{"id":30887,"date":"2013-07-25T15:53:04","date_gmt":"2013-07-25T15:53:04","guid":{"rendered":"http:\/\/alternativejonestown.com\/?page_id=30887"},"modified":"2014-01-22T23:52:39","modified_gmt":"2014-01-22T23:52:39","slug":"scheeres","status":"publish","type":"page","link":"https:\/\/jonestown.sdsu.edu\/?page_id=30887","title":{"rendered":"Wanted: Personal Stories"},"content":{"rendered":"<figure style=\"width: 240px\" class=\"wp-caption alignright\"><a href=\"..\/..\/..\/images\/jtr11\/08b-05.jpg\" target=\"_blank\"><img loading=\"lazy\" decoding=\"async\" style=\"border: 0px;\" alt=\"Entry to Jonestown, 2008\" src=\"..\/..\/..\/images\/jtr11\/thumbnails\/08b-05.jpg\" width=\"240\" height=\"180\" border=\"0\" \/><\/a><figcaption class=\"wp-caption-text\">Entry to Jonestown, 2008<br \/>Photo by Julia Scheeres<\/figcaption><\/figure>\n<p style=\"margin-top: 15.0pt;\">The more I learn about Peoples Temple, the more impressed I am by the vastly different experiences people had of the group. From those who joined for the egalitarian ideals, to those who thought Jim Jones was Jesus Christ reincarnated, from those who remained true believers until the bitter end, to the kids who hated Jonestown and were only there because their parents brought them \u2013 each individual has her or his own story to tell.<\/p>\n<p>This is why, for the book I\u2019m writing on Jonestown for Free Press, I\u2019ve chosen four individuals whom I believe represent various aspects of Peoples Temple membership. These are:<\/p>\n<blockquote><p>\u2022 Edith Roller, a single, college-educated, white woman who was primarily interested in social\/political ethics of Peoples Temple.<\/p>\n<p>\u2022 Stanley Clayton, a young African American man from a troubled home whom Jim Jones helped by getting him a reduced prison sentence, and then giving him a job and a home.<\/p>\n<p>\u2022 Hyacinth Thrash, an elderly black woman who followed Jones from Indianapolis. Having grown up under Jim Crow in Alabama, she was won over by Jones\u2019 efforts to integrate restaurants, churches and hospitals. She also believed Jim Jones healed her breast cancer.<\/p>\n<p>\u2022 Thom Bogue, a white teenager who was in constant trouble in Jonestown and was there because only his parents were members of Peoples Temple.<\/p><\/blockquote>\n<p>I am actively interviewing Clayton and the Bogue family, but Thrash and Roller are deceased. If anyone reading this has any recollections of any of these four people from the Peoples Temple era, I would love to hear them.<\/p>\n<p>Another thing that impresses me is how skillfully members were kept in the dark about the more sinister elements of Peoples Temple, including Jones\u2019 plans to kill his followers. There\u2019s evidence that the massacre was plotted months before it actually happened. There were also inklings that something was wrong with the direction the church was taking long before it moved to Guyana. So I\u2019m interested in knowing when and how folks realized that something was wrong with Jones\/ Jonestown\/ Peoples Temple, and how they responded to their hunch.<\/p>\n<p>I welcome contact from any of you, no matter what stories you have to tell.<\/p>\n<p><em>(Julia Scheeres can be reached at <a href=\"mailto:Juliascheeres@gmail.com\">Juliascheeres@gmail.com<\/a>.)<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The more I learn about Peoples Temple, the more impressed I am by the vastly different experiences people had of the group. From those who joined for the egalitarian ideals, to those who thought Jim Jones was Jesus Christ reincarnated, from those who remained true believers until the bitter end, to the kids who hated [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":30912,"menu_order":8,"comment_status":"open","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-30887","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/30887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30887"}],"version-history":[{"count":8,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/30887\/revisions"}],"predecessor-version":[{"id":54939,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/30887\/revisions\/54939"}],"up":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/30912"}],"wp:attachment":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}