b>
\nSharon Amos (speaks)<\/b><\/b>
\nJack Barron (speaks)<\/b><\/b>
\nRebecca May Beikman (speaks)<\/b><\/b>
\nJohnny Brown, aka Johnny Jones, Johnny Moss (speaks)<\/b><\/b>
\nStephanie Brown (by reference)
\nJeffrey Carey (speaks)<\/b><\/b>
\nCarter (either Michael or Tim)
\nEugene Chaikin (speaks)<\/b>
\nPhyllis Chaikin (speaks)<\/b>
\nLoretta Cordell, aka Loretta Coomer (speaks)<\/b><\/b>
\nPenny Kerns Dupont (speaks)<\/b><\/b>
\nJames Edwards (speaks)<\/b><\/b>
\nHue Fortson (speaks)<\/b><\/b>
\nLemuel Thomas Grubbs (speaks)<\/b><\/b>
\nJohn Harris, aka Peter Holmes (speaks)<\/b><\/b>
\nLiane Harris, aka Liane Amos (speaks)<\/b><\/b>
\nMarthea Hicks (speaks)<\/b><\/b>
\nLee Ingram (speaks)<\/b><\/b>
\nDonald Jackson (speaks)<\/b><\/b>
\nShanda James, aka Shanda Oliver (speaks)<\/b><\/b>
\nAva Phenice Jones (by reference)
\nEarnest Jones (speaks)<\/b><\/b>
\nJessie Weana Jones (speaks)<\/b><\/b>
\nMarceline Jones (by reference)
\nMarchelle Jacole Jones (by reference)
\nStephan Jones (speaks)<\/b><\/b>
\nTeresa King (speaks)<\/b><\/b>
\nLisa Layton (speaks)<\/b><\/b>
\nTish Leroy (speaks)<\/b><\/b>
\nKay Nelson (speaks)<\/b><\/b>
\nWilliam Oliver (speaks)<\/b><\/b>
\nMichael Prokes (speaks)<\/b><\/b>
\nRobert Rankin (speaks)<\/b><\/b>
\nEdith Roller (speaks)<\/b><\/b>
\nPauline Simon (speaks)<\/b><\/b>
\nLarry Schacht (speaks)<\/b><\/b>
\nHelen Swinney (speaks)<\/b><\/b>
\nEtta Thompson (speaks)<\/b><\/b>
\nDebbie Touchette (speaks)<\/b><\/b>
\nHarriett Sarah Tropp (speaks)<\/b><\/b>
\nRichard Tropp (speaks)<\/b><\/b>
\nDeanna Wilkinson (speaks)<\/b><\/b><\/p><\/blockquote>\n

International names<\/em><\/p>\n

Vladimir Lenin, leader of Russian Revolution
\nKarl Marx, father of communism<\/p><\/blockquote>\n

Bible verses cited: <\/b>None<\/p>\n

Summary:<\/b><\/p>\n

(Note<\/strong>: This tape was one of the 53 tapes initially withheld from public disclosure.)<\/p>\n

(Note<\/strong>: This tape was transcribed by Michael Bellefountaine. The editors gratefully acknowledge his invaluable assistance. The editors also thank Matthew Carey for his assistance in dating this tape.)<\/em><\/p>\n

Recorded in the spring of 1978, this tape was devoted to statements by community members on their reasons for wanting to commit \u201crevolutionary suicide.\u201d With only a couple of notable exceptions, the people who speak are calm and forthright in their statements, even if the causes and travails they speak of fill them with passion. There are a few unifying themes \u2013 their relatives are hounding them, they cannot stay where they are, they have no place else to go, and suicide is seemingly the only way out \u2013 but there are many definitions of what revolutionary suicide means to them.<\/p>\n

Jim Jones is also calm and matter-of-fact about the process. He interrupts a few speakers to press them on a particular point or to clarify an issue, and he is very interested in a couple of the community members who have never spoken before on the subject. In general, though \u2013 again, with a couple of notable exceptions \u2013 he plays the role of a dispassionate interviewer, and does not ask leading questions.<\/p>\n

The voices are clear and strong, and it is difficult to tell if the statements were written in advance, or if they are extemporaneous. A few speakers sound as though they may be reading prepared statements, but others speak of the long meeting that very night, and of the decision they have just reached \u2013 to commit suicide as a group \u2013 which would argue against advance preparation. At the same time, most speakers are as articulate as they are emphatic, and only a few stumble over their words.<\/p>\n

There is a reason for the clarity and purposefulness of the tape, though: as opposed to many others, this tape was recorded for history, for the people of the world to find and listen to. One speaker, Edith Roller, concludes a short statement in this way: \u201cI pray and hope that this tape will at least survive in portions so that they can know what we stood for. I\u2019m glad that my death will mean something. I hope it will be an inspiration to all people that fight for freedom all over the world.\u201d Another speaker, Richard Tropp, opens his remarks with his wish \u201cfor those of you listening to this tape, to listen very, very carefully to the words of Jim Jones. Because here tonight, even at the hour of decision for a revolutionary suicide, in the words of Jim Jones, you will find, if you listen, the key to the survival of humanity.\u201d<\/p>\n

A few express regrets that they have no other recourse, whether that would be to go on to places like Cuba that had once offered them refuge, or to go back to the U.S. and take care of their enemies, especially those who left the Temple and now lie about their experiences in the movement. Most people take the opportunity to speak about the problems they faced in the U.S., how Peoples Temple and Jim Jones lifted them out of those problems, and how the response of the country at large and their relatives in particular had castigated the church for the efforts. \u201cWe feel that we are not appreciated,\u201d one man says, summarizing the views of many.<\/p>\n

The people of Jonestown speak of issues they have heard for many years, first from the pulpit in the\u00a0U.S., and more recently, in their own community meetings. The perspectives are anti-capitalist, anti-nuclear, anti-imperial; remembrances of life in the U.S. focus on poverty, the ghetto, prisons, and miserable convalescent homes; the true way of liberation, through Marxism-Leninism, is a path that Peoples Temple took \u2013 and succeeded in creating an ideal community \u2013 but the entrenched interests in the U.S. would not let it succeed elsewhere.<\/p>\n

The phrase \u201crevolutionary suicide\u201d is\u00a0used\u00a0 by\u00a0many of the speakers, and the definitions of what constitutes revolutionary suicide vary as much as Jones used the term over the years. One person says it\u2019s because \u201cwe don\u2019t want to be involved with the mess that\u2019s going on in this world.\u201d Another expresses the hope that their revolutionary suicide will \u201cbe used as\u00a0a\u00a0instrument to further liberation.\u201d Another says that they are a people born out of time and place, but that the real reason for revolutionary suicide can be laid at the feet of \u201cthe conspiracy [which] will not leave us alone to build, to serve and to live in peace.\u201d Another chooses to die to shatter the illusion created by \u201cdefectors, liars and down right provocateurs.\u201d Another chooses \u201cto commit revolutionary suicide on the basis that\u00a0we<\/i>, as Marxist-Leninists, have come from the United States being interrogated and tried to choose a life and live socialism in this country, and they came here and interrogated us also, and I feel that I would rather die than see us divided or torn down, and I would like to show the rest of the world that together is the only way.\u201d And so on. Jones himself adds another rationale: \u201c[R]evolutionary suicide would be the best service we should render the cause of the international Marxist-Leninist struggle.\u201d<\/p>\n

Indeed, the Marxist-Leninist struggle is a focal point, not only of the Jonestown experiment, but of the statements, with the phrase used no fewer than 20 times in the hour-long tape. As with \u201crevolutionary suicide,\u201d the definitions of Marxism-Leninism vary from speaker to speaker, but that also reflects the use of the phrase in the history of the church, and of Jones\u2019 invocation of the concept to describe (or defend) a controversial or unpopular decision the leadership may have made.<\/p>\n

If there is a split in the ranks of the\u00a0Temple membership, it is a subtle one, that of defining Peoples\u00a0Temple as a service institution that took care of seniors and children, and that of the Temple as a revolutionary organization in which seniors and children\u00a0are a hindrance. \u201c[W]e wanted to be willing to fight in a liberation struggle,\u201d one woman says early in the tape, \u201cbut Jim Jones brought in seniors that we could not involve in that kind of thing, and young children.\u201d Another woman raises the same issue later on: \u201c[W]e\u00a0have\u00a0many children, many seniors, and I know that it would be impossible for them to [fight for a revolutionary group], or to be accepted in any society where such activity is presently and currently going on.\u201d Even Jones refers to the struggle: \u201c[W]e would be of little help to a liberation struggle, in that we have so many seniors and so many children.\u201d<\/p>\n

But the people are united in the decision to commit revolutionary suicide. At one point, Jones calls for a vote. \u201cHow many in this assembly feel this [choice] by saying, and there\u2019s about a thousand people, how many here feel it by the sounding of a yea?\u201d The response is loud, emphatic and prolonged. The call for votes of dissent is met with silence.<\/p>\n

FBI Summary:<\/b><\/p>\n

Date of transcription: 6\/11\/79<\/p>\n

In connection with the Federal Bureau of Investigation\u2019s investigation into the assassination of U.S. Congressman LEO J. RYAN at Port Kaituma,\u00a0Guyana,\u00a0South America, on November 18, 1978, a tape recording was obtained. This tape recording was located in\u00a0Jonestown,\u00a0Guyana, South America, and was turned over to U.S. Officials in\u00a0Guyana\u00a0and subsequently transported to the\u00a0United States.<\/p>\n

On May 29, 1979, Special Agent (name deleted) reviewed the tape numbered 1B70-32. This tape was found to contain the following:<\/p>\n

The following individuals giving their reasons for committing revolutionary suicide.<\/p>\n

\n1. HUE FORTSON
\n2. LARRY SCHACHT
\n3. ETTA THOMPSON
\n4. CHRISTA AMOS (Age 11)
\n5. SHARON AMOS
\n6. MARTIN AMOS (Age 10)
\n7. HELEN SWINNEY
\n8. LISA LAYTON
\n9. EDITH ROLLER
\n10. KAY NELSON
\n11. JIM JONES
\n12. DEANNA WILKINSON
\n13. VALERIE JONES
\n14. RICHARD TROPP
\n15. LEMUEL THOMAS GRUBBS
\n16. LIAN HARRIS
\n17. BILL OLIVER
\n18. MIKE PROKES
\n19. HARRIET TROPP
\n20. JAMES EDWARDS
\n21. GENE CHAIKIN
\n22. LEE INGRAM
\n23. JOHN HARRIS
\n24. SHANOA JAMES
\n25. REBECCA BYKEMAN (phonetic)
\n26. TERESA KING
\n27. PAULINE SIMON
\n28. LORETTA COOMER
\n29. STEPHEN JONES
\n30. TISH LEROY
\n31. PAULA ADAMS
\n32. EARNEST JONES
\n33. JEFF CAREY
\n34. DONALD JACKSON
\n35. JACK BERN (phonetic)
\n36. PENNY KERNS DUPONT
\n37. MARTHEA HICKS<\/div>\n

<\/p>\n

Differences with FBI Summary:<\/b><\/p>\n

None<\/p>\n

Tape originally posted April 2004<\/b><\/p>\n","protected":false},"excerpt":{"rendered":"

Summary prepared by Fielding M. McGehee III. If you use this material, please credit The Jonestown Institute. Thank you. To read the Tape Transcript, click here. To listen to MP3, click here. To return to the Tape Index, click here. FBI Catalogue: Identified Individuals Speaking FBI preliminary tape identification note: None Date cues on tape: […]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":27996,"menu_order":111,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-28100","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/28100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=28100"}],"version-history":[{"count":15,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/28100\/revisions"}],"predecessor-version":[{"id":108856,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/28100\/revisions\/108856"}],"up":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/27996"}],"wp:attachment":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=28100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}