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Sunday, October 7, 2007

"Strike 3" For Nelson's Cult Apologist Propaganda--While ESPN Honors Big Media Coverup Of Jonestown Prelude

Three weeks ago, the Television Community shut down Stanley Nelson's "Jonestown" film fraud, denying it even one single Emmy, just as the Movie Folks had down earlier this year when their Academy refused him an Oscar. And for damn good reason. Bravo.

Now comes more bad news for the smoke and mirrors show our director was hoping would throw everyone into a half-nelson stranglehold on reality.

Late last week, the International Documentary Association released its official 25 Best Documentaries List. So where did Stan's Grand Sham fall on the list? If not number 1, was it, oh, number 5? How about 10th place? Twentieth? Don't tell me---last place?

No, it appears that the Indie folks are just as wise as those in the TV and Academy communities in recognizing a wildly disingenuous work of art. Thumbs down.

So, three times a loser you are. No matter how many naive bloggers or disreputable media mavens sound the praises for this 90-minute delusion fest, the real vote is now IN. Stan, you might want to temper your habit of making idiotic statements about the things you "learned" from Cult Apologists Central, i.e., Becky Moore and "Mac" McGehee.



"It was something that was sane, rational and made people feel good," claimed Nelson when questioned about the cult's pre-Jonestown horrors that went on for years in California, prior to the exodus to Guyana. Of course there's little chance our official media pundits will provide any real information whatsoever regarding the San Francisco Examiner's--and rest of Big Media's--disgraceful cowering at Jim Jones's cloven feet throughout the 1972-77 period, when the Temple cult was building a nightmare.

If anything, our mass media, from the New York Times all the way down to the lowliest radio station, either neglected their duty, or outright promoted Jones's "socially progessive church" facade that concealed a criminal enterprise that featured fraud, extortion, death threats, forced labor, child abuse, and very possibly, a least six still-unsolved murders in California (including "unneeded member" Maxine Harpe, a mother of three.)

And the elites that run these newspapers, radio, and TV networks today want VERY MUCH not to talk about it.

It is time for them to fess up, instead of covering up. Be brave and tell the truth for a change. How much longer will we continue receiving this vintage sludge on the People's Temple saga, that "Fair and Balanced" kind of myth-making that the right-wing partison Fox News Channel so efficiently shovels out to us each and every day?

THAT, in essence, is what facilitated the tragedy at Jonestown. The media editors and publishers today almost universally agree to continue in the cover up of their companies' craven behavior. They were shaking in their wingtips over the thought of being sued by Jones's legal strongman, Tim Stoen (who, despite his apology to my father, continues to deny much of his key role in the Temple litany of crimes.)

There has, however, been a faint glimmer of hope recently that the wall of media silence could start breaking down. Last August, Southampton Press (N.Y.) columnist Tom Clavin wrote this follow-up to a story earlier in the summer by former NBC reporter Pat Lynch. For those with a conscience, let the blood boil...



Jonestown: Was the Story Spiked?

Pat Lynch, the first female investigative reporter for NBC Evening News, was in the midst of her second consecutive hot story. She had already broken the story about the money schemes and the intimidation tactics of the Synanon cult in California, and as a result had her life threatened numerous times. In the fall of 1978, she was taking on another cult: Jim Jones and his followers of the Peoples Temple.

Apparently, she was undaunted by the threats, even though that May, while filming Synanon's property from a deserted public road in Marshall, California, she and her crew were confronted by armed men and women with shaved heads who held the journalists captive at gunpoint for three hours. Lynch later learned of a lawyer who had successfully sued the cult and who almost died after being bitten by a rattlesnake hidden in his mailbox. (The 20-year-old son of the band leader Stan Kenton and a second Synanon member were charged with the crime.)

Her "Segment 3" reports on Synanon that aired on NBC Evening News (anchored at that time by John Chancellor) had earned so much attention from viewers and others in the news media that NBC went ahead with a series on cults in America. The Peoples Temple was next up. Lynch and her crew had filmed as much as a dozen hours of interviews with Jones' followers, his detractors, and former cult members, and that tape had been edited down to a multi-part series. It was to begin airing in October 1978, shortly before a delegation led by Rep. Leo Ryan was to travel to Jonestown to investigate complaints by former cult members of abuse.

The Peoples Temple was founded in the 1950s in Indianapolis. Jones had become the head of it by 1965, when he and 140 followers moved to Mendocino County in California in the belief that they stood a better chance there of surviving a nuclear war. In 1974, the group leased 3,000 acres in Guyana, and Jones and over a thousand members of the cult moved there three years later.

Gordon Lindsay, a British journalist, had interviewed former Peoples Temple members who detailed physical and psychological torture, drug use, child abuse, and other actions that were taking place in Jonestown. Also described was Jones' use of alcohol and drugs and his increasing paranoia, plus the so-called "white nights" when Jones would have members rehearse a mass suicide. Reading Lindsay's report is what prompted Lynch to pursue the cult as a story after the Synanon series.

The Peoples Temple series was never broadcast. It still has not seen the light of day. Of the hours of footage Lynch turned in, NBC claims that only 18 minutes exist.

"It's the story of The Insider with NBC replacing CBS as the network that caved in," said Lynch, referring to the movie starring Al Pacino and Russell Crowe about 60 Minutes initially refusing to air a segment on malpractices in the tobacco industry. "This is a similar story of a journalist who got hold of a great story that was going to cost the network a lot of money and a lot of grief, and they backed off."

Lynch stated: "I believe that if the story was broadcast when it was supposed to be, showing how dangerous a man Jim Jones had become, the people in Jonestown would not have died. Instead, the story was buried along with those unfortunate people."

The two top NBC executives involved at the time were Fred Silverman, president of the network, who had been a successful producer of shows like Charlie's Angels, and Lester Crystal, president of NBC News (and now a producer with PBS). Synanon members had staked out the apartment building in New York where Silverman and his family lived. (The headline "NBC Boss Life Threatened" blared in The New York Post.) Letters containing death threats had been sent to NBC, with Silverman and Crystal turning them over to the FBI. According to Lynch, her Jonestown series was spiked because NBC executives feared there would be a violent response from Jones's followers.

Instead, NBC reporter Don Harris and a crew with Bob Brown as cameraman were assigned to go to Jonestown and cover the activities of the Ryan delegation and reports that some cult members were being held against their will. "I really didn't see it coming, I was so idealistic then," said Lynch.

She tried desperately to reach Harris by phone or in person while he was in New York on November 13 to brief him on the mental deterioration of Jones and his followers, but he and NBC executives refused to talk to her. That same day, NBC issued a press release stating that a show about cults was being "temporarily halted" for valid journalistic reasons. The press release added that "NBC News has not been pressured by anyone to drop the work on this story."

Five days later and only an hour after he had deliberately asked Jones several provocative questions, Harris was dead. So was Brown, Ryan, a news photographer, and 918 residents of Jonestown, including 300 children, victims of murder and suicide. The twisted mind of Jim Jones had finally snapped.

"I was in New York, and Gordon Lindsay was the first to call me." Lynch recalled. "He was in Georgetown [Guyana's capital], and it saved his life that Jim Jones would not let him into Jonestown with the NBS crew. A plane had just come in carrying the most severely wounded and some of the dead. 'Pat,' he said, 'it's happening right now, the white night is happening.' And they all died."

Lynch resigned from NBC and looked for another job. Though a young woman, she was already a veteran newsperson. She began as a staff writer for CBS News, then was a writer and producer on the Twenty-First Century science series with Walter Cronkite. After leaving NBC, she went to work for ABC News. But after Silverman and Crystal were ousted -- the latter denied in a January 3, 1979 article he penned in Variety that any threatening letters had been received -- Lynch returned to NBC to work with Tom Brokaw.

Her next hot story was on the seemingly illegal activities of Lyndon LaRouche, who has run for president every four years since 1976 and whose organization has been accused of being an anti-Semitic cult. He was convicted in 1988 for conspiracy to commit mail fraud and tax code violations, and served five years in prison. Lynch went on to return to CBS on Street Stories with Ed Bradley and Eye to Eye with Connie Chung. Among the kudos for her are two Emmy Awards out of 10 nominations and a DuPont Award from Columbia University for investigative reporting.

"I've never written about the Jonestown story, but that doesn't mean I haven't kept thinking about it," said Lynch, interviewed at her home in Southampton. "I had sort of resigned myself that it would never be told . . . but then things changed."

What revived her desire to get the story out is that recently Lynch has received queries from editors and producers in the U.S. and from Canada, South Africa, and Australia who are embarking on Jonestown-related stories to coincide with the 30th anniversary of the founding of the cult community in Guyana. All have asked the same question of Lynch: "Did you shoot more than 18 minutes of film?"

"We shot in 20-minute sections and then put the film in a canister," Lynch recalled. "There were between 20 and 30 canisters. In addition to that, I personally screened more than three hours of dramatic footage shot inside Jonestown by the cameraman who died doing his job. What happened to it?"

Lynch said that after the Jonestown tragedy the canisters of film were put under lock and key by NBC. Only the FBI was granted access to them, and the agency made copies of the film Lynch and her crew had shot and footage that had been recovered from Harris's crew. Lynch said, "It is very hard to believe now that all that material was just accidentally lost."

She added: "The recent queries from filmmakers have inspired me to start my investigation of the Peoples Temple once again. In two years all the classified material about the massacre is supposed to be released to the public. The government has kept their secrets well for almost 30 years."

Theories abound as to why the FBI, CIA, and the State Department have kept documents about the Peoples Temple classified for decades. One was voiced by Rep. Leo Ryan's mother, who told Lynch, "It's a massive government and intelligence cover-up." Ryan had co-sponsored a bill in Congress that required prior congressional approval of all CIA covert operations, and testimony before the House Foreign Affairs Committee revealed that Jonestown was part of a CIA covert operation in Guyana. Ryan may have been the target of an operation that went terribly awry.

"I can confirm based on the investigating I've done for almost 30 years that the U.S. government knows a lot more about the Peoples Temple and what happened at Jonestown than it has ever admitted to," stated Steve Katsaris.

Katsaris lives is Montana and is the founder and head of Concerned Relatives. The organization was founded after the Jonestown massacre to press for more information about the alleged involvement of U.S. government and Guyanese government agencies in Peoples Temple activities and the subsequent deaths of over 900 people. Katsaris's daughter, Maria, had been the treasurer of the People's Temple and died with most of Jones's other followers on November 18, 1978.

"The whole thing has a lot of seamy sides to it, and has never been adequately explained," said Katsaris, who was in Guyana trying to persuade his daughter to leave Jonestown when the final "white night" took place. "It can only help the effort to find the truth with Pat Lynch renewing her investigations."

Lynch is aiming to tell "the real truth about the Jonestown massacre" in a book, which would include how her Peoples Temple series was compiled and then scuttled. A priority is to try to track down the missing NBC footage. Lynch has obtained from the Jonestown Institute in California, which collects primary source information on the Peoples Temple, a three-hour pirated tape with footage lensed by Bob Brown and proof via a Freedom of Information Act request that the FBI is in possession of the 12 hours of footage from NBC. The institute has launched a lawsuit to acquire all Peoples Temple material that the FBI has.

Another part of the story is the possibility that Lynch was the object of gender discrimination. There was very little support at the time in television news for female investigative reporters, and Lynch was on her own at NBC. "This wouldn't have happened to a man, I'm sure of it," she said. "I don't know why I just didn't say that then. Those were macho times. I was an alien female in a man's world, which is what investigative journalism was back then. Don Harris was a macho guy who had covered the war in Vietnam. He wasn't going to heed warnings from a woman. And that killed him."

Lending support to Lynch's efforts has been Ken Auletta, a Bridgehampton resident who is a prize-winning journalist, the author of several nonfiction best-selling books, and a writer for The New Yorker magazine.

"The real story should be told for at least three reasons," Auletta said. "First, there's the matter of accountability for 918 deaths. Second, there's the issue of journalistic responsibility. We ought know more about those who made those fateful news decisions. Finally, at a time when the media is criticized for missing the truth about weapons of mass destruction in Iraq and for its own lack of transparency, telling this story is not only a way to come clean but a cautionary tale for all news organizations."



Accountability, indeed. So many in this Temple Hall of Shame that still need to come clean in the role they played in helping a cult monster devour over 900 people. ESPN today will air a program about how basketball saved the life of Jim Jones, Jr. (who was away in Guyana's capital in a tournament when the mass murder unfolded). The program will feature his son, Rob Jones, now a star basketball player who is attending college in San Diego--ironically enough, the headquarters of Becky Moore's "Jonestown Institute", which cranks out one apologist myth after another.

Her father, Rev. John Moore, took a key role in aiding and abetting Jones. Just six months before the November, 1978 massacre, Moore--after visiting Jonestown--told the L.A. County District Attorney's office: "...We came away from the People's Temple Agricultural Project with a feeling for its energy and enthusiasm, its creative, wholesome ways...and an understanding and high sense of adventure it holds for its residents."


Rev. John Moore, with daughters Carolyn and Annie Moore, two Jonestown executioners that ultimately perished with their victims, the infants, children, and elderly.

Three months later, Moore assured Gordon Lindsey (the same British journalist that had contacted Pat Lynch on the day Jones carried out the slaughter) that "Jim Jones is in touch with the pain and suffering of people...I think that anyone who can lead 1,200 people from their country to settle in a new country has got it together."


"....Creative wholesome ways....and high sense of adventure it holds for its residents...." --Rev. John V. Moore

There are many, many other Jones allies yet to be discussed. Predictably, you won't find much of this, if anything, in today's ESPN special on Basketball & Jonestown. Because Media Giant ESPN, after all, is still a part of the "team".

Finally, the Jonestown Apologists Alert would like to present the last of the four exposes censored by the gutless wonders-in-charge at the San Francisco Examiner. This one is perhaps the most revealing of the true depravity of a cult tyrant.

Just imagine how history would have changed, if only those editors had possessed the backbone to wipe out a scourge when there was still time. Read it. Feel the outrage.





Cult Leader Jones (Right), hobnobbing with then-San Francisco Police Chief Charles Gain (Center) and one of his most ardent supporters, Rev. Cecil Williams (Left), Pastor of San Francisco's Glide Memorial United Methodist Church. Like virtually everyone else that made possible the Slaughterhouse That Jim Built, Williams currently runs the popular coward's course. Together with Willie Brown, Rev. John Moore, and media elites, they follow in the tradition of fellow Jones ally, the late-S.F. Mayor Moscone, who after the Jonestown Massacre insisted "....I'm not taking any responsibility."


SEX, SOCIALISM, AND CHILD TORTURE WITH REV. JIM JONES
By Rev. Lester Kinsolving
Examiner Religion Writer

UKIAH,CALIFORNIA, SEPTEMBER, 1972 -- When the Rev. Jim Jones, charismatic pastor-prophet of the nearby People's Temple Christian (Disciples) Church in Redwood Valley, was teaching classes in the local school district's night school program, he illustrated his instruction with extensive and numerical accounts of his personal sex habits.

One of his former students, Mrs. Betty Bailey, distinctly recalls that in his advocating that young boys be taught to masturbate, the Rev. Mr. Jones provided graphic, detailed accounts of his own masturbating. ("I masturbated five times a day until I got married," Jones reportedly told his pupils.)

Mrs. Bailey, a stocky, feisty and good-humored lady, recalled that this unusual pedagogy was offered by The Prophet in his teaching of this class--in U.S. History.

"I wasn't impressed either by those two bodyguards who always preceeded him into the classroom," commented Mrs. Bailey, "nor did I believe this stuff about his own extrasensory perception. So I said that I'd be impressed if he could tell me my grandmother's maiden name. Instead of doing so, he shot back: 'You're fighting me!'"

Mrs. Bailey also recalls the The Prophet became so furious that he screamed at her, and on a separate occasion referred to another student as a "son of a bitch," while angrily chasing this student to the classroom door.

"Jones comes on TV as something like St. Francis and the angel Gabriel," commented Mrs. Bailey, "But as a Catholic, I didn't really appreciate his telling the class that the Catholic Church opposes birth control in order to try to rule the world."

Why is such conduct tolerated by the local school district?

"I've written complaints to the school board and even to Dr. Rafferty," recalled Mrs. Bailey, "but Max Rafferty simply referred it back to the local board--and they ignored it. After all, so many board members are either members of the People's Temple or are afraid of it."

Another of The Prophet's former night school students was Pat Rhea, now 21. She recalls that teacher Jim Jones included lengthy discussions of both extrasensory perception and syphilis--in a Civics class.

The course (for credit) had neither assigned texts nor examinations--for teacher Jones informed his pupils that they would be graded entirely on their performances when he engaged them in discussion. Rhea recalls that somehow Jones overlooked her entirely in this regard--but she received a grade of "B".

The Prophet's recurrent references to sex are vividly recalled by many witnesses.

Denise Kindopp, who has attended People's Temple, recalls:

"Almost every Sunday, there was some reference to sex. More than once I have heard Jones tell the congregation that 'I have been propositioned by many women.'"

In addition to this recurrent emphasis upon his personal sex life, The Prophet is remembered by some witnesses as having almost invariably been critical of the U.S. Government--in striking contrast to what they recall as no such criticism of such nations as Soviet Russia, Maoist China, or Castro's Cuba.

Jones, they recall, has expressed his admiration for Fidel Castro, having told his congregation that he once ministered in Cuba.

And while no one has contended that the Rev. Mr. Jones is a Communist, there are reports that The People's temple has distributed a paperback volume entitled "Introduction to Socialism,"--which members are ordered to burn when they finish reading.

While this rumor may be apocryphal, a copy of one other paperback book has been given to The Examiner, with a written affidavit that it was distributed to members of The People's Temple. (Note: The paperback was turned over to the FBI by the reporter.)

It is a songbook, entitled: "A Little Boy of Sunshine, Little Grain of Truth."

The affidavit notes that The Prophet Jones has "led the congregation in singing each and every one of these songs."

"Simple Grains"

"We are glad for emancipation from the profit motive lie...
We'll have to work together to survive, to overcome the systems and their lies...
It'll be a great day when the system's overcome...
We will shout Hallelujah living in communal beauty... There's a highway to Utopia walking in a revolutionary way..."


As for the Rev. Mr. Jones' alleged extrasensory perception (or divine omniscience, if you will), there are witnesses who are skeptical on the basis of experience.

One lady traveled to Redwood Valley from the Bay Area, with relatives in the Temple knowing of her impending visit. While she was en route, her 18-year old daughter received a phone call from a purported survey firm.

The line of questioning soon became so personal that a visiting neighbor asked to be included and proceeded to provide a series of answers which reflected a serious if entirely mythical set of personal problems.

Within the hour, during the Redwood Valley church service, the lady was asked to come forward by Prophet Jones--who proceeded to reveal the names of both her daughter and the neighbor. He then solemnly outlined the neighbor's reported problem.

Such ethics extend to children of The People's Temple, especially those in custody of members who have been ordered to divorce or separate from a spouse who is unwilling to follow The Prophet's orders.

There are witnesses who have had the bitter experience of listening to their children give prepared speeches (as one 7-year old inadvertently admitted) of resistance to their non-Temple-member parent.

These have taken the form of youngsters threatening to accuse a father of indecent exposure, or a mother of countenancing rape.

One divorced father discovered that his visiting daughter, accompanied by the daughter of one of People's Temple's assistant ministers, had made copies of his most confidential papers.

If such methods as practiced by People's Temple children seem horrifying, it may be due in part to the hardening provided by such rugged experiences as "Survival Training"--led by the Prophet Jones himself.

A 17-year old, who spent a month in People's Temple residences, recalls that while he was on what is called "Survival Training," all teenagers were ordered to walk into a cold river, at midnight.

The next morning, they were allowed to plunge in their bathing suits, but forbidden to change into dry clothing for the rest of the cold, overcast day.

For the youngest among them, who were non-swimmers, the experience was even more drastic.

These small children were strapped into life jackets and dropped into the middle of the river, in depth far above their heads--no matter how loudly they screamed.

This horrendous scene hardly fazed The Ukiah Messiah, however.

He subsequently informed the group that this was mild in comparison to the discipline he had imposed upon one young child of The People's Temple.

The little boy threw up at the table, which prompted Jones to force him to eat his own vomit.

When the child gagged and again threw up, the Prophet again forced him to eat his vomit.

The Rev. Mr. Jones is an ordained clergyman of the Disciples of Christ (Christian) Church, while attorney Timothy O. Stoen is a member of the Board of Directors of that 1.9 million-member denominations's Northern California-Nevada Conference.

President of this conference, headquartered in Oakland, is the Rev. Dr. Karl Irvin.

When asked about the People's Temple and the Rev. Mr. Jones, Dr. Irvin mentioned an emphasis upon faith healing, social services, large congregations and "a high feeling for Jim Jones."

"They give a sizable financial report, although there isn't much of a breakdown provided and I don't know how they keep their records." explained Dr. Irvin. "There is a great deal of local autonomy in our denomination."

But The Examiner has received a photostatic copy of a 4-page letter of deep concern, sent to this headquarters on Sept. 4, 1970, asking among other things that an M.D. be asked to analyze the exhibited "cancers" which Jones claims to have taken out of people's bodies.

The letter was acknowledged in a letter written by the conference's acting president, Elizabeth Kratz.

While the Disciples of Christ have thus far announced no investigation of the Rev. Jim Jones, who proclaims himself Jesus Reincarnate, the Indianapolis Star has investigated this new version of Father Divine.

The Star reported "numerous property transactions involving real-estate transfers which wound up in his name, or that of a profit-making corporation controlled by the Rev. Mr. Jones, his wife, and his mother."

This corporation, titled "Jim-Lu-Mar", reported The Star, "lost its corporate charter on June 1, 1970, because, according to the (Indiana) Secretary of State: 'No annual reports were filed.'"

Sunday, September 16, 2007

An Emmy for the Stanley Nelson's Cult Hokum Cinema?



“Why should we even bother?” wrote Variety Asst. Managing Editor Stuart Levine last July. “Seriously, why should we even care?”

About what, Stu? Oh, that's right. You were lamenting over tonight’s Emmy Awards Show’s nominations.

“It’s obvious at this point,” he fumed, “that the TV Academy not only doesn’t watch TV, its members don’t read either.”

Levine was definitely on to something. It’s far more than can be said for the rest of that collective media rat pack. Tonight we’ll witness the most flagrant sign of this deplorable condition: The trotting out of Stanley Nelson’s Emmy-nominated “Jonestown: The Life and Death of Peoples Temple.” At least the Academy Awards folks were astute enough to correctly throw a thumbs down on awarding or even nominating cult apologist Stan’s outrageous fraud.

Win some, loose some. There’s of course a larger, infinitely more serious problem. And, movie fans, it’s worsening all the time, thanks to “revolutionaries” like Nelson who conduct lethal mind control with high-tech yarns that corrode authentic history with sulfuric acid efficiency. Not all that different from the hokum we get from hell-bent, corrupt politicians like Bush—he just won’t stop his deadly misguided rampage, any more than any of these prima donna directors will dismount from their “artistic license” steamrollers.

To the deadly roar of their “editing for time & continuity” credo, Nelson and the Reality Makers crush onward with their creative swath and never, ever look back, cutting, chopping, and dicing any and all “inconvenient details” posing the slightest blemish on pricey scripts or partisan politics.

History, and the public, continues sadly to be damned.

The gobs of films demolishing reality, of course, didn’t start with “Jonestown.” Too many to list, but here are three notables:



“Braveheart”. You don’t have to go far in the History vs. Hollywood files to see how Nelson’s fellow “revolutionary” Mel Gibson turned truth to mince meat by embellishing a 13th century warrior with every bit the ruthlessness that Stan dressed up his 20th century cult star.

Chances are, like me, you were deeply moved by Gibson’s Best Picture Oscar winner. Reviewer Paula Stiles, however, has been one of the many to run up more than one red flag. Her synopsis:

Braveheart is a rousing tale of a Scottish medieval outlaw in the first and final thirds of the film. Historically, it's a mess.

PRIMA NOCTE

Prima Nocte (First Night) is a myth that during the Middle Ages, local lords could force a new bride to have sex with them on her wedding night. Quite aside from the potential for justifiable revolt every time a lord did this, it was flagrantly adulterous in the eyes of the Church and a good way to die in a state of mortal sin with your angry wife's knife in your back. In other words, it never happened. While rape, murder and all sorts of pillaging certainly occurred during the English invasion of Scotland, Prima Nocte did not. That Braveheart prettifies the chaotic brutality of medieval warfare with a 19th century power fantasy is a little disturbing.

WILLIAM WALLACE AND ROBERT THE BRUCE

The Bruce did not betray Wallace. A servant, Jack Short, betrayed him (and possibly a Scottish lord named Sir John Menteith) according to English chroniclers and 15th century minstrel Blind Harry.

The Bruce didn't dither for years while Wallace forthrightly acted. Being a major claimant to the throne, he had far more to lose, and was a bigger target, than Wallace. Wallace was not born poor or landless. He was a second son whose older brother would inherit everything.

The REAL Braveheart--sorry ladies, he's no Mel Gibson....

Wallace was not a highlander. He was a lowlander who wore mail armor in battle. He wore neither highland tartan nor the blue woad of Roman-era Picts. He certainly didn't wear a kilt. Braveheart deliberately makes Wallace look like a rowdy peasant outlaw and not the medieval knight that he was.

ISABELLA CAPET OF FRANCE (c.1295-1358)

Isabella the "She-Wolf of France" (She was King Philip IV (the Fair)'s daughter) was as formidable in real life as in the movie and then some, as her husband, Edward II, found out when she took a lover and had Edward deposed and murdered in 1327. But Edward I never would have sent his daughter-in-law to negotiate with a rebel and outlaw. That would have given Wallace far too much legitimacy. Plus, Isabella was only ten when Wallace died in 1305, so she couldn't have borne his child, either. The future King Edward III wasn't born until 1312, seven years after Wallace's death, anyway. Isabella didn't even arrive in England to marry Edward II until 1308, three years after Wallace's death and a year after Edward I's death. So, not only did she never meet Wallace, she probably never met her father-in-law, either.

PIERS GAVESTON (c.1284-1312)

Edward I never shoved his son's alleged lover, Piers Gaveston, out a window. Gaveston outlived him by five years, eventually being executed in 1312. We're not even sure that Gaveston and Edward II were lovers; Isabella and her lover might have drummed up the charge posthumously to justify her husband's murder.


Aye, captain. We got snookered, big time. But like “Jonestown”, it was a powerhouse production. So, hey, what’s the big deal?

The Hollywood’s High & Mighty leapfrogging from exaggeration to disingenuous to bald-faced lies is a sport-for-killer-profit simply too hard to resist. Again, it’s an equal opportunity pathogen. Close your eyes and see which politicians you’ve watched belt out the familiar smoke & mirrors standard when they’re neck-deep in nefarious political muck, here at home, or somewhere afar. Southeast Asia. Middle East. There’s just no limit.

Moving up the Hollywood Fantasy History Timeline from Medieval Britain to the grinding depths of America’s Great Depression, the enormously talented director Ron Howard offered up “Cinderella Man”. It’s a cinematic masterpiece, alright, sparkling with poignancy, as it should. You probably wanted to cheer at the screen as Braddock beat the odds. Still, a grave problem. It turns out that Howard had no compunction whatsoever in grinding out some very cruelly distorted facets in his little gem, namely in his appalling maligning of boxer Max Baer.

Ron Howard's reprehensible ersatz version of Max Baer, Sr.

Howard smears Baer as a brutal, lewd, and vicious sort of beast. Some boxers, sure, might be candidates for this kind of portrait. But Baer, no, he didn’t deserve this at all. The same book upon which the movie was based clearly demonstrated the real man as kind, charismatic, and beloved, a far different demeanor from the brute we watched in the film. True enough, he did accidentally kill someone in the ring, Frankie Campbell (the second boxing death was never proven).

But there was more to the story.

What Howard covered up was that Baer refused to move from his fatally stricken opponent’s side until the ambulance arrived a half-hour later and later went to the dying Campbell’s bedside in the hospital. When hearing of his passing, Bear broke down and sobbed uncontrollably. Doesn't sound like a ruthless killer to me.

The REAL Max Baer--not Genghis Khan, after all....

Nor would Howard bother to tell us about the aftermath, as related in this account:

The next day, local sportswriter Bob Shand reported that "Nobody feels sorrier over the tragic ending of the bout than Baer. The big kid is heartbroken and ready to quit the racket" and that "in one of his earlier bouts, Baer was reprimanded for not stepping in and finishing his man. He never forgot that advice."

After Campbell's wife and his mother refused to press charges, the District Attorney charged Baer with manslaughter. Appearing before San Francisco Municipal Judge Albert J. Fritz, Fritz remarked to Baer, "You are in a difficult position." to which Baer replied, "Its not so bad for me your Honor, but it sure is tough for Mrs. Campbell." Referee Toby Irwin claimed that because it was well known that Frankie Campbell 'played possum' during fights so that his opponents, thinking he was hurt, would leave themselves open to attack, "waited until he was certain that Campbell had been knocked out for fear the audience would claim the fight was faked."

Charges were later dropped and Baer received a one year suspension of his boxing privileges in California. According to his family members, Baer was in a deep depression and did not leave the family home for over 2 months, endlessly smoking, drinking and eating very little. Baer later said for weeks he was "unable to sleep for more than an hour a night" as visions of the fifth round replayed themselves over and over in his mind.

Baer later held an exhibition fight which raised over $10,000 for Ellie Campbell and reportedly put her children through college. After the exhibition fight, when Ellie was asked whether she forgave Baer, she replied, "I have no resentment toward Mr. Baer. There's only room in my heart for sorrow."


Director Howard shamelessly manipulates viewers ignorant of the facts, so they'll feel nothing more than revulsion and animosity for Baer. You see, if someone's true character, or a cult's true character for that matter, doesn't "fit in the scope" of the director's artistic license, ho-hum, that's the breaks.

Finally, the mind-boggling movie that does another bit of a reversal, from bad to benign. For the past 45 years, the public has been duped into believing a genuinely ruthless, depraved killer was largely a sweet, misunderstood turtle dove.



Director John Frankenheimer’s classic “Birdman of Alcatraz” got a truckload of award nominations, that’s true. Unfortunately none of them fell under the “Best Mythologizing” Award, which might have thrown a lifeline to audiences drowning in a whirlpool of delusions. One of the many accounts on the true colors of this raging psychopath:

The real Stroud had been described as a vicious, unrepentant killer who, according to all accounts, was disliked by most of his fellow inmates. He was kept in segregation not out of vindictiveness but because he was considered extremely dangerous. While incarcerated, Stroud was also known to write pornographic fiction, much of it involving children. These surviving documents point to the fact that Stroud may have been a latent pedophile in addition to his other crimes.

Yes, indeed--spitting image of Burt....

One inmate, upon hearing of the "Free Robert Stroud" campaign that accompanied the film, reportedly quipped, "They don't want to pardon Robert Stroud. They want to pardon Burt Lancaster."


The stupefying power of film, when placed in the care of unscrupulous, dangerously adept hands.

Who knows when Stanley Nelson was seduced by these malevolent winds. Or, for that matter, which propaganda film really inspired him. What is certain is that he was completely swallowed up by Cult Apologists, Inc. Rebecca Moore and Fielding “Mac” McGehee, who run the San Diego-based “Jonestown Institute”, are possessed by the bizarre notion there is some inherent goodness in cult captivity. They claim there was plenty of “camaraderie, laughter, good times, and high purpose” to celebrate in People’s Temple, even when the members were enslaved for their final death march through the Guyana Gulag.

Stanley Nelson, Creator of the Citizen Kane of Cult Apologia Theatre

“They delivered on their promise,” claims Nelson, as well. “They shared a lot of love.” “Love” you say, Stan? The kind that features the regular torture of children, mixed in with extortion, forced labor, malnutrition, fraud, and quite possibly at least six murders (still unsolved) in California?

Moore and McGhee’s website provides this cheery little synopsis of the cult’s path from Indiana, to California, to Guyana:

How did Peoples Temple begin?

Peoples Temple began in the 1950s in Indianapolis, Indiana under the leadership of Jim Jones. Jones and his followers engaged in numerous activities to help the poor. In addition, they made racial integration central to their work and mission. The church affiliated with the Disciples of Christ denomination while in Indianapolis. In 1965 Jones, his wife Marceline, their "rainbow family" of adopted children, and about 70 followers moved to northern California in search of a place which might be safe in the event of a nuclear war. The movement spread from Redwood Valley, in the California wine country, to San Francisco and then to Los Angeles, but it was most active in San Francisco, where it became highly visible in political and social justice causes.

In 1974 a small group of Temple pioneers moved to Guyana to begin clearing the jungle near the Venezuelan border for an agricultural settlement. In 1977 many members migrated to Guyana, with the permission and welcome of the Guyanese government. By 1978, only a handful of Temple members remained in Redwood Valley, San Francisco, and Los Angeles. Almost a thousand people lived in the Peoples Temple Agricultural Project, which came to be known as Jonestown.


Well, gee wiz—-it sounds so very noble, with all those sugar-coated terms like “church,” “the movement,” and, a flourish of Americana, “Temple pioneers”! And Stanley clearly agrees, which explains why he provides a near-identical smoke & mirrors presentation that carefully steers away from any “inconvenient” details regarding extortion, child torture, or murder. And he definitely made sure that nasty ol’ buzz word “cult” was papered over with “church”.

Nelson’s film is exactly the kind of snow job that a cult apologist coterie would custom-order, a dazzling package brimming with false and misleading propaganda, now delightfully immortalized. Find “Jonestown” a well-lit spot in the Disingenuous Documentaries Hall of Fame and have Mac & Becky cut the ribbon.

The other half of this scandal is the mass media’s disreputable, gutless behavior in mishandling the rise and fall of the People’s Temple. But once again, Stanley Nelson is more than happy to help keep these "inconvenient details" covered up. Which must please Mac & Becky to no end.

But last July, former NBC Nightly News producer Pat Lynch apparently had more she could stand after observing Lord Nelson’s Great White Wash. She provided this devastating inside look at the cover-up:


Jonestown Filmmakers Missing the Mark

by Pat Lynch

The phone calls about Peoples Temple and the Jonestown, Guyana tragedy began coming in last spring. Young people who hadn't been born when the tragedy happened November 18, 1978 asked the same question: "Didn't NBC shoot more than 18 minutes of footage inside Jonestown?" They represented companies from the United States, Canada, South Africa and most recently Australia.

As the NBC Nightly News producer who began shooting a series on destructive cults in March, 1978, the story had come full circle. I personally screened more than three hours of dramatic footage shot inside Jonestown by the cameraman who died doing his job. What happened to it? These queries started my investigation of Peoples Temple once again. In two years all the classified material about the massacre is supposed to be released to the public. The government has kept their secrets well for almost 30 years.

For me, the story began May 2, 1978. My crew and I were filming the Synanon cult's property from a deserted public road in Marshall, California, when armed men, women and children with shaved heads held us captive for three hours. The story flashed across the AP wire, phoned in by Pulitzer Prize winner Dave Mitchell, owner of the Point Reyes Light weekly. My employer, NBC News, ignored the story. I didn't understand why, but it was a foreshadowing of what would happen when my far more dangerous story about Peoples Temple was ready for air in October, 1978.

The war between me and the management of NBC and its lawyers had begun. What I didn't know at the time was that our new corporate president Fred Silverman was calling the shots. And Les Crystal, the new young president of NBC News, was doing Silverman's bidding and caving in to corporate pressure. My work on Peoples Temple and the destructive cults was in serious jeopardy as was I, the first woman investigative producer on NBC Nightly News. But I didn't know it.

Synanon, I learned later, had taught such cults as Peoples Temple and Scientology how to manage the media through intimidation and litigation. (Two members of Synanon would be arrested only weeks before the Jonestown massacre for putting a live rattlesnake in a critic's mailbox, almost killing him.) I was able to get a watered down series about Synanon on Nightly News that June though NBC lawyers toned down the reports to avoid a lawsuit. After the series aired, Les Crystal made his first move to kill any further work on the "destructive cults," which now were calling themselves religions. Only the I.R.S.'s grave concern about cults avoiding taxes by labeling themselves a religion stopped Crystal from killing the project outright.

It wasn't clear to me why Crystal wanted to kill these reports. So I got to work.
I interviewed former Peoples Temple members and Concerned Relatives who told stories about brainwashing, drugs, guns, beatings and suicide drills called "white nights." They also told these stories to the State Department and U.S. government officials in socialist Guyana, where the Reverend Jim Jones had moved almost 1,000 of his followers. Many in this colony feared their loved ones would die if "outsiders" tried to enter Jonestown.

My interviews were completed in October. I wanted to get the Peoples Temple story on the air as quickly as possible. California Congressman Leo Ryan announced he was going to Jonestown in November to see for himself what was happening to the people in his district. I was warned by Concerned Relatives and former members that the trip would end in disaster unless Ryan was provided with heavy security. I believed NBC's airing of my dramatic material would help provide that security.

"NBC BOSS LIFE THREATENED" proclaimed the New York Post banner headline November 2, 1978. "GUARD ON TV CHIEF."

Fred Silverman, I later learned, was so upset being stalked, the mass cult picketing, written death threats (that were sent to the FBI without me knowing about them), the Synanon rattlesnake attack, and cult followers reportedly getting into his apartment building and threatening him and his family that he let news management know my report shouldn't air. Instead, Congressman Ryan's Jonestown trip in November would be covered as a news event by a California crew rather than as a more hard-hitting investigative report. I tried to reach the reporter. My calls were not returned. I felt like a pariah rather than a journalist who had unearthed an important story.

On November 13th, the NBC crew passed through our New York office en route to Guyana. Again, the reporter did not return my persistent calls. And then, what had been predicted in my spiked report, happened. On November 18th, 918 people -- including hundreds of children and senior citizens -- were murdered. Some committed suicide. Congressman Ryan, the NBC reporter and cameraman, a photographer and a Temple member who wanted to leave were assassinated on the airstrip by Jones' enforcers, firing from a truck sent by their demented leader. Jones' mass suicide was a massacre, unlike anything in American history.

I was told that the original footage was kept under lock and key by NBC's law department and that a dub was bought by the FBI for its own investigation. We were given another set of dubs to edit for air. Only then was I put back on the story -- because I knew the story and the people.

NBC News' failure to air my reports before this tragedy aroused media criticism. Les Crystal replied that "intimidation had nothing to do with his decision to stop the investigation of the destructive cults." He wrote in a bylined article in Variety, January 3, 1979, that NBC had begun some "preliminary filming on the growth and influence of cults in the United States, but there never were any threats made. There never were any demands that we drop the project." He ended by saying that "after much heart-searching and sleepless nights, we have concluded that it was not possible for anyone to foresee the unprecedented events that took place in Guyana."

Not possible to foresee the events? I wanted to scream, "You killed the story, Les." But without the evidence I have now, I knew I'd sound like a disgruntled employee kicking the graves of the NBC staffers who died there. I left NBC News voluntarily. Later that year, Les Crystal was fired. Fred Silverman prevailed until 198l. In March of '81 syndicated columnist Jack Anderson got on to information about my suppressed investigation and interviewed people I had worked with, but too much time had elapsed. By then the government had classified everything important. His story died quickly. So when, 28 years later, I started getting calls about missing NBC footage, the story that haunted me for so many years came back in a rush.

The NBC archivist stuck to her story that she had only 18 minutes of Jonestown film. 18 minutes? I had personally screened 30 film cassettes about the destructive cults and at least three hours of dramatic footage shot in Georgetown, Guyana and in Jonestown the week of November 13, 1978. The dramatic confrontational interview with Jim Jones by the poorly prepared, aggressive NBC reporter whose ignorance of danger and Jones' mental condition, made worse by drugs, also was missing. What had happened to the original film? I called the soundman and field producer who survived Jonestown. They corroborated my recollection of the amount of footage shot -- and the interview with Jones.

Then I got in touch again with the archivist at NBC. She stuck by the 18-minute story but would "keep looking." I told her I viewed a pirated version of the NBC coverage that ran over three hours. Nevertheless, no one from the network archives could give me an answer about that missing film. The NBC lawyer assigned to the Jonestown project "couldn't remember." (The Jonestown Institute, which collects primary source information on Peoples Temple -- and which provided me with this pirated tape -- sent me proof they had obtained through the Freedom of Information Act that the FBI is in possession of 12 hours of footage from NBC. They are suing the FBI for everything.)

Leo Ryan's mother, Autumn, told me in 1981: "We will never get to the bottom of what really happened in Guyana and why Leo died. It's a massive government and intelligence cover-up." Ryan's top aide, the late Joe Holsinger, claimed in testimony before a House Foreign Affairs Committee that the C.I.A. had conducted a covert operation in Guyana, and that Jonestown was part of it. Ryan had co-sponsored the Hughes-Ryan Amendment -- the law which requires prior congressional approval of all CIA covert operations. CIA operations in Guyana remain classified.
I didn't realize the extent of the media cover-up until I began revisiting these issues 28 years later.

How could NBC lose -- or worse, destroy historical footage of an event like Jonestown? Why? And what about my interviews with the people who predicted from firsthand experience what would happen if the Ryan party entered Jonestown? The documentaries aired recently as the anniversary approaches are a revisionist history of the event. "Lovely people. Tragic story."

The real story has yet to be told and must be told for at least three reasons. First, there's the matter of accountability for 918 needless deaths. Second, there's the issue of journalistic responsibility. Those who made these fateful decisions at NBC, including former company president Fred Silverman, former NBC News president Les Crystal and NBC lawyers, are still alive.

Finally, at a time when the media is criticized for missing the truth about weapons of mass destruction in Iraq and for its own lack of transparency, telling this story is not only a way to come clean but a cautionary tale for all news organizations.


There are only a few things here I disagree with, such as the CIA conspiracy theory. She should have also put a caveat besides her reference to the cult apologist “Jonestown Institute.” And, yeah, next time Lynch might bother to mention that she wasn’t ALONE in getting Temple exposes censored. Still, what is important is how Lynch points to the obvious: That Nelson’s film is a revisionist history.

If only the public would wake up to this.

The cult apologists want everyone to remain comatose and kept spoon-fed their special diet of revisionist horse manure. Sometimes they come out swinging, too. Mac & Becky’s pal Gillian Lindt, for instance. The former Religion professor left a scathing (but very revealing) comment on this blog that included the amazing claim excusing the “shape” of the film:

There was no way he [Nelson] could include everything in the scope of his documentary, so he had to choose how to deliver his information and how to format…Nelson's telling of the story showed me the existence of evil as I had not seen it before.

No doubt about that. People producing films that deceive and cover up demonstrate an obvious existence of evil.

Every now and then, too, a crank comment slithers into the blog, something too inane and devoid of any substance to merit publishing. Yet another crony of Mac and Becky’s, a wound-up little fellow named Josef Dieckman, of Woodburn, Oregon, has a website dedicated to the Ham Radio traffic in Jonestown. He’s left more than one comment here, but unlike Lindt, “Joeyjosef”—as he called himself—couldn’t come up with anything more than pitiful, sophomoric cracks.

“Joeyjosef”, or Joey, or whatever you call yourself today, I’m glad to see from your website that our Jonestown Institute has given you something to do: “…all materials and my work surrounding them will be forwarded to the guy I answer to…..Fielding McGehee….”

But next time, Mac, Becky, why not just dispense with using minions—at least those with a semblance of gray matter—and stand up on your own?

Regarding tonight’s Really Big Show. Should “Jonestown: The Life and Death of Peoples Temple” actually win the Emmy, all future awards shows should add a new category:

“Exceptional Merit In Flimflam-Fiction Filmmaking.”

One final thing. Here’s another of the censored 1972 Temple exposes that would have turned the tide against the monster Jones, had it not been for the media’s grotesque cowardice…..oh, but of course—it didn’t fit into “the scope of his documentary.”

Congratulations, Stanley.


JIM JONES DEFAMES A BLACK PASTOR
By Rev. Lester Kinsolving
Examiner Religion Writer

SAN FRANCISCO - [September, 1972] One of Northern California's leading black clergy has confirmed reports that the Rev. Jim Jones, prophet pastor of the People's Temple Christian (Disciples) Church of Redwood Valley, has accused him of sexually propositioning two of the Temple's young girls.

"I welcome the fact that this thing can be settled in the courts -- for I have an eyewitness to what he said," noted the Rev. George L. Bedford, Pastor of the 1500-member Macedonia Missionary Baptist Church on Sutter Street and President for the past decade of the influential Baptist Ministers Alliance.

During a lengthy interview in his attractive home near Mt. Davidson, in the company of his assistant pastor the Rev. William Sterling Jones and Deacon Butler Thomas (who said that he had heard Prophet Jones make the accusation), the venerable pastor told The Examiner:

"Our people opened their homes to Jones and 40 of his parishioners when they came to visit out church. My wife and I welcomed six of them -- including one elderly couple -- into our home. This is the setting in which this man has contended that I propositioned two young girls!"

Was the Rev. Mr. Jones among these house guests?

"No, he stayed at the San Francisco Hilton," replied Dr. Bedford, "I know he stayed there because our Church picked up his bill."

Dr. Bedford is a member of the San Francisco Human Rights Commission, to which post he was appointed by the former Mayor John Shelley. He is also Treasurer of the California Baptist State Convention and delivered the keynote address this year at the national convention of the 6.3 million-member National Baptist Convention in Fort Worth, Texas.

The Rev. Mr. Jones was not available for comment in Redwood Valley. But he made precisely this same accusation on Sunday Sept. 17 before more than 1,000 of his flock at People's Temple services in the auditorium of Benjamin Franklin Junior High School on Geary Blvd. He did not mention Dr. Bedford's name, however.

Dr. Bedford said that his first encounter with the charismatic part-Cherokee Disciple of Christ pastor came shortly after the death of Martin Luther King, when he wrote an article suggesting that racial tensions could be eased if black and white congregations would on occasion worship together.

"The following Sunday, Jones was in our church with 18 of his members, three of them black," recalled Dr. Bedford. "He asked if he could come again next week along with more of his congregation. He asked if they could bring sleeping bags and sleep in our parish hall. But our insurance doesn't permit this and so we opened our homes," recalled the Macedonia Church pastor.

Dr. Bedford went on to recall that Jones urged him to make reciprocal visits to the People's temple in Redwood Valley, which his congregation did, twice, with six rented buses and some 40 private cars.

Following these visits, Dr. Bedford said that he was surprised to learn that the Rev. Mr. Jones had begun to hold meetings in the nearby Regina Beauty College -- owned by the clerk of the Macedonia Church, Mrs. Virdella Duncan.

The pastor was infinitely more surprised, he recalled, when one of his Deacons, David Garrison, subsequently approached him with an offer to buy the Macedonia Church -- for the Prophet Jones.

Dr. Bedford declined this offer -- and forthwith learned that the Prophet Jones had more than 40 of his parishioners attending regular services in Redwood Valley, along with Church Clerk Duncan and Deacon Garrison (who remain members of the People's Temple.)

He soon learned that the handsome and virile Jones had come on to the black community like an ecclesiastical pied piper -- for he learned that other pastors have reported substantial losses in parishioners to the People's Temple.

The Rev. L.S. Rubin, Pastor of Olivet Baptist Church on Ellis Street, told the Examiner:

"I can recall some 40 of our people who were attracted enough to start attending up there, but I am happy to say that they have returned. This man Jones is what is known in ministerial circles as a classic "sheep stealer."

Dr. Bedford said that he had learned that both the Friendship Institutional Baptist Church as well as the Third Baptist (oldest black church West of the Mississippi) had also lost members.

"But I think we took the heaviest loss, because we opened the arms of fellowship to a stranger -- and found that we had embraced something of a Geronimo!" declared Dr. Bedford.

He added that he had heard reports that the Prophet Jones had predicted he would not survive through 1971. "But I have managed to survive, and five of our parishioners have returned -- while I have recently buried three more, who became involved with Jones and the People's Temple."

[END OF THIRD OF THE FOUR EXPOSES CENSURED BY THE S.F. EXAMINER. BE SURE NOT TO MISS THE FINAL EXPLOSIVE 1972 REPORT, COVERED UP BY GUTLESS MEDIA MANAGERS, WHO REFUSED TO DO THEIR JOB. IT'S CALLED "SEX AND SOCIALISM WITH JIM JONES." NIGHTMARISH FACTS. BUT STILL, MARSHALL KILDUFF, TIM REITERMAN, AND THE REST OF OUR WORTHLESS FOURTH ESTATE WONDERS SNOOZED THROUGH IT ALL--UNTIL TOO LATE.]

Saturday, June 2, 2007

Jonestown: A "Paradise" Lost?? How Much Longer Will Cult Apologists, Inc. Continue Perverting The True Story Of People's Temple?

It's time.

Silence be broken. Stanley, Mac, Becky, I know how much you've missed me. Please do understand. I've been miserably depressed over the Virginia Tech slaughter and its aftermath. Our self-serving politicians and corporate-suffocated media elites continue suffering a worsening case of what can be called the "Institutional Memory Lapse Syndrome".

It seems to be infecting a lot of other issues too. Yes, for example, mass killings on a much greater scale, in far away places--South America--that could have been easily prevented, right here in our own backyard.

Still amazes me, though, that even when a mental patient can commit the most horrendous school massacre in U.S. history, and all the devastating grief that follows, and all the questions & discussion about how to resolve the threat, WHAT THEN TAKES PLACE? Not one damn thing. The powers-that-be shrug and exit stage right.

What do some of our international "peers" make of all this? Here's one voice:

The Courier Mail (April 25), published in Australia, carried an opinion piece by Dr. Patrick Bishop, head of the Politics and Public Policy at Department at Griffith University, in Brisbane, which struck a pessimistic tone on whether the Virginia Tech killings would have any major impact on gun control laws in the United States:

"On the likely policy outcomes, despite talk of increased gun control (guns are in fact already banned on campus, under Tech rules), I don't anticipate there will be a co-ordinated national or federal response. Attempts to bring about national legislation after the Columbine massacre in Colorado eight years ago have lapsed.

Politicians in the U.S. Senate who have already raised the issue have been charged with insensitivity, with comments that we must wait to observe appropriate grieving and the issue should not (yet) become 'political.' This is not only the result of the action of strong gun lobby groups but the more broadly held view that an increase in gun control is a control on freedom.


"So, unlike the Port Arthur massacre in Australia 11 years ago, this incident will not result in stricter gun laws."


Depressing, and insufferable, especially when you consider all the other lobby tentacles wrapped around our honorable elected officials. Tammany Hall has never been so nicely refurbished.

What finally got my blog blood flowing out of its deep freeze back into a steady simmer started sometime about a week ago, when I was watching a Stephen King film that's been a standard on late night TV, called "Cat's Eye." Its a trilogy of your classic Kingish suspense stories, but I think only the first one is any good, concerning a guy being terrorized into quitting smoking by a crazed clinic.

Ah, James Woods. One of my favorites. But of course, at the beginning, his pal pushing him to undergo the cessation "therapy" promises, just as he goes in, "It'll turn your life around." To which the smart ass Woods character (which he overplays with screaming hilarity) has to answer:

"That's what Jim Jones said just before he spiked the punch!"

Okay. Not that those "Drink The Koolaid" references aren't all the rage, now, and mind you, this film was made in the 80's. I'm used to it, like the rest of us. But then comes mid-week and the History Channel, my favorite channel--really, it is, except on occasion--presents "History Rocks". And, yep, it's the 70's Week, one and all! They describe the show this way:


Take a whirlwind look at the 1970s through the music, footage and personalities from the time. HISTORY ROCKS pairs unforgettable news stories from the '70s with blockbuster songs from the same era. Each segment combines the thrills of a music video with the power of a documentary to create a visceral and cinematic experience. Each hour contains seven mini-documentary music videos that focus on the history of the decade.

The program takes a popular song, a known radio hit from the '70s, and explores a key historical person, place or event that clearly ties-in to that song (ex. Blue Oyster Cult's haunting classic, "Don't Fear The Reaper" paired with the tragic events of Jonestown). These visually exciting "mini-documentaries" are created our of stills, footage, expert interview bites — all set to an inspiring song that immediately takes you back to that era. HISTORY ROCKS balances a young, energetic "pop" style with real history creating a dynamic, engaging visual experience of a truly transformative decade in American history.


Ladies and gentlemen, the profoundly "Rockin'" lyrical portrait of the People's Temple, sung with some comprehensive graphics, in just under three and a half minutes, by that band (which I saw live way back when) we affectionately dubbed "The Cult":

Don´t Fear The Reaper Lyrics

All our times have come
Here but now they're gone
Seasons don't fear the reaper
Nor do the wind, the sun or the rain
We can be like they are

Come on baby... Don't fear the Reaper
Baby take my hand... Don't fear the Reaper
We'll be able to fly... Don't fear the Reaper
Baby I'm your man...

Valentine is done
Here but now they're gone
Romeo and Juliet
Are together in eternity...
Romeo and Juliet

40,000 men and women everyday... Like Romeo and
Juliet
40,000 men and women everyday... Redefine
happiness
Another 40,000 coming everyday...We can be like
they are

Come on baby... Don't fear the Reaper
Baby take my hand... Don't fear the Reaper
We'll be able to fly... Don't fear the Reaper
Baby I'm your man...


Love of two is one
Here but now they're gone
Came the last night of sadness
And it was clear she couldn't go on
The door was open and the wind appeared
The candles blew and then disappeared
The curtains flew then he appeared
Saying don't be afraid

Come on baby... And we had no fear
And we ran to him... Then they started to fly
They looked backward and said goodbye
We had become like they are
We had taken his hand
We had become like they are

Come on baby...don't fear the reaper


Sure, I like rock. The bigger question, however, is whether the effect of treating this complex history like a cheap video game is going to snuff out a thorough understanding of the dynamics of cults, which allows them to swallow up body & soul. Or the menace of ruthless demagogues like Jim Jones, hawking camouflaged highway-to-hell rides in express transports provided by power elites. If the following view is any indication, things are far from promising. It's from a blog ("Out of the Inkwell"), written by someone claiming 30 years in mass communications. Well, now--go and hold hands with the rest of those film critics who've proven that gullibility runs the gamut.

"Nelson said he remembered hearing about Jones and the Peoples Temple on the radio in the 1970s. He said that members of the San Francisco-based church were living out socially progressive ideals.

'It sounded so sane,' Nelson recalled to Reminder Publications in a telephone interview.

That perception changed when the 1978 mass suicide and the murder of Congressman Leo Ryan was reported. Nelson said the story of 'the crazy man' stopped with his death and the deaths of many of his followers.

In his research Nelson found that Jones was 'a very complicated man. It was hard to make it simple.'

Nelson went back to Jones' Indiana hometown and said that Jones 'was never normal. He was a strange guy who hid [his true feelings].'

As an adult Jones became a controversial preacher who broke down racial barriers and fought for social change. He and his wife adopted African-American and Asian children, making them one of the first multi-racial families in his home state.

He formed a successful commune in California and then decided to bring his ministry to a large city, San Francisco, where he became a political force.

Although Nelson said that 'on the surface, [the church] was very, very attractive'
to many people, there were problems revolving around Jones' sexual practices and faked healings, among other issues.

With his church under greater scrutiny, eventually Jones decided that he and his congregation could only practice their brand of religion and socialism outside of the United States. Jones acquired property in Guyana and built a small town there.

Nelson believes there was no one trigger to Jones' deteriorating mental state that led to the move to Guyana and the abuses that culminated in the suicide. He thinks Jones' problems started with childhood and grew more severe.

'With more and more power, things got worse,' Nelson said. 'In Guyana, he was totally isolated. He built a little kingdom.'

Nelson said that people who have seen the film have been affected by it.

'It's such a dark story. People joined [the Peoples Temple] with all of the best intentions and were led astray.'

'There's no happy ending to it,' he said. 'It's a cautionary tale.'

Review

There's an old saying in show business that a performer should always leave an audience wanting more. I'm not sure if that's the best approach in documentary film making, but at the end of 'Jonestown: The Life and Death of Peoples Temple' I did want more.

Nelson's film goes a very long way in humanizing the people who joined Peoples Temple. Through numerous interviews, it becomes clear the congregation was not made up of people who could be simply be written off as mindless members of a cult. Instead these were people who were swept up in the idealism of the 1960s and early '70s and saw this church as a true vehicle of change.'


"Swept up" wasn't the word for it, pal. This is what one might call the witchcraft school of cinematography, practiced to perfection by Stanley Nelson; he purposely, deceitfully avoided the facts that would compromise the "idealistic" portrait he and his wife, Marcia Smith, and co-writer Noland Walker (a former cult member) were painting. No, they neglected completely to mention the mafia-like operations that went on in Ukiah, years before the move to Guyana, and so much more. Our fawning Nelson Fan Club Member doesn't seem to have a clue. Or want to.

All those former cult members interviewed in Nelson's film, and even the people in the "extra" segments on the DVD, such as Becky Moore, offered nothing that would ever restore credibility to this utterly dishonest film maker's product. Becky Moore, whose two sisters Annie and Carolyn perished, it turned out were among the cult's primary executioners.

Moore pretends, to this day, they weren't brainwashed. They "just really seemed to like" life in that Marxist slave camp. No, no, brainwashing doesn't exist. Cults? Oh, they're really just "New Religious Movements". Now, for all this "expertise", Prof. Moore (and her cohort, husband Mac MacGhee), not only were the "official advisers" to Lord Nelson, but also to Director Tim Wolochatiuk's "Jonestown: Paradise Lost".

This TV film, which is becoming a regular on the History Channel, is, between the Stan and history rockin' mutilation versions, the hands-down lessor of the three evils. Nevertheless, it is woefully inadequate in terms of an accurate summary of what led the cult to Guyana. It was broadcast this past Friday and will be broadcast again this morning at 9:00 A.M.--for those of you interested in viewing another fable about this "New Religious Movement" that lost its paradise.

While Nelson is off the deep end in his quest to be the champion "revolutionary documentarian," Wolochatiuk should know better. But like print media reporters such as the bright and shiningly mendacious Reiterman & Kilduff, they just want the easy way out. Which means either covering up the story of the San Francisco Examiner exposes that the media failed to pursue, or outright lying. Never met Reiterman, but Kilduff escaped almost like a quarter horse when I questioned him outside the Berkeley Rep two years ago (that was in the midst of an appalling Temple apologist play, which is subject for a whole separate post).

The Jonestown Apologists Alert is currently in contact with former members of the People's Temple who will strip off the Nelson sugar-coating and reveal some of the terrible realities of life as a captive of Jim Jones during the "activist" Ukiah years portrayed so vividly in this fraud of a film.

Now, once censored by craven Examiner editors under continued threats by Temple strongman Tim Stoen, is the second in the series of Fall, 1972 exposes on Jim Jones's stranglehold on the little hamlet of Ukiah.

Had the media, or government officials, or clergy--including Becky Moore's father--just stepped forward, this clearly-revealed cult terrorist could have been driven out of town. But instead, they empowered him, and provided fuel for a holocaust.

Bob Woodward calls his book about the conniving, deluded behavior of Bush and his cronies in Iraq, "State of Denial". Let's see. Maybe his next book could cover some mass denial on the West Coast. Here, on record, is the following rave review on the brutal, torturing cultist Jim Jones, by former San Francisco Mayor Willie Brown, in July 1977: "When somebody like Jim Jones comes on the scene...and constantly stresses the need for freedom of speech and equal justice under law for all people, that absolutely scares the hell out of most everybody...I will be here when you are under attack, because what you are about is what the whole system ought to be about!"

If you were troubled by the lack of accuracy at the start of "Jonestown: Paradise Lost", or even that absurd title, consider writing to their management. It was anything but that, as you'll learn in this devastating story.








THE REINCARNATION OF JESUS CHRIST -- IN UKIAH
By Lester Kinsolving
Examiner Religion Writer

REDWOOD VALLEY, September, 1972 -- The Rev. James Jones, charismatic prophet-pastor of People's Temple Christian (Disciples) Church here, has repeatedly told his congregation that he is the reincarnation of Jesus Christ -- and that San Francisco is due for impending destruction by an atom bomb, The Examiner has learned.

Eyewitnesses to these stated claims by the Rev. Mr. Jones have signed affidavits and submitted to tape recorded interviews, both in the Bay Area and in the vicinity of Redwood Valley, near Ukiah.

Some have asked for and have been guaranteed anonymity. Two who did not, Opal and Marion Freestone, were married by The Prophet Jones. They were parishioners of his for more than a decade and followed him from Indianapolis to California.

Yet they are no longer parishioners of the Prophet Jones -- because with Marion's disablement in an accident, they cannot afford to pay the 25 per cent of gross income which the People's Temple demanded.

Marion Freestone recalls that five years ago he accompanied Jones and five of the flock to one of the caves which pockmarked the area around Ukiah. He recalls seeing Marvin Sweeney and Rick Stahl lower themselves out of sight in this cave -- which he recalls was designated as the refuge for members of The People's Temple when the bomb destroys San Francisco and other major cities. Reference to this cave were heard by a number of additional witnesses.

(Freestone still has the large medicine kit filled with bandages and vitamin pills, a staple of People's Temple secret diet, as prescribed by The Prophet Jones.)

He and other witnesses recall The Prophet Jones's repeated warnings not to look south, toward San Francisco, when the bomb drops -- due to the blinding flash.

He also recalls that The Prophet has assured all of the flock that he will warn them of this doomsday enough in advance so that they alone can escape destruction.

The Freestones and other witnesses also recall repeated instances in which Jones, (after the congregation had been carefully checked for any strangers) has shouted:

"Who am I?"

To this, the mammoth and bedazzled congregation has screamed:

"You're Jesus Christ!"

Once you can get a congregation to believe such things, the dividends can be impressive, as attested by the renowned wealth acquired by Philadelphia's famed Father Divine -- who admitted that he himself was God Almighty.

Yet that movement wilted somewhat when the alleged demigod Divine proved to be shockingly mortal -- by dropping dead.

This lesson was hardly lost upon a dynamic young faith healer named Jim Jones who, according to Eugene Corder of Indianapolis, visited Father Divine in the late 1950s. According to other witnesses, Jones has spoken affirmatively of the cherubic-looking, ingenious, and affable black deity.

While Gods are not supposed to die, Jesuses can either resurrect or ascend -- which may explain the Rev. Mr. Jones' more modest posture as Jesus Reincarnate, when compared to his apparent model in Philadelphia.

Yet the financial rewards are hardly modest, given such required donation as 25% of the gross income and some 4000 members.

Such a financial bonanza must, however, be rigidly guarded and its members impressively disciplined.

That members of People's Temple are carefully regimented was evident on the sidewalks of the Examiner, when 150 of Jones' flock picketed for hours, quietly and under impressive control.

They were protesting this writer's reporting of various criticisms of The Prophet Jones. But among these pickets were those who, just the previous week (before the Examiner had published anything about Jones or the Temple) wrote 54 letters.

Those letters are as strikingly uniform in structure as was that impressively regimented picket line. The letters all either commend this writer's reporting, or his weekly column -- most of them quoting Jones' own high commendations in this regard.

When apprised of this, Opal Freestone laughed and recalled that one of the regular requirements of People's Temple members is "letter writing sessions," where members are required to turn in as many as 10 letters per day.

These letters, she told The Examiner, are censored. If they are approved by Jones and his lieutenants, they are sent to anyone on whom The Prophet wishes to impress his desires (or the willingness of his followers to obey him).

Another regular requirement of People's Temple members is attendance at "Catharsis Sessions." During these meetings, which can last for hours, members either voluntarily confess even the most intimate sins (especially those which are sexual) to the assembled congregation -- or else they are called up and made to confess amidst ferocious critiques from other members.

Mrs. Freestone also recalls that she was given orders not to associate with non-members of the Temple, except as absolutely necessary in her secular job. As for those who leave the congregation, they are either to be shunned -- or warned that something dreadful will happen to them.

This technique has worked effectively for generations of voodoo leaders and witch doctors. And in Ukiah, given the present circumstances, it works especially well.

The city's population is 10,300 -- while the reported membership of The People's Temple is 4,700.

This awesome segment of the body politic has managed to infiltrate almost every power structure in the Ukiah Valley.

People's Temple members are employed in almost every business or industry in the area. (After eating with two witnesses late at night in one restaurant, this writer was informed that the waitress was a member of People's Temple -- as were two couples sitting one booth away.)

The cult has members on the school board, among the Grand Jury (of which The Prophet Jones has served as foreman), in the Sheriff's Department and -- most significantly, in the apex of law enforcement: The District Attorney's Office.

But in the Mendocino County Welfare Dept. there is the key to Prophet Jones' plans to expand the already massive influx of his followers -- and have it supported by tax money.

The Examiner has learned that at least five of the disciples of The Ukiah Messiah are employees of this Welfare Department, and are therefore of invaluable assistance in implementing his primary manner of influx: the adoption of large numbers of children of minority races.

Welfare Department statistics have been obtained by The Examiner which show that most categories of welfare recipients have remained generally static -- in a comparison of June 1967 with June of this year.

But in one category -- aid to families with dependent children -- the case load has soared -- from 563 in 1967 to 1, 027 this June.

In addition to ordering his followers to adopt as many children as possible, The Prophet Jones is recalled by witnesses as having recurrently issued orders as to how they are to vote.

And even if any of his massive flock should in a sinful moment care to disobey Jesus Reincarnate, their astounding public obeisance to the Rev. Mr. Jones is hardly lost upon observing political leaders -- who can easily measure the effect of a 4,700-member voting block in a town of 10,300.

If the civil government is awed, the communications media have proven downright subservient.

Ukiah has two radio stations (one with the call letters KUKI) and a daily newspaper (circulation 7,461) called The Daily Journal.

KUKI has provided The Prophet Jones with hours of free time in which to denounce his critics, in tones so hypnotically dulcet as to recall commercials attesting the gentle action of Fletcher's Castoria.

When dissenters dare to criticize the Rev. Mr. Jones on a KUKI talk show, they are ridiculed by the talkmaster.

As for The Ukiah Daily Journal, some 23 clippings about The Prophet Jones were recently hand-delivered to The Examiner (by an employee of the Mendocino County Probation Dept.) They are so effusive as to suggest that they could have been dictated by The Prophet himself.

Most recently, The Daily Journal decorated 3 top columns of its front page with a photograph of The Prophet Jones. He is accompanied by two of his adopted sons, all clad in coats and neckties, posed squatting on the front lawn with three large dogs.

Such polished political ploys apparently appeal to many -- for The Prophet Jones seems to have admirers who are not (yet) of his fold.

But there are other residents of the area -- including one who has known the Rev. Mr. Jones for nearly two decades, from the vivid vantage point of the inside of The People's Church. And for Marion Freestone, at least, the atmosphere in the Ukiah area is eerie.

This was obvious when the elderly man pointed to an object on the floor next to his chair, a holstered .38 caliber pistol.

"We're scared of those people at People's Temple," he said. "As soon as we can save enough money, we're moving out of here."

This reaction confirmed what former Ukiah Baptist pastor Richard Taylor described to the Attorney General's office as:

"An atmosphere of terror."

By others, who have also been inside the Rev. Jim Jones's People's Temple, this Ukiah Messiah is regarded as more maniacal than messianic -- in his exercising a ministry which they feel is better described as a monstrosity.

[END OF SECOND OF FOUR EXPOSES CENSURED BY THE S.F. EXAMINER. STAY TUNED FOR THE NEXT: "JIM JONES DEFAMES A BLACK PASTOR".]

Sunday, April 22, 2007

National Cult Expert Pans Nelson's "Jonestown"; The First Censored People's Temple Expose Is Revealed

Let's give it to History Channel top executive Dan Davids--sensational timing, Danny!

And let's not forget his tact, oh yes. Much like his ratings-crazed news colleagues that jumped like circus canines to immediately broadcast those obscene photos of the Virginia Tech gunman. Never mind about the grieving families, or old-fashioned notions about decency.


Not even a week has passed, with yesterday being the first of a long line of memorial services and funerals for the slaughtered young people. And still, Davids just couldn't resist last night throwing at us a rerun of "Jonestown: Paradise Lost", graphic portrayal of another mass-murder.

It was just two days ago that we had a national day of mourning.



Why on earth couldn't Davids have at least waited a little while? Nothing against the docudrama per se, outside of a couple of serious flaws, the primary one being director Tim Wolochatiuk's turning to those notorious cult apologists Becky Moore and Mac McGhee for "expert advice".

The nagging question: Is this the kind of programming that we really had to have now??

Jonestown, of course, produced more victims, under entirely different circumstances. But these tragedies both share the same senseless criminal essence. Investigators of such atrocities have to uncover the causes and establish accountability, which the media is obliged to report.

We know our "safety-first" friendly gun lobby, National Rifle Association (NRA), has done whatever it takes to allow the most unhindered flow of guns to the public, even fighting to put "cop killer" armor-piercing bullets on those gun store counters. These fanatics have a stranglehold on Congress. In such an atmosphere, it's hardly surprising that former mental patients like the Va Tech killer could get hold of the weaponry to go on a murderous rampage.

It's no surprise, either, how Jim Jones was able to carry out his murderous rampage, on so many more people, albeit a dramatically different setting. The real question, still, is on accountability.

The media keeps on pretending they were on top of it, because reporters like Marshal "Pursued 'Em Early & Often" Kilduff say so. Negligent and dishonest.

California politicians and clergy--in particular Rev. John V. Moore--pretend they knew nothing until too late about this cult's nefarious nature. Negligent, spineless, and even more dishonest.

But the worst of the lot are the collection of cult apologist "New Religious Movement" scholars that infest universities across the nation, from Rev. Moore's daughter, Becky (San Diego State), to John Hall (UC-Davis), Catherine Wessinger (Loyola), Jeffery Hadden (Univ. of Virginia), and scores of others.

These people are the most insufferable, because they are hard-working shills for religious cults that ruthlessly brain-wash, enslave, and abuse others, often children. They are wonderfully adept at disingenuous arguments coached in fancy academic language designed to confuse readers with half-truths bathed in fantasy.

There's a nagging suspicion that one of them, a certain retired member of Columbia's academic community, went on something of a rampage against this blog in a rambling, fuming attack in one of the comment sections. She neglected to identify herself beyond leaving her first name: "Gillian".

But I'll wager--and she's welcome to correct me if not so--that this is the very same Gillian Lindt listed in the "Scholarly Resources" section (brimming literally with a who's who of apologists, including Godfather of Cult Promoters and vampire enthusiast, J. Gordon Melton) of the Moore/McGhee Jonestown-Wasn't-So-Bad propaganda website.

Fess up, now, Gill; did Becky and Big Mac send you?

In any event, I wish you luck in continuing to try "to make sense and figure out" the serious problem posed by cult apologists and deluded film makers who concoct twisted, sugar-coated portraits of a monstrously destructive cult called People's Temple.



Nationally recognized cult counselor Steve Hassan recently commented about Nelson's "Jonestown" film, the one you argue contributes "something enlightening" to us.

"I was deeply affected by the documentary," writes Hassan, "as it brought back in powerful detail much of what I felt back in 1978 that made me want to dedicate more time to fighting cults. I have met Grace Stoen and was supposed to testify before a hearing convened by Bob Dole in Washington DC. It was that taken over by cults and all ex-members were taken off the agenda and cult leaders were invited to speak. They pulled this off by having cult members picketing with signs like "Elect Bob Dole President, Repeal the First Amendment.

"In order to understand Tom Kinsolving's position, I recommend reading his blog at
http://JonestownApologistsAlert.blogspot.com. Basically his father Les Kinsolving investigated Jones and wrote articles to expose him way back in 1972, but because Jones was politically connected, his father's work was suppressed and minimized.

"There was a lot of evidence that Jones was very warped and corrupt from much earlier on than this film suggested. Kinsolving feels that Moore and others who were defending Jones during the days of the People's Temple show them to be very biased and I think that is true. They were painting a very idealistic picture because in the mind of members, that was why they were involved.

"The fellow who said, 'well at least we tried' is pretty sad. Most of the ex-members in the movie, with the exception of Deborah Layton and possibly Grace Stoen, did not seem to know and understand cult mind control issues. If they did, it wasn't included. It is pretty pathetic in this regard and I recommend that people write in an give their comments good and bad to the film at:
http://www.pbs.org/wgbh/amex/jonestown/feedback/index.html

"My problem with the Documentary is that while they did have ex-members stating facts, like 'Jones's words were blaring 24/7 at the compound at Jonestown', 'We were only sleeping 2- 3 hours a night' and 'People were afraid that they might be turned in by their family and friends if they ever said any negative about Jones (paraphrase)', the documentary didn't go into enough detail about what mind control is and how it works.



"For example, no one talks about the dual identity phenomenon, or thought-stopping, or phobia programming. In fact, my biggest gripe is to be found on the PBS web site for the show. The Teacher's Guide could be orienting students to questions like, 'What are the characteristics of a group that might be considered to be a destructive cult?', or 'If you were approached by a group to get involved, what questions should you ask to decide if this is a healthy group?' Go take a look at:
http://www.pbs.org/wgbh/amex/jonestown/? campaign=pbshomefeatures_1_americanexperiencejonestownthelifeanddeathofp eoplestemple_2007-04-09

There were some very interesting deleted scenes--especially the segment about Grace and Tim Stoen's son, and also Tim Carter's explanation for how he got away from the compound.

"Factually there was much left out of the documentary.

"They did dig holes and put children in them and tell them there were poisonous snakes and dangle ropes. They did do multiple rehearsals for drinking poison. Jones had taken all of their passports away. There was massive welfare fraud concerning many of the adopted children.

"Deborah Layton was a courier and transported huge sums of money to Switzerland for Jones. Ex-member Jeannie Mills and her family were mysteriously murdered in San Francisco and so much more. I think they could have done better edits to portray Ryan as the hero he really was. He actually listened to the concerned families and actually did something about the problem. Unfortunately, no politician has been willing since to put his or her life on the line to help people in cults- in the U.S or anywhere...."


It's interesting how Stan Nelson just couldn't seem to track down Steve Hassan, or any other genuine experts such as renowned social psychologist Dr. Phillip Zimbardo, to add to his film's "enlightenment." He opted instead for interviews with raging cult apologists like John Hall and Becky Moore.

What was Moore smoking when she invented this claim about the Jonestown day of mass-murder? "....Members of the Jonestown community did not see themselves as participating in a violent act," she wrote, "On the contrary, they saw themselves taking their leave quietly, peacefully, and yet as an act of protest. Jim's final recorded words demonstrate this...."

Oh, right. "Jim's final recorded words." Now there's some scholarly, bona fide testimony that perfectly complements the record of all the dead with injection marks between their shoulder blades, and the Jonestown prisoner whose so struggled that every joint had been torn out of her body, and the little children and infants who were force-fed the cyanide.

One thing is certain. Cult apologists are worthy to appear in film. Not, however, to "enlighten" us about cults. Their time would be better spent in documentaries on the clinical behavior of people trapped in denial.

As for most of our frequently shameless, self-serving media, as demonstrated by their behavior in recklessly broadcasting Va. Tech gunman's photos--a great incentive to publicity-craving copycat maniacs--they are just one rung below all this.

They'll have promoted the lie that the Jonestown massacre was inevitable long enough now that it qualifies for the Big Lie Award.

Moreover, they'll continue covering up their yellow streak from not closing down Jim Jones in 1972. None of the media, or our "Jonestown: Paradise Lost" director, or of course the mighty Lord Nelson, wants to reveal there were the devastating Examiner exposes rolling out in 1972, which one of Jones's inner circle said "drove Jones up the wall." They would have done more than that, had media editors just had any insight and backbone to allow the investigation to continue. Instead, they proceeded to serve up the cult's public relations about its "good works"; much like today, thanks to propagandist Stan. It seems only Tim Reiterman will talk about it, but then lies about "lack of substantiation."

Here is the first of the last four exposes by my father, which the Examiner editors censored, because they were so terrified by Jones's legal muscleman Tim Stoen. Decide for yourself if "substantiation" problems rest with my father, or creative writer Reiterman.






Jim Jones stands next to Tim Stoen with Grace Stoen and an unknown man holding John Victor Stoen, whom Jones claimed was his own son. image source


THE PEOPLE'S TEMPLE AND MAXINE HARPE
by Lester Kinsolving
Examiner Religion Writer

Ukiah, Calif. September, 1972 - - The sister and former husband of the late Maxine Harpe, who was found hanging in her garage here in March of 1970 have asked the Attorney General's office to investigate the disposition of $2400 belonging to Mrs. Harpe -- which they allege was placed in a trust fund set up by the People's Temple Christian (Disciples) Church.

Daniel Harpe, a local resident, and Mrs. William Key of Citrus Heights near Sacramento, in a joint letter to the Attorney General's office, asked that the People's Temple be required to release this trust fund set up for Mrs. Harpe's three children, who are now in custody of their father.

Their letter encloses a photostatic copy of a $2400 check issued by the Redwood Title Company as part of the proceeds of the sale of the Harpe's former home. The check is endorsed by Mrs. Harpe -- as well as by James Randolph, a member of the People's Temple.

Randolph is a social worker for the Mendocino County Department of Welfare who, the letter says, was "keeping company" with Mrs. Harpe at the time of her death, which the County Coroner's office ruled as suicide.

The letter also notes:

* That Mrs. Key contacted Mendocino County Assistant District Attorney Timothy O. Stoen, who told her that the People's Temple had placed the $2400 in a trust fund for the Harpe children -- to which she could not have access. (Stoen, in addition to his duties as Assistant District Attorney, is a member of the Board of Directors of the People's Temple.)

* That Harpe asked Mendocino County Sheriff Reno Bartolemei for assistance in recovering the $2400 from the People's Temple trust fund - - but that the Sheriff had replied that he didn't know anything about it; even though Harpe has since heard that the Sheriff is a trustee of this trust fund.

* That Mrs. Harpe had attended the People's Temple for more than a year prior to her death - - and that she had definitely sought advice from District Attorney Stoen.

But in a front page article published in the Ukiah Daily Journal on Sept. 21, Stoen wrote:

"The woman (Mrs. Harpe) referred to - - was not, incidentally a member of my church -- was somebody I did not know, had never talked with and certainly never counseled."

Stoen's statement in the Ukiah Daily Journal also took obvious issue with The Examiner's reporting of his relationship to and statements about the Rev. Jim Jones, charismatic pastor of the People's Temple.

"I never said at any time that I saw 40 people raised from the dead."

(But in a letter dated Sept. 12, 1972, Stoen wrote: "Jim has been the means by which more than 40 persons have been brought back from the dead this year... I have seen Jim revive people stiff as a board, tongues hanging out, eyes set, skin graying and all vital signs absent.")

Stoen's statement also contains the following:

"People's Temple Christian Church does not, as far as I know, advertise that Jim Jones raises people from the dead."

Yet the People's Temple's mimeographed bulletin, which was distributed at the 11 a.m. service on Sun. Sept. 10 (at which Stoen was present), specifically reported that in Los Angeles:

"Pastor Jones walked to the dead man and commanded 'Arise!' Instantly the man was resurrected before thousands there."

Stoen was not available for comment, as the District Attorney's office said that he began a five-week vacation.

Stoen's boss, District Attorney Duncan James, declined comment when asked if he had been fired.

James also declined comment on a report by The Indianapolis Star which concerned an alleged telephone threat, which was attributed to Stoen's wife, Grace.

The Indianapolis newspaper quoted Mrs. Cecil Johnson (whose daughters, Mildred and Gwin, recently left the People's Temple to return home to Indianapolis) as saying that she recognized Mrs. Stoen's voice during a 6:15 a.m. long distance telephone call last week.

Mrs. Johnson told The Star that she had been listening on an extension phone when the caller told her daughter, Gwin:

"The newspaper out here is harassing Jim. Your parents have signed something saying bad things about the Temple. You find out what they did and call me back. Get them to stop it. It's for your own safety."

Mrs. Stoen was one of some 150 People's Temple members who picketed The Examiner last week. When asked about the alleged phone call, she declined comment.

But Mrs. Stoen told a TV interviewer that her husband was an ordained minister -- which she had denied, when asked during a People's Temple service the previous Sunday in San Francisco. Her husband also told The Examiner, the following evening, that he was not ordained.

The issue arose over Stoen's admission that he had officiated at the marriage of one of the Johnson sisters, Mildred, despite the fact that Section 4100 of the Civil Code requires that in order to solemnize a marriage, the officiant must either be ordained or a judge.

Stoen told The Examiner that despite his being neither ordained nor a judge:

"I meet all the requirements of the Civil Code," but was unable at the time of this interview to state which section of the Code he had in mind.

And three days after this statement to The Examiner, Stoen's written statement appeared in the Ukiah Daily Journal, in which the Assistant District Attorney wrote:

"I am not only a duly authorized minister of my church, I have been ordained in another, and I have taken theological studies including two years of New Testament Greek."

Stoen's statement did not identify this other denomination which he claims had ordained him, nor does his statement provide any such information as to where, when, or by whom he was ordained.

[END OF FIRST OF FOUR EXPOSES CENSURED BY THE S.F. EXAMINER. STAY TUNED FOR THE NEXT: "THE REINCARNATION OF JESUS CHRIST--IN UKIAH"]