{"id":34868,"date":"2013-06-16T00:35:03","date_gmt":"2013-06-16T00:35:03","guid":{"rendered":"http:\/\/alternativejonestown.com\/?page_id=34868"},"modified":"2013-09-15T02:16:04","modified_gmt":"2013-09-15T02:16:04","slug":"letter-lowe","status":"publish","type":"page","link":"https:\/\/jonestown.sdsu.edu\/?page_id=34868","title":{"rendered":"Letter Lowe"},"content":{"rendered":"<p>   Letter from Professor Scott Lowe              &nbsp;     <strong>Letter          from Professor Scott Lowe<\/strong>     &nbsp;            &nbsp;      <\/p>\n<p>         <strong>Chair, Department of Philosophy and Religion<br \/>         University of North Dakota<br \/>         February 1998<\/strong><\/p>\n<p>         As we approach the twentieth anniversary of the cataclysmic end of the          Peoples Temple communal experiment, it seems reasonable to expect renewed          media and public interest in what has come to be the emblematic and defining          event for the great American &quot;cult&quot; debate. Two decades ago          lurid, sickening full-color images from the jungles of Guyana were splashed          across the covers of Time and Newsweek and beamed into every American          home on the evening news: Leo Ryan, a flamboyant California congressman,          gunned down on a remote bush airstrip. The swollen bodies of hundreds          of men, women, and children bloated beyond recognition, stacked in great          piles, rotting in the sun. Abandoned cottages, lush green gardens, books          and toys left where they were dropped, an ambitious social experiment          gone horribly wrong. What madness, the media asked, could have led so          many to end their lives so hideously, so far from the homes they had fled?          And what lessons could this nightmare possibly hold for the rest of us&#8211;normal          Americans content with normal lives&#8211;living in a different universe, a          sane world of safe emotions and reasonable, well-socialized aspirations?          It was all so strange, so fascinating, and so disturbing.<\/p>\n<p>At the time, few scholars had much to say, publicly at          least, about the tragedy. This left the field open for the usual cast          of media pundits to spin horror tales about the dangers of charismatic          leaders and socially deviant groups. The analysis was shallow and cautionary,          demonizing the victims and stressing the ways they differed from the rest          of us. The public wanted absolution, and the media gave it.<\/p>\n<p>The study of New Religious Movements was in its infancy          then, and responsible scholars were very tentative in their observations.          As we have gained the wisdom of hindsight (such as it is) and have had          time to refine our reflections, a more balanced picture of Jonestown has          begun to emerge. It is a picture with its fair share of villains and heroes,          but most importantly it is a picture that allows us to see the many members          of Peoples Temple as human beings, people like ourselves, with dreams          and hopes, joys and fears, loves and passions much like our own. The victims          of Jonestown were not unbalanced, weak-minded, or bizarre; they were ordinary          people struggling to survive in extraordinary circumstances, doing their          best to remain true to deep convictions and commitments most of us still          find hard to comprehend.<\/p>\n<p>To the extent that this website furthers our understanding          of the humanity of the citizens of Jonestown and gives us an empathetic          window into their strange but oddly familiar world, it will be a success.          However, do not expect to find easy answers here. Jonestown and Peoples          Temple were experiments as complex and confusing as human life itself.          We may never gain complete closure on the mass suicides, but we can, and          should, marvel at the intensity of the community&#8217;s beliefs and feel chastened          by the demonstration Jonestown provides of the power of the human will          to bring forth unarguable good, unequivocal evil, and much that moves          between the poles.<\/p>\n<p>Scott Lowe, Ph.D.<br \/>         <a href=\"mailto:scott_lowe@und.edu%20\">scott_lowe@und.edu <\/a>                             <strong><em><a href=\"http:\/\/jonestown.sdsu.edu\/?page_id=34864\">Back                to the Archive<\/a><\/em><\/strong>           <strong><em><a href=\"#Top\">Back                to the Top<\/a><\/em><\/strong>                       <\/p>\n<p>              &nbsp;            <img decoding=\"async\" src=\"http:\/\/jonestown.sdsu.edu\/wp-content\/uploads\/2013\/06\/tip_b4.gif\" alt=\"Spacer\">                           <strong><img decoding=\"async\" src=\"http:\/\/jonestown.sdsu.edu\/wp-content\/uploads\/2013\/06\/tip_14.gif\" alt=\"Alternative Considerations of Jonestown &#038; Peoples Temple\" ><\/strong>                     <img decoding=\"async\" src=\"http:\/\/jonestown.sdsu.edu\/wp-content\/uploads\/2013\/06\/tip_24.gif\" alt=\"Leaf\">                   <img decoding=\"async\" src=\"http:\/\/jonestown.sdsu.edu\/wp-content\/uploads\/2013\/06\/tip_34.gif\" alt=\"Leaf\" >     <img decoding=\"async\" src=\"http:\/\/jonestown.sdsu.edu\/wp-content\/uploads\/2013\/06\/tip_44.gif\" alt=\"Spacer\" >     <\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Letter from Professor Scott Lowe &nbsp; Letter from Professor Scott Lowe &nbsp; &nbsp; Chair, Department of Philosophy and Religion University of North Dakota February 1998 As we approach the twentieth anniversary of the cataclysmic end of the Peoples Temple communal experiment, it seems reasonable to expect renewed media and public interest in what has come [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":0,"parent":34801,"menu_order":4,"comment_status":"open","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-34868","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/34868","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=34868"}],"version-history":[{"count":2,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/34868\/revisions"}],"predecessor-version":[{"id":35001,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/34868\/revisions\/35001"}],"up":[{"embeddable":true,"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=\/wp\/v2\/pages\/34801"}],"wp:attachment":[{"href":"https:\/\/jonestown.sdsu.edu\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=34868"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}