Les Kinsolving's Original Exposes

Originally published in The Examiner:
Part One....THE PROPHET WHO RAISES THE DEAD
Part Two....'HEALING' PROPHET HAILED AS GOD AT S.F. REVIVAL
Part Three....D.A. AIDE OFFICIATES FOR MINOR BRIDE
Part Four....PROBE ASKED OF PEOPLE'S TEMPLE

Previously Unpublished:
Part Five....THE PEOPLE'S TEMPLE AND MAXINE HARPE
Part Six....THE REINCARNATION OF JESUS CHRIST -- IN UKIAH
Part Seven....JIM JONES DEFAMES A BLACK PASTOR
Part eight/Final....SEX, SOCIALISM, AND CHILD TORTURE WITH REV. JIM JONES
Jonestown Apologist's Alert

PBS & Director Nelson Claim Jim Jones Cult's Ukiah Years Filled With "Social Advocacy"--While Covering Up Reported Killing & Terror

As you watch "Jonestown: Life and Death of People's Temple" on TV tomorrow night, or later on DVD, please keep in mind this caveat from American Heritage reviewer Allen Barra:

".....One in fact yearns for more information than we're given. We're never really told the infrastructure of Jones's organizations, or how the California and Guyana settlements were financed and built...."

Indeed. So many unanswered questions. But then again, director Stanley Nelson was swamped with all the "making up" he and Mrs. Nelson (script writer Marcia Smith) had to do.

People's Temple scholars: Prepare for landing on Leftest Planet PBS....On your mark, get set--FIND THOSE FICTION NUGGETS!



Jim Jones stands next to Tim Stoen with Grace Stoen and an unknown man holding John Victor Stoen, whom Jones claimed was his own son. image source


[THE FOURTH EXPOSE IN THE KINSOLVING SERIES ON THE PEOPLE'S TEMPLE]

Wednesday, September 20, 1972
San Francisco Examiner
Page 1

PROBE ASKED OF PEOPLE'S TEMPLE

By Rev. Lester Kinsolving
Examiner Religion Writer

The State Attorney General's Office has been asked to investigate the People's Temple Christian (Disciples) Church in Redwood Valley - as well as the conduct of the church's attorney, Timothy O. Stoen, who is also assistant district attorney of Mendocino County.

The written request was made by the Rev. Richard G. Taylor, who served as pastor of Ukiah's First Baptist Church for six years prior to his appointment in July as South Coastal Area minister for the American Baptist Churches of the West.

In his letter to Attorney General Evelle J. Younger the Rev. Mr. Taylor noted:

"In March of 1972, I requested that Sheriff Reno Bartolomie ask the Attorney General's Office to investigate the People's Temple and in particular the conduct of Timothy O. Stoen, attorney for The People's Temple and assistant district attorney of Mendocino County."

"Prior to that, I asked Mendocino County District Attorney Duncan James about Stoen's conduct with Maxine Harpe, a suicide whose funeral service I conducted."

"I knew that Mrs Harpe had been connected with the People's Temple Christian Church of Redwood Valley (near Ukiah). I had been informed by Mr. Stoen that prior to her suicide she had been engaged in counseling at the People's Temple, in which counseling Mr. Stoen had participated."

"Following Mrs. Harpe's death, her sister informed me that unidentifiable persons from People's Temple had occupied her sister's house and ransacked it."

"District Attorney James informed me that he had discussed this matter with Stoen, but no action was taken other than requesting Stoen to refrain from any further misuse of his office."

A spokesperson for the Attorney General's Office in San Francisco said that the requested investigation would be considered.

In Ukiah, District Attorney James confirmed the Rev. Taylor's statement that no action had been taken - but he otherwise declined to comment.

Mendocino Sheriff Bartolomie was not available for comment.

But Undersheriff Tim Shae firmly denied the claim of another of the People's Temple's three attorneys - that the Temple has armed guards at the sheriff's request.

Redwood Valley attorney Eugene B. Chalkin wrote the Examiner before any story on the People's Temple was published - as did 54 other Temple members. In his letter, dated September 11 - and hand delivered by Sharon Bradshaw of the Mendocino County Probation Department, Chalkin wrote:

"Our local law enforcement agency has requested that we have trained persons carry firearms, and we have reluctantly acquiesced to the sheriff's request."

But when this letter was quoted to Shea, the undersheriff replied:

"That is an absolutely untrue statement. We never requested this."

When informed that armed guards (three pistols and a shotgun) were spotted outside the People's Temple on Sunday morning September 10, Shea explained:

"That is private property and people may carry firearms on private property provided the weapons are not concealed."

Shea did not comment upon the letter of the Rev. Mr. Taylor who, while he was ministering in Eureka, served on the Mendocino County Planning Commission, the Community Center Committee, and as president of the Ukiah Ministerial Association in 1970.

In his letter, the Rev. Mr. Taylor also informed the Attorney General:

"What is of utmost concern is the atmosphere of terror created in the community by so large and aggressive a group, which effect is implemented by Stoen's civil office."

"The People's Temple, I understand, employs armed guards, contending that their pastor, the Rev. Jim Jones, has been threatened."

"From my experience, I seriously wonder if they have ever been threatened and whether instead they have not contrived such reports in order to justify armed guards at their services which attract crowds in excess of one thousand people."

"I have counseled with one paroled inmate of a California correctional institution who was sponsored on parole by People's Temple, but after he lived for some time in Redwood Valley, he planned to move away. Here again, a group of men from People's Temple held him incommunicado for four hours - leaving him terrified."

"For these reasons and because I sincerely believe more questionable activity is going on, I do request that your office conduct an investigation."

END OF EXPOSE #4


Postscript:

In the "Special Features" section on the PBS "Jonestown" film website are the video accounts of eight ex-Temple members, each clip separated by a dramatic "TURNING POINT" section in which they sensed something was "amiss" in what the director Nelson has described as a "social-activist experiment".

This fourth expose, about a desperate minister's attempt to stop Jim Jones IN 1972, was an unquestioned "Turning Point", that would bear incalculable ramifications. It would be the last published true investigation for nearly five years, thanks to the cowards on the Examiner's editorial board who caved into threats of a law suit by Tim Stoen.

All the rest of the local media, the San Francisco Chronicle, Oakland Tribune, San Jose Mercury, as well as TV and radio stations, slithered beneath their news desks as well over the thought of standing up to Jim Jones. Some of them, like the late, famed Chronicle columnist Herb Caine, in spite of the Temple revelations, unforgivably promoted the lethal cult, all the way up to the slaughter in 1978.

And what does our "informative" Nelson documentary tell us about this critical episode, when the media turned ran away at the critical hour, when there was still time to stop Jones from morphing into a political Frankenstein?

Carefully stay tuned Monday night. Record it. Listen to every word, watch every scene.

You'll find nothing.

But MISSING information isn't the only thing ailing this production. Lying outright is the biggest epidemic. And the reason for much of that is the "research team" that put together all "facts" for Stanley, which you'll find in the credits, consists of Denise Stephenson--a college roommate of Becky Moore; Stephenson, you see, controls the Temple Archives at the California Historical Society. Our other sage is "Mac" McGhee, Moore's husband, who runs the cult apologist "Jonestown Institute". Together, they are a truly mind-numbing, maybe even--shudder--brain-washing fountain of ideas.

Of course, Nelson made the final decision to buy this conterfeit load of goods and mass market it. And PBS? Well, here's the "in-depth" story they offer about this cult's impact on Ukiah, as presented in their Jonestown site's "People & Events" section:

"Indiana minister Jim Jones moved his growing family and his Peoples Temple there in 1965. In California, the Peoples Temple continued to grow and develop into a political and social advocacy group. There were still religious services, but longtime members understood that those were a means to an end: social justice and racial equality."

And, pray tell, what did PBS say in its site about this media-turning-and-running-away point in its site? Did our Jonestown Institute Of Orwellian History get 'em like they did Nelson??

In a word, yeah. Actually it was an entire sentence.

"When local reporters suggested investigating Jones and the secrecy surrounding many aspects of the Peoples Temple, their editors or publishers would discourage them."

Wow.

Somebody really ought to contact PBS and suggest they stick this one in their site's "Teacher's Guide". The "ethics" section, perhaps?

One other addition they might consider. That is that HAD those craven editors at the Examiner not surrendered to Jim Jones and allowed the investigation to continue, the "rest of the story" would have seen daylight and over 900 could have had a chance. Here is one full accounting [from www.fonebone.net] of the Harpe episode that my father was on to, that has drawn from a number of post-Jonestown sources, including the book "The Cult That Died":


Maxine Bernice Harpe
Died: March 28, 1970
Hung by the neck

Maxine Harpe grew up in the small Northern California town
of Willits where she married her high school sweetheart, had
three children and settled down to a quiet life in Talmadge,
that is until 1969, when Jim Jones targeted her for
assassination. In a little more than a year, Jones and his
aides would destroy Maxine's marriage, family, career, and
love affair. They would steal her children and her life
savings and drive her to the brink of suicide.

Temple strongarm man and Mendocino County Welfare worker,
Jim Randolph, initiated a love affair with Maxine intended
to break up her marriage and bring her into the
congregation. Every relationship pursued by Jim Randolph, or
any other Temple member, required the prior approval of the
Temple's Relationship Committee and Jim Jones, who not only
issued binding judgments on proposed relationships, but also
proposed many himself. Maxine quickly fell in love with
Randolph; attesting to Jones' ability to pair villain with
victim. Spurred by Randolph's encouragement, Maxine left her
husband and moved into a Temple communal house with her
three children and Temple member Mary Candoo. During this
difficult transition period, Maxine was counseled and
encouraged by her welfare caseworker, Linda Sharon Amos, a
high ranking Temple aide who claimed to have once been a
member of Charles Manson 's gang. Amos helped Maxine secure a
job as a dental assistant at the Mendocino State Mental Hospital in
Talmadge.

Linda Amos and Jim Randolph were only two of the estimated
fifty Temple members who had infiltrated government agencies
in Mendocino County, but their function in the Welfare
Department was one of particular importance to Jim Jones.
Together with their colleagues, Amos and Randolph were able
to license several Temple operated foster care homes and
protect several additional homes that were unlicensed and
illegal.

Jones convinced his congregation that their children would
have a richer life experience living apart from their
parents. Families were disbanded and a the children, who
were now eligible for welfare assistance, were placed in
Temple foster homes. The children's welfare support checks
were signed over to the Temple and provided a substantial
portion of Jones' government subsidy. The Temple welfare
activities were not restricted to simple fraud; many Black
children were taken from the ghettos of San Francisco and
Oakland using tactics that bordered on kidnapping.

The illegal use of the Mendocino County Welfare Department
appeared to escape the attention of the Department director
Dennis Denny. Though it was impossible to ignore the Temple
foster care homes and to ignore the the Temple welfare case
workers, Denny never seemed to make the connection. Carrie
Minkler was one of the few case workers in the Welfare
Department who was not a member of the Peoples Temple. Ms.
Minkler, now retired, recalls working with Amos, Randolph
and other Temple members:

"You didn't open your mouth. You didn't mention
the Peoples Temple in our department. Even the
walls had ears. There wasn't anything that went
on in our office that Jim Jones didn't know the
next day...Peoples Temple workers went through
other workers' case files. The CIA could have
used them. The atmosphere was really tense."

It didn't take long to surround Maxine. She had a Temple
lover, a Temple house with a Temple roommate, a Temple
social worker, a Temple job with Temple co-workers, even the
attorney representing her in the divorce case was Temple
attorney Tim Stoen. The Temple was also Maxine's religion
and recreation. By March of 1970, every aspect of her life
depended upon the Peoples Temple as Jim Jones pulled the
plug on her life support system.

Three weeks before her death, Maxine received a check for
$2,493.81; her share of the divorce settlement. She signed
the check over to Randolph, whe deposited $2,000.00 in his
personal checking account and $493.81 in his savings
account, as per Jones' instructions. Once her life savings
were safely in Temple hands, everything bad happened to
Maxine at once.

Jones ordered Randolph to end his relationship with Maxine
and she was heartbroken. She was fired from her job. She had
no means of support; Randolph had all her money and wouldn't
give it back. She went to Linda Amos for financial
assistance from the Welfare
Department, but Amos not only denied her request but, in
addition, judged her a "mental depressant" and threatened to
place her children in a Temple foster care home as she was
unfit to be a parent. Her roommate, Mary Candoo, would
certainly parrot Amos' accusations.

Maxine realized she was under siege by a well organized
attacker and sought help from her attorney, Tim Stoen, but,
of course, her protest fell on deaf ears. She then turned to
the one man who seemed to be at the center of her problem.
She confronted Jones the day before her death. Jones was
furious and thoroughly humiliated Maxine in front of
Randolph and other Temple members who remember him saying,
"Why don't you just kill yourself? Get it over with!.... At
least Judas had the guts to kill himself. Others recall
Jones predicting, "That bitch (Maxine) is going to die,"
just one day before she did.

Everywhere she turned, Maxine felt an ever increasing
hostility. After the March 27th confrontation with Jones,
she was so afraid the Temple would take a more physical
approach to their harassment that she made a special request
to bring home a houseful of Temple children, whose presence,
she hoped, would discourage a physical assault. She was
wrong.

On March 28th at 1:30 AM, one of the children spending the
night at Maxine's house wandered into the garage to find
Maxine dead; hung by an electrical extension cord from the
roof rafters. A hastily scribbled suicide note on a torn
grocery bag instructed the children to phone the Temple in
Redwood Valley and wait in the house until they arrived.

Jim Jones, Jim Randolph, Patty Cartmell and Jack Beam
arrived at Maxine's house sometime before
dawn. Jones waited outside in the car while the others put
on surgical gloves and entered the house to remove any
evidence of Maxine's involvement with the People's Temple.
They untied the body, lowered it to the garage floor and
disrobed it to remove a red prayer cloth that belted the
waist. Temple members often wore these blessed prayer cloths
in concealed places on their person.

The body was then
redressed and rehung, carefully re-staging the scene for the
police investigator. The aides then ransacked the house to
locate and remove anything that might associate Maxine with
the Temple. They completed their work at approximately 8:30
AM, instructed the children to phone the police, and left.

Jones was safe in his Redwood Valley parsonage at 8:57 AM
when Deputy Sheriff-Coroner, Bruce Cochran, arrived at the
death scene in Talmadge. Twenty minutes later, Randolph,
Cartmell and Beam returned to the house and informed Deputy
Cochran that the children had phoned them but that they
really didn't know why as they had never met the dead woman.
Cartmell convinced Deputy Cochran that she should remove the
children from such a gruesome scene, and consequently, he
never got the opportunity to question the only eyewitnesses.
One of the children, nine year old Tommy Ijames, would later
recall the event:

"The children called the church before they
called the police, and they came very early in
the morning. They came in there and took all the
pictures of Jim Jones out. .. (prayer) cloths
they took from her, pulled her down
off the (rafter) and took them off her waist,
anything that had to do with the church... Jim
(Jones), he stayed in the car and didn't come
out... They pulled her down and they took the
clothes off her... They were taking all the...
little pamphlets of Jim Jones, and then (after
the coroner arrived) they acted like they didn't
know her...."

The Temple death squad had left Maxine's house twenty
minutes before the coroner arrived and returned just twenty
minutes after he arrived. They allowed him enough time to
assume that he was the first adult on the scene, but not
enough time to question the children, who were quickly
transported away. Such impeccable timing was typical of
Temple operations. Like the other agencies in Mendocino
County, Jones had spies in the Sheriff's office who informed
him of their every move.

Deputy Cochran's subsequent investigation proceeded exactly
as Jones had planned. It was Cochran's job to be suspicious
and he was. There was the unusual placement of a trunk under
Maxine's feet and the unexplained presence of children and
adults, all of whom were members of the Peoples Temple. But
eventually his investigation was to center on Maxine's
financial transactions just prior to her death. Cochran
contacted Jim Randolph's boss, Welfare Director, Dennis
Denny, questioning the legality of a welfare worker
depositing a welfare recipient' check
in his personal account; especially when that same welfare
worker was present at the scene of the recipient's apparent
suicide just three weeks later.

Denny defended Randolph's
actions and assured Cochran that there was no reason to
suspect foul play or improper conduct, but Cochran was not
satisfied. He pressured Randolph for a deposition regarding
his role in Maxine's finances and reluctantly he complied.
In a sworn statement, Randolph told the police that a few
weeks after receiving the money, he transferred $2,000.00
from his savings account to Temple treasurer, Eva Pugh, to
set up a trust fund for Maxine's children. He held the
remaining $493.81 until three days after Maxine's death when
he added that to the fund as well.

If Randolph's statement
is to be believed it would seem that he helped establish a
fund for Maxine's children before herdeath. Randolph
completed the deposition but refused to sign it until
Assistant District Attorney and Peoples Temple attorney Tim
Stoen had the opportunity to review the statement. Randolph
stalled, Stoen stalled, and the statement was never signed.

It was Tim Stoen who finally convinced Cochran to drop the
investigation when he informed him that he (Stoen) was co-
trustee of the children's fund, along with, of all people,
Cochran's boss, Sheriff Reno Bartolmei. Also, to disguise
their true involvement, the Peoples Temple had contributed
an additional $470.00 to the fund, that together with the
initial money and the accumulated bank interest, totaled
$3,000.00 for the three children. Linda Amos, Maxine's
welfare case worker, buttressed Stoen's statements with her
volunteered testimony as to Maxine's depressed state of mind
just prior to what certainly must have
been her suicide. Cochran's investigation quickly lost
momentum. Maxine's death was declared a suicide. The case
was closed and, despite future pleas from ex-Temple members
and the press, it was never reopened.

Richard Taylor, a local Baptist minister who knew Maxine
Harpe, was not satisfied with the superficial investigation
into what he believed as murder. Aware that the Temple
controlled most of Mendocino County, Taylor presented his
arguments in a long letter he sent to the state attorney
general's office in which he asked the state to investigate
Jim Jones' role in Maxine Harpe's death. Taylor was invited
to present his evidence to a deputy in the attorney
general's office but when he appeared to testify in
Sacramento, his notes on Jones were confiscated and he was
told that there would be no investigation due to
"insufficient evidence."

Immediately upon his return to
Ukiah, Taylor and his wife were deluged with threatening
phone calls that they believed "originated from the People's
Temple." Intimidated and frightened, the minister dropped
all attempts to prove that Jim Jones had ordered Maxine
Harpe's death.

Randolph may have avoided signing a statement for the police
but he did not avoid signing a blank statement for Jim
Jones. It wasn't long before he realized his mistake when
Jones presented him with a copy of his previously signed
blank statement which was now a typed confession to the
murder of Maxine Harpe. Only then did he understand why
Jones had instructed him to deposit Maxine's money in his
personal bank account and why he insisted Randolph be
present at the scene of the crime.

The police already
suspected him, and their suspicion, along with the signed
confession,
would certainly convict him of murder; especially since the
foreman of the Mendocino Grand Jury, who would bring down
the indictment, was none other than Jim Jones. Randolph was
promoted to the Angels and his only way out was a lifetime
sentence in prison. To further implicate him in Maxine's
death, Jones called him in front of a closed meeting of the
Temple's Planning Commission and, with a dozen witnesses
present, he accused Randolph of killing Maxine. He shouted,
"You know you did it (killed Maxine)!" But for all of
Jones's badgering, Randolph said nothing in his own defense.

Rumors of the Temple's involvement in the death of Maxine
Harpe continued to circulate in the press. Two and a half
years later, Lester Kinsolving penned a series of articles
in the San Francisco Examiner, in which he accused Temple
attorney Tim Stoen of wrongdoing in his counseling of Maxine
just prior to her alleged suicide. Stoen refuted the charges
in a statement that appeared in the Ukiah Daily Journal,
dated September 21, 1972, in which he said:

"The woman referred to (who was not,
incidentally, a member of my church) was
somebody I did not know, had never talked with,
and certainly had never counseled."

Stoen could not have forgotten that he represented Maxine in
her divorce or that he was a custodian of the fund for her
children or was instrumental in suppressing the coroner's
investigation into her death. He must have felt extremely
threatened to publicly report such a blatant, bold-faced
lie.

Jones profited from Maxine's death in several ways. He
gained a new Angel; a competent, intelligent slave, Jim
Randolph. He received the $3,000.00 trust fund and the three
children who, following their mother's funeral, were placed
in Temple foster homes and enrolled in the welfare system.
Their welfare support checks were signed over to the Temple
that profited at least $10,000.00 from overcharging the
welfare system and under-caring for the children.

In 1977, a special prosecution unit of the San Francisco
District Attorney's Office, looking into allegations of
illegal activities in the Peoples Temple, cited what their
subsequent report termed "Welfare Diversion," but rather
than pursue the investigation, the DA's office referred the
matter to the city's Department of Social Services and the
City Comptroller's Office with the recommendation that any
evidence that surfaced should be submitted to the DA's
welfare fraud expert, Don Didler. Didler, following the lead
of Mendocino County's Welfare Director, Dennis Denny, did
absolutely nothing. Together, Didler and Denny were very
effective in protecting the Temple's federal welfare
subsidy.

In retrospect, Maxine Harpe's story was a study in microcosm
of the events that would occur some eight years later in
Jonestown, Guyana.

In both cases, the victims were
systematically stripped of all self-esteem and lured into a
total dependence on Jim Jones, who, at the proper time,
denied them everything. Suicide appeared to be the best, if
not the only, alternative. It will never be known whether
Maxine's death was a suicide or a murder. She may or may not
have actually wrapped the wire around her neck, just as the
residents of Jonestown may or may not have voluntarily taken
poison; regardless, there is no doubt that Jim Jones killed
them all.

The Maxine Harpe death is but one of a half-dozen unsolved killings connected to People's Temple during its California phase. Director Nelson, with the invaluable assistance of his "Jonestown Institute," skillfully buried these bodies in his film, as if they just don't count.

But Nelson has much company in Obfuscation & Coverup, Inc. Too many of today's reporters are every bit as gullible as when they gave the People's Temple so much priceless promotion in its assent. Sacramento Bee reporter Jennifer Garza, for instance. Her 25th Jonestown Anniversary piece "What Was The Lure?" provided a fine sounding board for our two lively apologists, Moore and McGhee, just as Nelson does in featuring them as film narrators.

"People joined [the cult] because that's where their families went," claimed McGhee. "And in the end, they stayed because that's where their families were."

That's an interesting contrast to what defectors Grace Stoen, Jeannie Mills, and others said what "encouraged" cult members to remain captive: Anyone who tried to leave was promised they'd be murdered.

Maybe that's what Nelson really means whenever he crows about this notion of Jim Jones's fulfilling those "promises."

Our astute reporter Garza allows Becky Moore to unleash a blast of apologist methane. Garza prefaces this with the news that "many religious scholars are reluctant to describe People's Temple as a cult."

Religious scholars--such as our very own Prof. Moore.

"That's a term we use to describe religious groups we don't like," Moore says. "But it's so loaded with negative connotations. If we label something a cult, then we don't make any effort to understand it." But of course. And that's just why the very accomodating Nelson gave Becky the on-camera cue to enlighten viewers that the People's Temple, in fact, was nothing more than a "Black Church." (Yes, some "issues"...but surely none egregious enough--like the Harpe case--to apply the "c" word.)

Finally, Garza allows her this rosy seal of approval: "Moore adds there are many people who still praise People's Temple and much of the work the church did."

Praise be, indeed. Now let our public somehow survive the effects of such stupefying media messages.


NEXT POSTING: A SURPRISE "REST OF THE (CENSORED) STORY".

Jim Jones 1972 "God Almighty!" Spectacle--and a Monday Morning Quarterback Reporter's Desperate Derision

"You all complied with my wishes and didn't bring guns..."
--Rev. Jim Jones, addressing his ushers at S.F. church service
(from Les Kinsolving's second Examiner expose)

In the really competitive professions, such as journalism, humanity's most revealing foibles frequently emerge in ruthlessly large doses. In the high stakes pay-off of exclusively owning the "Big Story", some reporters will do almost anything, even steal and manufacture information--as we've seen in recent scandals.

Mr. Tim Reiterman, famed author of the seminal People's Temple book "Raven", was an Examiner reporter who nearly lost his life down at Jonestown--and no doubt scores kudos for his courage there.

There's just one little problem with our intrepid Mister R: Like Field Marshall Kilduff (who STILL has visions of grandeur concerning the "first expose" of Jones)--he got a permanent case of Glory Hunger. And with this unfortunate disorder, Reiterman created his own very, very dishonest versions about the actual first exposes that would have obliterated Jones, had his own gutless excuse for a newspaper just stood up to the plate and STAYED THERE.

Reiterman's "Raven" is definitely a good read. Most of it actually sticks to the facts, too--except, however, when you arrive at around page 211. That's when the manure hits the turbo jets. Reiterman makes an incredible claim about my father, alleging that his "investigation" (Reiterman's quotes) was partially based on a personal grievance against the by-now clearly fraudulent and dangerous cult leader, Jim Jones.

Keep holding your nose. He's got a few shovel loads more.

Reiterman further maintains the exposes, that featured eyewitness and sworn testimony, "were not well substantiated."

Yes, some reporters will do anything to own the Big Story, it seems. But he is not alone, as we'll see.

Presented here is part two of more of the "unsubstantiated" story that would have brought down Jim Jones six years before the slaughter, had it only not been for journalistic cowardice.

And journalistic dishonesty.



'HEALING' PROPHET HAILED AS GOD AT S.F. REVIVAL
By Rev. Lester Kinsolving
Examiner Religion Writer

[Monday, Sept. 18, 1972]

"I know that Pastor Jim Jones is God Almighty himself!" cried one of the more than 1000 people who overflowed the auditorium of Benjamin Franklin Junior High School on Geary Boulevard yesterday morning and Saturday night.

"You say I am God Almighty?" asked the Rev. Mr. Jones, the charismatic pastor-prophet of the People's Temple Christian (Disciples) Church near Ukiah, who was holding special services in San Francisco this weekend.

"Yes, you are!" shrieked the unidentified but obviously ecstatic woman, as the audience clapped or waved their arms and shouted approval at Sunday services.

Busing

The Rev. Mr. Jones has been consistently attracting congregations of more than 1000 people - who travel by the fleet of ex-Greyhound buses from as far away as Los Angeles and Seattle to his home in Redwood Valley, seven miles north of Ukiah, and to services such as those this weekend in San Francisco.

Among those attracted is the assistant district attorney of Mendocino County, Timothy O. Stoen, who has affirmed in writing that the Rev. Mr. Jones has raised 40 people from the dead.

Jones arrived in California in 1965, accompanied by 165 of his parishioners from the People's Temple of Indianapolis, where he served as pastor.

He is a darkly handsome, 41 year old, part-Cherokee who is an ordained minister of 1.9 million member the Disciples of Christ (Christian) Church.

Yesterday as he conducted services, he was clad in a white turtleneck sweater, a pulpit gown, and dark glasses. He was seated on a cushion-covered stool behind the podium - which is an apparent necessity given the five and six-hour length of his services.

Reply

He reflected only momentarily upon the lady's enthusiastic affirmation of his divinity before replying:

"What do you mean by that? If you believe I am a son of God in that I am filled with love, I can accept that. I won't knock what works for you - but I don't want to be interpreted as the creator of the universe."

Then he added, gently:

"If you say 'He is God,' some people will think you are nuts. They can't relate. I'm glad you were healed, but I'm really only a messenger of God....I have a paranormal ability in healing."

The Rev. Mr. Jones had just completed what were said to be two resuscitations of parishioners who had either fainted or gone into catatonic stiffenings in the general excitement.

In each case, he stopped in the middle of a sentence, raced from the stage to the audience and laid hands upon the stiffened congregant.

Acclaim

After some 30 seconds, the audible tension of the multitude broke as the Prophet lifted up each prostrate figure - to thunderous applause.

Another unidentified woman began leaping wildly and screeching hallelujahs - while an even more elderly woman commenced a frenzied hopping in a corner down stage right.

Utilizing the full force of the microphone to project his generally soothing voice above this ecstatic din, the Rev. Mr. Jones smilingly explained:

43rd Time

"You'll have to understand - she was given up to die; they said she'd never be able to move again....Such experiences are not at all uncommon to us. That's the 43rd time this has happened. I just said: 'I love you, God loves you, come back to us.' The registered nurses around her said it was so."

These R.N.s were neither introduced nor even identified, however. They were hardly even apparent, given the number of large men who surrounded the reported resurrection.

None of these security guards ("ushers") was spotted carrying firearms, however - in contrast to last Sunday's service in Redwood Valley, where an Examiner photographer spotted three holstered pistols (one a .357 magnum) and a shotgun.

"You all complied with my wishes and didn't bring guns, even though you are afraid for me," congratulated the Rev. Mr. Jones.

Yesterday morning's services opened with two hymns, followed by glowing testimonials from 3 men who recalled how The Prophet had either healed them or in one case saved them from air crash and false arrest for transporting narcotics.

Healing

Then Mrs. Jones, a trim blonde, sang a song entitled "My Black Baby," with the Jones' adopted black son, a handsome boy of 14, standing at his mother's feet at stage edge while the audience loudly applauded. (The boy had been extensively featured in last week's sermon by his father in Redwood Valley, as well.)

Then The Prophet made everyone hold hands (after an initial embrace). With the organ providing a tremolo background, he began a series of trance-like revelations about various people's names, relatives, addresses, and maladies. These assorted ills were all pronounced cured by both healed and healer - to further applause.

Among a vast number of subjects discussed by the Rev. Mr. Jones in his two-hour extemporaneous sermon was the desirability of cooperation and fellowship with other denominations.

He did note in this connection that this is sometimes difficult, however.

"We tried to fellowship with one pastor in this area - who actually propositioned two of our young choirgirls! And when I confronted him about this, he replied: "Wasn't David a man after God's heart?"

(King David, in the second Book of Samuel, seduced Bathsheba, the wife of Uriah the Hittite, whom David ordered killed after Bathsheba became pregnant.)

Vagueness

But this San Francisco pastor was not identified by the Rev. Mr. Jones. Nor were several assistants and parishioners able to identify the man.

The prophet's offertory calls are (comparatively) low key. He told the mammoth congregation that the elders had informed him that Saturday evening's collection was "light."

Later in yesterday's service he applied this very same (unspecific) description to the Sunday's collection - while one week ago, the Rev. Mr. Jones described the current financial condition of the People's temple as "bleak."

(Receipts for the fiscal year ending this June 30 are listed by attorney Stoen at $396,000.)


END--PEOPLE'S TEMPLE EXPOSE #2

[Our next expose, which will return to the subject of another familiar "Tim"--Stoen, the Cult enforcer who carried out illegal marriages and oversaw Jones's welfare fraud operations. More than enough to put that cult out of business--NEVER MENTIONED IN STANLEY NELSON'S APOLOGIST FILM. Stay tuned.]

Postscript: To Reiterman's credit, the "truth" section of his book was refreshing, citing the fact that after my father's exposes, "....the Examiner quit the story. A nobody named Jim Jones had worn down a big San Francisco daily......Meanwhile, the Temple set sights on Kinsolving as a declared enemy. At one strategy session, an overzealous church leader suggested that he be kidnapped, stuffed in a bag, then beaten or 'eliminated'."

Though never eliminated, his house--my house--was burglarized by Temple members.

"Raising The Dead"?....Gun-toting "Guardians"? Ignored Warnings of a Murderous Cult--6 Years Before Jonestown

[caption] "REV. JIM JONES, THE PROPHET--ONE WOMAN SAID HE IS GOD ALMIGHTY"
Disciples Church pastor here from Ukiah to conduct special services

Say hello to our little friend.

This is the photograph of the cult monstrosity that greeted the world on the front page of the San Francisco Examiner in September, 1972, on the second day of my father's series of exposés which lit up a bonfire of dire warnings, all ignored then, with tragic results. The establishment has dismissed or outright erased the record--up until today.

At the close of this first expose, hold your breath--and nose--for one of the
most glaring examples of this syndrome of self-serving media misinformation. Now, for the first time in almost 35 years, read what the people of California found out that Sunday morning about a crazed wolf in clerical garb.

Read through with this thought: Six long years lay ahead to rescue those people from the slaughter in the jungle. Think of the foster children illegally taken, tortured, and murdered, while officials such as San Francisco politician Willie Brown praised, cheered, and supported -- all the way to the massacre -- the Stalinist beast Jones.

The other seven exposes will make your hair static electric with outrage, enough that you should pick up your cell phone, call the local PBS station, and demand to know why they are broadcasting Stanley Nelson's cult apologist propaganda film, "Jonestown: Life and Death of People's Temple."

May these once "buried" exposes by a courageous reporter--who Jim Jones and his Temple Enforcer Tim Stoen plotted to murder--finally provide the complete, genuine history of the People's Temple cult, at long last.

And now, Part One....


THE PROPHET WHO RAISES THE DEAD

By Rev. Lester Kinsolving
Examiner Religion Writer

[September 17, 1972 Page 1]

REDWOOD VALLEY ---- A man they call The Prophet is attracting extraordinary crowds from extraordinary distances to his People’s Temple Christian (Disciples) Church in this Mendocino County hamlet.

His followers say he can raise the dead.

The PTC (D) Church’s mimeographed newsletter recently described the resurrection of a Los Angeles man.

And one director of the Temple claims that The Prophet has returned life to “more than 40 persons…..people stiff as a board, tongues hanging out, eyes set, skin graying, and all vital signs absent.”

His congregations, mostly black, believe The Prophet possesses other, equally amazing powers. They come from all over the West—from as far away as San Francisco, Seattle and Los Angeles — to the Temple, 7 miles north of Ukiah.

The weekend flock is gathered by the Temple’s fleet of 11 ex-Greyhound buses for services that often run from 11 in the morning until 11 at night, broken only for communal meals prepared by Temple cooks. Congregations number over a thousand and attendance at weekly services is similarly impressive.

The Prophet (or Prophet of God, as he prefers to call himself) is the Rev. Jim Jones, 41, the part-Cherokee former pastor of the People’s Temple Christian Church in Indianapolis.

Utopian Community

So powerful was the appeal of The Prophet’s ministry reportedly designed to create a Utopian community along the lines of the early Christian church that when he decided to move west seven years ago, a goodly number of his Indianapolis congregation came along.

No less than 165 Indianapolis Temple-ites—including several teenagers—moved to Redwood Valley with the Rev. Mr. Jones in 1965. The Temple’s total participating memberships today is 4,711, according to one of its directors.

“Grand total income” is said to have been $396,000 for the year ending June 30, 1972, while “grand total paid out” is put at $343,000. Permanent funds: $260,000.

The resurrection cited in the Temple newsletter transpired inside an ex-Christian Science Church building in Los Angeles—-the latest in a series of PTC (D) Church real estate transactions. And the Temple is presently in final stages of acquiring an auditorium to house the proposed San Francisco People’s Temple—just across Geary Boulevard from the Japanese Trade Center.

Other holdings: A 40-acre children’s home, 3 convalescent centers, and 3 college dormitories. Other operations: A heroin rehabilitation center and, in the words of one of the Temple’s three attorneys, “our own welfare system.”

The Rev. Mr. Jones’s influence in the Ukiah area is apparently just as strong as his impact on the congregations who jam his temple (with its 41-foot indoor swimming pool) to overflowing. Not only is The Prophet a part-time teacher in the local school system, he has also served as foreman of the Mendocino County Grand Jury.

He has stated to his flock:

“We have won over the sheriff’s office and the police department.”

He has certainly won over the assistant prosecuting attorney of Mendocino County, Timothy O. Stoen-—who is one of the Rev. Mr. Jones’s five assistants, a member of the Temple’s board of directors—-the man who claims “over 40” resurrections for The Prophet.

But the Rev. Mr. Jones has not won the hearts of all the locals. Four years ago, the Ukiah Daily Journal carried a story bannered, “Local Group Suffers Terror in the Night.”

It described menacing phone calls to The Prophet in the middle of the night—sometimes featuring the sound of heavy breathing, sometimes outright threats: “Get out of town if you don’t want to get blown out of your classroom window.”

Highly Respected

A large newspaper ad (8 columns, nearly full page) appeared in the Journal a month later as “an open letter to Rev. Jones, his family and his church members,” deploring “the unseemly words and actions of a small segment of this community.”

It pledged that “you are not only welcome in this valley but are highly respected"—and was signed by nearly 200 residents. But the harassment did not abate.

For this reason, The Prophet travels with impressively armed body guards. Attendants at services wear pistols in their gun belts.

These guardians are necessary, explains one of the church’s attorneys, Eugene B. Chaikin, because, “We have suffered threats and vandalism. Our local law enforcement agency has requested that we have trained persons carry firearms, and we have reluctantly acquiesced to the Sheriff’s instructions on this matter.”

There is little question of The Prophet’s influence on the Ukiah Daily Journal—for when The Examiner inquired about the People’s Temple and its charismatic pastor some months ago, Journal editor George Hunter immediately reported the inquiry to the office of prosecuting attorney.

‘Jim, The Prophet’

Thus relaying the news to the precincts of Timothy O. Stoen, assistant prosecuting attorney and assistant to The Prophet. Stoen promptly wrote to The Examiner to say, among other things, the Rev. Mr. Jones “goes by the self-effacing title of ‘Jim Jones.’”

Subsequently, Stoen explained that “our church bulletin writers are somewhat zealous”—but that’s the way they see it.”Stoen seems enthusiastic himself, though he prefers to call The Prophet just plain “Jim.” Here is an excerpt from a Stoen letter to The Examiner received five days ago:

“Jim has been the means by which more than 40 persons have literally been brought back from the dead this year. When I first came into the church, I was the conventional skeptic about such things. But I must be honest:

“I have seen Jim revive people stiff as a board, tongues hanging out, eyes set, skin graying, and all vital signs absent. Don’t ask me how it happens. It just does.

“Jim will go up to such a person and say something like, ‘I love you’ or ‘I need you’ and immediately the vital signs reappear. He feels such a person can feel love in his subconscious even after dying.

“Jim is very humble about his gift and does not preach it.” As a matter of fact, Stoen writes, “The Prophet eschews publicity.”

Additional Powers

[Stoen continued] “Whenever there is publicity, the extremists seem to show themselves. Jim has simply been hurt enough….Jim Jones is NOT concerned for his own safety. His real concern is to prevent harm to his children and others in his church family who might be hurt for what he himself has stood for…” The Temple’s newsletter, however, is not the least bit shy about publicizing either his power to bring back the dead or his “additional powers.”

In exhibiting these powers to an unnamed woman in Los Angeles, the Prophet reportedly identified all the names of her relatives, the brands in her refrigerator, the cost of her insurance policy, and the exact price—“TO THE PENNY”—of all the books she had purchased “years ago!”

Stoen’s written affirmation of the self-effacement of The Prophet did not include any explanation for the three tables just outside the main entrance of the People’s Temple.

‘Credibility’

These tables are loaded with either photographs, or neck pieces and lockets—all bearing the image of the Rev. Mr. Jones, and on sale at prices running from $1.50 to $6.00.

Attorneys Stoen and Chaikin have repeatedly contacted The Examiner, by phone calls, letters, and even via messenger—Sharon Bradshaw of the Mendocino County Probation Department—because, as Stoen puts it:

“People’s Temple does, frankly, have a remarkable human service ministry and is devotedly supported by extensive numbers of people. It is extremely important to us to keep our credibility.”

The Prophet, as Stoen describes him, is "supremely and totally dedicated to building an ideal society where mankind is united, life (human and animal and plant) is cherished, and the joys of nature and simplicity are esteemed."

Furthermore, he adds, the Rev. Mr. Jones “receives 400 letters a day” and has adopted 6 children of assorted races. He “wears only used clothing and takes in abandoned animals.”

Meanwhile, his sturdy sentries lend the temporal assurance that the Temple of The Prophet is the best-armed house of God in the land.
###
END OF PART ONE

As promised, Jonestown Media Manure Meal #1 comes from the San Francisco Chronicle's Michael Taylor in a special 20th Anniversary "retrospective," on Nov. 12, 1998.

Taylor chips in just this one paragraph, which actually is generous compared to the usual wholesale censoring by the rest of the sheep. It doesn't take much imagination to see how this newspaper, another quivering coward that crawled away from "Father" Jones as he ran amok in the early '70's, would be granted a cover story:

"In 1972, the first warning signals about Jones went up when the San Francisco
Examiner profiled him in unflattering terms as an influential rural preacher who
called himself the Prophet and claimed to be raising the dead," writes Taylor.

Then comes proof that Taylor got his gold star in school for creative writing:

"But ensuing official investigations of Jones went nowhere."

Certainly.

By the time we get to the end of this series, let's hope Taylor and his fellow fourth estate knaves will still have at least one nostril above the suds in the Sewer of Lying By Omission.